VIII
Swifter than thought the
friendly
wind forth bore
The sliding boat upon the rolling wave,
With curded foam and froth the billows hoar
About the cable murmur roar and rave;
At last they came where all his watery store
The flood in one deep channel did engrave,
And forth to greedy seas his streams he sent,
And so his waves, his name, himself he spent.
| Guess: |
|
| Question: |
|
| Answer: |
|
| Source: |
Tasso - Jerusalem Delivered |
|
But there are deep-rooted vested interests in the criminal
exploitation
of
the Burmese peasant.
| Guess: |
|
| Question: |
|
| Answer: |
|
| Source: |
Alvin Johnson - 1949 - Politics and Propaganda |
|
In all such cases, not only the tax, but something
more than the tax, would in reality be
advanced
by the person who
immediately employed him.
| Guess: |
|
| Question: |
|
| Answer: |
|
| Source: |
Ricardo - On The Principles of Political Economy, and Taxation |
|
This was defeat-
ed, but it was
declared
to be ineligible a second time; and
instead of giving the legislature a general power of remo-
val, a provision, derived from the constitution of North
Carolina, rendering the executive removable on impeach-
ment, and conviction of malpractice or neglect of duty,
was, at the suggestion of Williamson, substituted.
| Guess: |
|
| Question: |
|
| Answer: |
|
| Source: |
Hamilton - 1834 - Life on Hamilton - v2 |
|
Charles Baudelaire est si
généralement suspecte, qu'il s'est trouvé des critiques d'estaminet
pour dénicher un sens
obscène
dans le _bijou rose et noir_.
| Guess: |
|
| Question: |
|
| Answer: |
|
| Source: |
Baudelaire - Les Epaves |
|
As a boxer, as a runner, past
compare!
| Guess: |
|
| Question: |
|
| Answer: |
|
| Source: |
Horace - Odes, Carmen |
|
Albeit, touch he naught save that whose touch is a scandal, 5
Soon shall thou find
wherefor
he be as lean as thou like.
| Guess: |
|
| Question: |
|
| Answer: |
|
| Source: |
Catullus - Carmina |
|
How Kaiser
Karl
determined
to have them back before the year
ended, cost what it might; and Henry H.
| Guess: |
|
| Question: |
|
| Answer: |
|
| Source: |
Thomas Carlyle |
|
She could not even call to mind that such lovers as
the County Orlando or King
Sacripant
existed and it mortified her beyond
measure to think of the affection she had entertained for Rinaldo.
| Guess: |
|
| Question: |
|
| Answer: |
|
| Source: |
Stories from the Italian Poets |
|
Such another
peerless
queen
Only could her mirror show.
| Guess: |
|
| Question: |
|
| Answer: |
|
| Source: |
Emerson - Poems |
|
—Reputed
Festival
of St.
| Guess: |
|
| Question: |
|
| Answer: |
|
| Source: |
O'Hanlon - Lives of the Irish Saints - v2 |
|
Whom doth he call his
enemies?
| Guess: |
|
| Question: |
|
| Answer: |
|
| Source: |
Augustine - Exposition on the Psalms - v4 |
|
Methinks no face so
gracious
is as mine,
No shape so true, no truth of such account;
And for myself mine own worth do define,
As I all other in all worths surmount.
| Guess: |
|
| Question: |
|
| Answer: |
|
| Source: |
Shakespeare - Sonnets |
|
of the
Kalends of
September
(August 25th), we find, "S10IW1 efp.
| Guess: |
|
| Question: |
|
| Answer: |
|
| Source: |
O'Hanlon - Lives of the Irish Saints - v8 |
|
thy limbs are burning
Through the vest which seems to hide them; _55
As the radiant lines of morning
Through the clouds ere they divide them;
And this
atmosphere
divinest
Shrouds thee wheresoe'er thou shinest.
| Guess: |
|
| Question: |
|
| Answer: |
|
| Source: |
Shelley |
|
98 it is separated by another
sentence
from 'rL' Man:
WGRut'herford Classical Review 1896 x 6; cp.
| Guess: |
|
| Question: |
|
| Answer: |
|
| Source: |
Demosthenese - First Philippic and the Olynthiacs |
|
As philosophers
frequently philosophised under the custom of
religious habits, or at least under the anciently
inherited power of that " metaphysical need," they
developed doctrinal
opinions
which really bore a
great resemblance to the Jewish or Christian or
Indian religious views,—a resemblance, namely,
such as children usually bear to their mothers,
only that in this case the fathers were not clear
about that motherhood, as happens sometimes,—
but in their innocence romanced about a family
likeness between all religion and science.
| Guess: |
doctrines |
| Question: |
Why did philosophers develop doctrinal opinions that resembled religious views, and how did they perceive the relationship between religion and science? |
| Answer: |
Philosophers developed doctrinal opinions that resembled religious views because they often philosophized under the influence of religious habits or the "metaphysical need" inherited from earlier traditions. This led to their systems being influenced by their own religious feelings, resulting in ideas similar to various religious views like Jewish, Christian, or Indian beliefs. They perceived the relationship between religion and science as having a family resemblance, with philosophical systems bearing characteristics inherited from religious beliefs. In reality, however, religion and science exist separately, living on different planets. The presence of religious elements in philosophical systems can make the science contained within them suspicious, as it is likely influenced by religious beliefs. |
| Source: |
Nietzsche - v06 - Human All-Too-Human - a |
|
I was
always
condemned
to the society of Germans.
| Guess: |
attracted |
| Question: |
what wrong with germans? |
| Answer: |
The passage suggests that the issue with Germans is that they tend to be idealistic, which leads to lying and "conscience-softening," and this has caused the speaker to become tired, distrustful, and contemptuous of their society. |
| Source: |
Nietzsche - v08 - The Case of Wagner |
|
peak
studentsestablisheda parallelbetweentheirsuccessesinoverwhelmingthe
- of whom had
withdrawnin
or reactionaryprofessors many - disgust
resignationfrom co-operation in the various councils with certain
momentsin the French Revolution.
| Guess: |
|
| Question: |
|
| Answer: |
|
| Source: |
Nolte - Thoughts on the State and Prospects of the Academic Ethic in the Universities of the Federal Republic of Germany |
|
Take this
as a sort of proof how much I am, dear Barry, Your
faithful
friend.
| Guess: |
|
| Question: |
|
| Answer: |
|
| Source: |
Selection of English Letters |
|
* * * * * * * * *
Here I sit between my brother the
mountain
and my sister the sea.
| Guess: |
mountain |
| Question: |
where do you sit? |
| Answer: |
You sit between your brother the mountain and your sister the sea. |
| Source: |
Khalil Gibran - Poems |
|
Quae, sontes, agitant mala
Ultrices scelerum, de<<
Jam
incestas
lachryi?
| Guess: |
lachryi |
| Question: |
Why are the avengers of evil deeds, while guilty, stirring up impure tears? |
| Answer: |
The avengers of evil deeds, while guilty, are stirring up impure tears because they are captivated and moved by the new and beautifully sung songs played on the charming sounding chords, which has a powerful effect on them. |
| Source: |
Latin - Bradley - Key to Exercises in Latin Prosody and Versification |
|
2]
(-- Assertion: If
ordinary
people engage in outsiders' practices because they may be perceived by coarse forms of awareness, it is right for you to do so too.
| Guess: |
|
| Question: |
|
| Answer: |
|
| Source: |
Aryadeva - Four Hundred Verses |
|
Le Testament: Ballade: A S'amye
F alse beauty that costs me so dear,
R ough indeed, a hypocrite sweetness,
A mor, like iron on the teeth and harder,
N amed only to achieve my sure distress,
C harm that's murderous, poor heart's death,
O covert pride that sends men to ruin,
I
mplacable
eyes, won't true redress
S uccour a poor man, without crushing?
| Guess: |
|
| Question: |
|
| Answer: |
|
| Source: |
Villon |
|
All editions between and
including
these dates.
| Guess: |
|
| Question: |
|
| Answer: |
|
| Source: |
Donne - 1 |
|
Indeed, indeed,
Repentance
oft before
I swore--but was I sober when I swore?
| Guess: |
|
| Question: |
|
| Answer: |
|
| Source: |
Omar Khayyam - Rubaiyat |
|
_
_You are going to pick the fairy grasses
And the
shooting
purple flower of the_ ch'ang p'u.
| Guess: |
|
| Question: |
|
| Answer: |
|
| Source: |
Amy Lowell - Chinese Poets |
|
Let us take the case of ecol- ogy: radical emancipatory politics
should aim neither at the complete mastery over nature nor at the hu- manity's humble
acceptance
of the predominance of Mother Earth.
| Guess: |
|
| Question: |
|
| Answer: |
|
| Source: |
Hegel - Zizek - With Hegel Beyond He |
|
"Yes" I whispered "this, too, holy, Even this holy and divine,
Though to poets known and lovers only
The dear face that looks from meanest things
"And the majesty that moves about us,
The bright
splendor
what common guise.
| Guess: |
|
| Question: |
|
| Answer: |
|
| Source: |
Contemporary Verse - v01-02 |
|
"
<<5 "The
Economic
Front," Economist, Dec.
| Guess: |
|
| Question: |
|
| Answer: |
|
| Source: |
Brady - Business as a System of Power |
|
Mac Tail's
incumbency
; although its commencement has been assigned
38 See the Martyrology of Donegal, at the 29th of April.
| Guess: |
|
| Question: |
|
| Answer: |
|
| Source: |
O'Hanlon - Lives of the Irish Saints - v6 |
|
The Italians affirm they are the only masters of
good letters and eloquence, and flatter
themselves
on this account, that
of all others they only are not barbarous.
| Guess: |
themselves |
| Question: |
Why do the Italians believe that they alone are not barbarous due to their mastery of good letters and eloquence? |
| Answer: |
The Italians believe that they alone are not barbarous due to their mastery of good letters and eloquence because they view themselves as the only masters of these skills. This belief is rooted in their self-love and pride as a nation, which leads them to flatter themselves with the idea that they are more civilized and cultured than other nations. |
| Source: |
Erasmus - In Praise of Folly |
|
EVIDENCE
FROM HOLLAND
Section 3.
| Guess: |
|
| Question: |
|
| Answer: |
|
| Source: |
Sutherland - Birth Control- A Statement of Christian Doctrine against the Neo-Malthusians |
|
), any thing dealt out distributed,
though original meaning was the
provision
given away
the his dole,
Shak
doors great men's houses.
| Guess: |
|
| Question: |
|
| Answer: |
|
| Source: |
Dodsley - Select Collection of Old Plays - v1 |
|
273
This page
intentionally
left blank
V.
| Guess: |
|
| Question: |
|
| Answer: |
|
| Source: |
Paul-de-Man-Material-Events |
|
The man in a state of Dionys-
ean
excitement
has a listener just as little as the
## p.
| Guess: |
|
| Question: |
|
| Answer: |
|
| Source: |
Nietzsche - v02 - Early Greek Philosophy |
|
); and
further, you may be sure that
“things
as they are”
will suffer no change.
| Guess: |
|
| Question: |
|
| Answer: |
|
| Source: |
Nietzsche - v05 - Untimely Meditations - b |
|
We must not allow ourselves to be deceived: the many misfortunes of all these small folk do not
together
constitute sum-total, except in the feelings of mighty men--To think of one's self in moments of great danger, and to draw , one's own advantage from the calamities of thou sands--in the case of the man who differs verylmuch from the cOmrnon ruck--may be sign of great character which able to master its feelings Of pity and justice.
| Guess: |
necessarily |
| Question: |
How can advantage come from calamity? |
| Answer: |
Advantage can come from calamity when one thinks of themselves in moments of great danger and draws their own advantage from the misfortunes of thousands. This can be a sign of great character when an individual can master their feelings of pity and justice, and use the situation to grow or benefit in some way. |
| Source: |
Nietzsche - Works - v15 - Will to Power - b |
|
This book brought its author into the
forefront
of modern
thought.
| Guess: |
|
| Question: |
|
| Answer: |
|
| Source: |
Nietzsche - v16 - Twilight of the Idols |
|
I am too painfully
conscious of the
disastrous
errors and abuses to
which you were wont to call my attention; and
yet I know that I am far from possessing the
requisite strength to meet with success, however
valiantly I might struggle to shatter the bulwarks
## p.
| Guess: |
numerous |
| Question: |
What were his errors? |
| Answer: |
The philosopher's young companion expresses that his errors stem from a deep-seated dissatisfaction with the current system of education and instruction, which is fraught with "disastrous errors and abuses." He is also aware that he lacks the "requisite strength" to successfully fight against these errors by himself, leading him to despair and choose a life of "comfortless solitude." |
| Source: |
Nietzsche - v03 - Future of Our Educational Institutions |
|
But he who would derive
the effect of the tragic
exclusively
from these
moral sources, as was usually the case far too long
in aesthetics, let him not think that he has done
anything for Art thereby; for Art must above all
insist on purity in her domain.
| Guess: |
muse |
| Question: |
What is the purity of art? |
| Answer: |
The purity of art refers to seeking aesthetic pleasure in the purely aesthetic sphere, without encroaching on the domains of pity, fear, or the morally-sublime. It emphasizes the importance of maintaining purity in the domain of art to fully appreciate and understand it. |
| Source: |
Nietzsche - v01 - Birth of Tragedy |
|
three different ways; we have made 2: our
criticism
of the " known world.
| Guess: |
|
| Question: |
|
| Answer: |
|
| Source: |
Nietzsche - Works - v15 - Will to Power - b |
|
What I heard, as a
young man, in Wagnerian music, had absolutely
nothing to do with Wagner: when I described
Dionysian music, I only
described
what / had
heard, and I thus translated and transfigured all
that I bore in my own soul into the spirit of the
new art.
| Guess: |
interpreted |
| Question: |
Why did the author's interpretation of Wagnerian music differ from its original intention and instead reflect their own soul and experiences? |
| Answer: |
The author's interpretation of Wagnerian music differed from its original intention and instead reflected their own soul and experiences because they "translated and transfigured all that they bore in their own soul into the spirit of the new art." They admitted that when they described Dionysian music, they were actually describing what they had heard and felt themselves, projecting their own personal experiences onto the music. This led to their interpretation being more about their own emotions and perspectives, rather than capturing the true essence of Wagner's original intentions. |
| Source: |
Nietzsche - v04 - Untimely Meditations - a |
|
_
_L'auteur sera avisé de cette publication en même temps que les deux
cents soixante
lecteurs
probables qui figurent--à peu près,--pour son
éditeur bénévole, le public littéraire en France, depuis que les bêtes y
ont décidément usurpé la parole sur les hommes.
| Guess: |
|
| Question: |
|
| Answer: |
|
| Source: |
Baudelaire - Les Epaves |
|
The older generation
of savants had good reason for thinking this abuse
an
oppressive
burden: the modern savants have an
equally good reason for welcoming it, because,
leaving their little corner of knowledge out of
account, they are part of the "general public"
themselves, and its needs are theirs.
| Guess: |
|
| Question: |
|
| Answer: |
|
| Source: |
Nietzsche - v05 - Untimely Meditations - b |
|
254 (#274) ############################################
254
THE ETERNAL RECURRENCE
35
وشه
Let us stamp the impress of
eternity
upon our
lives!
| Guess: |
eternity |
| Question: |
Why should we imprint the concept of eternity on our lives? |
| Answer: |
We should imprint the concept of eternity on our lives because it contains more value than all the religions that taught us to see this life as ephemeral and focused on another indefinite existence. By living in a way that we would want to live again and forever, we direct our focus to the present and live more meaningful and fulfilling lives. |
| Source: |
Nietzsche - v16 - Twilight of the Idols |
|
121 (#177) ############################################
WHY I WRITE SUCH
EXCELLENT
BOOKS 121
above it across to the hills.
| Guess: |
|
| Question: |
|
| Answer: |
|
| Source: |
Nietzsche - v17 - Ecce Homo |
|
At bottom, that which has kept men back most,
is an
æsthetic
taste: they believed in the pictu-
resque effect of truth; what they demanded of the
scientist was, that he should make a strong appeal
to their imagination.
| Guess: |
aesthetic |
| Question: |
Why did an aesthetic taste in the pursuit of truth hinder men from progressing in scientific understanding? |
| Answer: |
An aesthetic taste in the pursuit of truth hindered men from progressing in scientific understanding because they sought the picturesque or imaginative effect of truth rather than objective, cautious, and distrustful approaches. This focus on the aesthetic appeal prevented people from appreciating the value of scientific methods and hypotheses, as they were often considered controversial and against religious belief. As a result, individuals pursuing scientific understanding were seen as enemies of religious ideals, and their methods and ideas were discredited, slowing scientific progress. |
| Source: |
Nietzsche - v15 - Will to Power - b |
|
Quan gicttc ay da t6 clnrc
du·o·c
n ban dan va quau d◊i IIJQl each rat lil tinh-te, da lung l~c dU'Q'Cnhan-tan1, da ki~rn seat dn-o·c tung.
| Guess: |
|
| Question: |
|
| Answer: |
|
| Source: |
Lê Văn Hòe - Những Bài Học Lịch Sử - Hưng Đạo Vương - Bình Định Vương |
|
,
TflUYl~~
J{IEU CHU GL\.
| Guess: |
|
| Question: |
|
| Answer: |
|
| Source: |
Lê Văn Hòe - Những Bài Học Lịch Sử - Hưng Đạo Vương - Bình Định Vương |
|
ltro-ng
khong··
tbanh van-d~, vi quau sci it va c6 th~ lay lu-o·ng-_
th1_rc t~i ch6.
| Guess: |
|
| Question: |
|
| Answer: |
|
| Source: |
Lê Văn Hòe - Những Bài Học Lịch Sử - Hưng Đạo Vương - Bình Định Vương |
|
Gi~c ~long Ca
chuye□
lay qutin s~r thuan il1y.
| Guess: |
|
| Question: |
|
| Answer: |
|
| Source: |
Lê Văn Hòe - Những Bài Học Lịch Sử - Hưng Đạo Vương - Bình Định Vương |
|
Va ta co th~ nhac hli rang
lhCYigian
10 nam clanh gi:;ic cua vua Le c6 the cho la ttrO'ng doi ngan ngui mau ch6ng chu chtra phai la dai lau gi.
| Guess: |
10 |
| Question: |
|
| Answer: |
|
| Source: |
Lê Văn Hòe - Những Bài Học Lịch Sử - Hưng Đạo Vương - Bình Định Vương |
|
Bao Vuo·ng danh gi~c «
o_~thung
h6 m6·i t6'i » thi Binh d!
| Guess: |
không |
| Question: |
|
| Answer: |
|
| Source: |
Lê Văn Hòe - Những Bài Học Lịch Sử - Hưng Đạo Vương - Bình Định Vương |
|
bi va
kh~cnghiet
nhu-the nao ?
| Guess: |
|
| Question: |
|
| Answer: |
|
| Source: |
Lê Văn Hòe - Những Bài Học Lịch Sử - Hưng Đạo Vương - Bình Định Vương |
|
ng
nhfi·ng
ke ho~ch v{ln d¢ng nhan dan.
| Guess: |
|
| Question: |
|
| Answer: |
|
| Source: |
Lê Văn Hòe - Những Bài Học Lịch Sử - Hưng Đạo Vương - Bình Định Vương |
|
Htrog dao
Vtro·ng
cung la n1◊t nha h.
| Guess: |
This sentence seems to be scrambled or in a foreign language, making it difficult to determine the missing word. |
| Question: |
|
| Answer: |
|
| Source: |
Lê Văn Hòe - Những Bài Học Lịch Sử - Hưng Đạo Vương - Bình Định Vương |
|
va
dtro·ng
loi trong lltrO'C.
| Guess: |
|
| Question: |
|
| Answer: |
|
| Source: |
Lê Văn Hòe - Những Bài Học Lịch Sử - Hưng Đạo Vương - Bình Định Vương |
|
Bay gio· duang a 1h6i
pbong~ld~ri
tcia.
| Guess: |
|
| Question: |
|
| Answer: |
|
| Source: |
Lê Văn Hòe - Những Bài Học Lịch Sử - Hưng Đạo Vương - Bình Định Vương |
|
htro·ng
li~u cii~1g
ph~i hang nam ·cong· n(>p.
| Guess: |
|
| Question: |
|
| Answer: |
|
| Source: |
Lê Văn Hòe - Những Bài Học Lịch Sử - Hưng Đạo Vương - Bình Định Vương |
|
s_~uvftn
•muon
ap dung chi~n h.
| Guess: |
|
| Question: |
|
| Answer: |
|
| Source: |
Lê Văn Hòe - Những Bài Học Lịch Sử - Hưng Đạo Vương - Bình Định Vương |
|
The
edge of the whirl was represented by a broad belt of gleaming spray;
but no
particle
of this slipped into the mouth of the terrific funnel,
whose interior, as far as the eye could fathom it, was a smooth,
shining, and jet-black wall of water, inclined to the horizon at an
angle of some forty-five degrees, speeding dizzily round and round
with a swaying and sweltering motion, and sending forth to the winds
an appalling voice, half shriek, half roar, such as not even the
mighty cataract of Niagara ever lifts up in its agony to Heaven.
| Guess: |
|
| Question: |
|
| Answer: |
|
| Source: |
maelstrm |
|
All the Powers of old Europe have entered into a holy alliance to
exorcise this spectre: Pope and Czar, Metternich and Guizot,
French
Radicals
and German police-spies.
| Guess: |
|
| Question: |
|
| Answer: |
|
| Source: |
marx-manifesto-213 |
|
sây “t Sà»g ÍL vòng lồ hất tới một |
Ki che
rúc›srấm
hay vỏ láp hay !
| Guess: |
trong |
| Question: |
|
| Answer: |
|
| Source: |
Viet Nam tu dien cua Le Van Duc va Le Ngoc Tru - 1970 |
|
TOÀ NĂNG LƯU
KHÁCH túng, Mưa la vềng sắt nà
văn cầm lhá:h lg
được
X Sắc bất bạ.
| Guess: |
màu |
| Question: |
|
| Answer: |
|
| Source: |
Viet Nam tu dien cua Le Van Duc va Le Ngoc Tru - 1970 |
|
kêu-
nài của den gởi cho nhà
cẰ»quyền
“mm
tiếng bể d:, XL Gie¿ bề đăng trên báo : Mục tiếng dân lâu cóa báe-
nh muẾn giy-gề.
| Guess: |
nhà |
| Question: |
|
| Answer: |
|
| Source: |
Viet Nam tu dien cua Le Van Duc va Le Ngoc Tru - 1970 |
|
—
W@‹nju
ết.
| Guess: |
không |
| Question: |
|
| Answer: |
|
| Source: |
Viet Nam tu dien cua Le Van Duc va Le Ngoc Tru - 1970 |
|
(rôm), Leại máy đe đất
liều svs, dòng lấy độ gót và phóng
đường
ven-vột dt.
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phóng |
| Question: |
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| Answer: |
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| Source: |
Viet Nam tu dien cua Le Van Duc va Le Ngoc Tru - 1970 |
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This age, haply, may not witness the
emancipation
; but, so surely as the human mind advances, so surely will that emancipation come.
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| Source: |
Buckle - 1857 - History of Civlization in England - b |
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Sự tích anh hùng lưu
truyền
muôn thuở,
tưu trữ đg.
| Guess: |
hùng |
| Question: |
Who were the heroes? |
| Answer: |
The heroes were the subjects of the passage "Sự tích anh hùng lưu truyền muôn thuở." |
| Source: |
Vietnam - Tu dien tieng Viet Vien Ngon ngu hoc - Dictionary |
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Vua Quatig-trung Ui^y ling nao cGng c6 cbila-chi^n, ma nbu-ag ngirfri di tu-h/inh Ihi ngu-ddl, khOng mSy ngiriVi dal ducrc cai dao cao 3i\u cua Phi)t, chi mifcm li^ag
than^Lhaoh
m^ \ zuong chiSu b§t bo rihu-Dg chiia nho or cac lapg, dem g5 gach l^in o- moi phu mfii huyen m^t cai chiia thai to, rSt dep, i'5i chpn ISy iihirog taag-nliAn c6 hoc-thirc, c6 dao-dtrc, tr coi cbiia th^ PhAt.
| Guess: |
li^ag |
| Question: |
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Vietnam - Tran Trong Kim - 1919 - Viet Nam Su Luoc |
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BSy gicr c6 Mac kinh Khuan ^ ^ ^ la chau
Matklnii
CungxirnglamKhanh-virorng-!
| Guess: |
chau |
| Question: |
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| Answer: |
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| Source: |
Vietnam - Tran Trong Kim - 1919 - Viet Nam Su Luoc |
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Nhirng chi hi6m vi iigtr£a
tiirtirc
Sy cii hay sang cuo-p pha cr diSt Vi^l-
pam.
| Guess: |
This sentence seems to be scrambled or written in a non-English language, so it is impossible to accurately guess the missing word. |
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| Source: |
Vietnam - Tran Trong Kim - 1919 - Viet Nam Su Luoc |
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Liic ng^i d^nh xong TAy-son^ thi chlnh-tri Irong nircrc dS n&t,
phang^luc
huy-hoai, vi$c gi ciing caa sija-sang lai.
| Guess: |
nền |
| Question: |
Why does this sentence mention the destruction of political balance after the event in TAy-son^? |
| Answer: |
This sentence mentions the destruction of political balance after the event in Tây-son^ because the passage talks about the aftermath of the war that led to significant chaos and destruction in the country. After this event, the political balance was destroyed, and there was a need to rebuild and re-establish order in the society. This is reflected in the passage with phrases like "chlnh-tri Irong nircrc dS n&t" (political balance destroyed) and "phang^luc huy-hoai" (need for reconstruction and re-establishment). The author might be emphasizing the importance of restoring political balance to provide stability and progress for the nation. |
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Vietnam - Tran Trong Kim - 1919 - Viet Nam Su Luoc |
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w Ong Nguyen vin Tirirng scr 6ng
Philastre
gian qua mii lain nhff vi^, maiung-dung ma nui rang; «Viec danh lily Ha- noi suy-pbu bdo kh6ng phiii Ih biin-y, nia quan buu-qiiik- dr 4 tinh Bic ' ky cung khoog tranh - dpinh gi cu.
| Guess: |
This sentence seems to be a mix of different languages and possibly corrupted text, making it impossible to accurately guess the missing word. |
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| Source: |
Vietnam - Tran Trong Kim - 1919 - Viet Nam Su Luoc |
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Nfimdinfc-vi (1667)TrinhTacJ|i
^dcmdaihinhciiag
cActir6tigla fiinhvanTaTSt.
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| Question: |
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| Source: |
Vietnam - Tran Trong Kim - 1919 - Viet Nam Su Luoc |
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Mil pliai cii iii6i,nam tam mnl chit-c lau, y
ahirljiii
ci'ia rnru-c Phap
da cho sang giiJp, d^ dem sang tra cho Pb^p-boung( 4 ),
Tflf giao-ifofc ky xongrbi.
| Guess: |
It is difficult to determine the missing word as the given sentence seems to be a mix of different characters, symbols, and possibly languages. Can you please provide a clear sentence? |
| Question: |
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| Answer: |
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| Source: |
Vietnam - Tran Trong Kim - 1919 - Viet Nam Su Luoc |
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Nguyen vSnTirfrng ft X if va Tfla
tliiitThuyet
J§- TiSl.
| Guess: |
The sentence with the missing word is unclear and does not provide enough context to determine the missing word. |
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| Source: |
Vietnam - Tran Trong Kim - 1919 - Viet Nam Su Luoc |
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Lawrence, from those
which fall into the Atlantic Ocean, to the northwesternmost head of
Connecticut River; thence down along the middle of that river to the
forty-fifth degree of north latitude; from thence by a line due west on
said latitude until it strikes the river Iroquois or Cataraquy; thence
along the middle of said river into Lake Ontario; through the middle of
said lake until it strikes the communication by water between that lake
and Lake Erie; thence along the middle of said communication into Lake
Erie, through the middle of said lake until it arrives at the water
communication between that lake and Lake Huron; thence along the middle
of said water communication into Lake Huron, thence through the middle
of said lake to the water communication between that lake and Lake
Superior; thence through Lake Superior northward of the Isles Royal and
Phelipeaux to the Long Lake; thence through the middle of said Long
Lake and the water communication between it and the Lake of the Woods,
to the said Lake of the Woods; thence through the said lake to the most
northwesternmost point thereof, and from thence on a due west course to
the river Mississippi; thence by a line to be drawn along the middle of
the said river Mississippi until it shall intersect the northernmost
part of the thirty-first degree of north latitude, South, by a line to
be drawn due east from the determination of the line last mentioned in
the latitude of thirty-one degrees of the equator, to the middle of the
river Apalachicola or Catahouche; thence along the middle thereof to
its junction with the Flint River, thence straight to the head of Saint
Mary's River; and thence down along the middle of Saint Mary's River to
the Atlantic Ocean; east, by a line to be drawn along the middle of the
river Saint Croix, from its mouth in the Bay of Fundy to its source,
and from its source
directly
north to the aforesaid highlands which
divide the rivers that fall into the Atlantic Ocean from those which
fall into the river Saint Lawrence; comprehending all islands within
twenty leagues of any part of the shores of the United States, and
lying between lines to be drawn due east from the points where the
aforesaid boundaries between Nova Scotia on the one part and East
Florida on the other shall, respectively, touch the Bay of Fundy and
the Atlantic Ocean, excepting such islands as now are or heretofore
have been within the limits of the said province of Nova Scotia.
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| Source: |
paris-tr |
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Hart is the originator of the Project Gutenberg-tm
concept of a library of
electronic
works that could be freely shared
with anyone.
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| Source: |
Li Bai - Chinese |
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Donations are accepted in a number of other
ways including including checks, online
payments
and credit card
donations.
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| Question: |
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| Source: |
Dickinson - Three - Complete |
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"
"The sound
appeared
to come from without," observed one of the
courtiers.
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| Question: |
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| Source: |
Poe - 5 |
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Goodwill
to you all--from me and America sent.
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| Question: |
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| Source: |
Whitman |
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For it is obvious that, in a larger historical perspective, key concepts of our self- understanding have undergone profound
transformations
and that these transformations have been for the better.
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Hans Ulrich Gumbrecht - Reactions to Geoffrey Galt Harpham's Diagnosis of the Humanities Today |
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Who
assisted
thee to ravage and to plunder;
I trow thou hadst full many wicked comrades.
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| Question: |
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| Source: |
Pushkin - Talisman |
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To tire thy patient ox or ass
By noon, and let thy good days pass,
Not knowing this, that Jove decrees
Some mirth, t' adulce man's
miseries?
| Guess: |
miseries |
| Question: |
What mirth does Jove decree? |
| Answer: |
Jove decrees some mirth to adulce (sweeten or soothe) man's miseries. |
| Source: |
Robert Herrick - Lyric Poems |
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Even the
tombstones
tell you the same story.
| Guess: |
stars |
| Question: |
What story do the tombstones tell? |
| Answer: |
The tombstones tell a story of people trying to avoid the mention of death. Instead of saying that the person under them "died," they use phrases such as "passed away" or "fell asleep." This contrasts to old days when people didn't mind looking at or being reminded of the dead. |
| Source: |
Orwell - Coming Up for Air |
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)
Teaching
his strains to Dryad maids,
While goat-hoof'd satyrs prick'd their ears.
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| Source: |
Horace - Odes, Carmen |
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And
blossoms
fall upon an open sea.
| Guess: |
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| Question: |
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| Source: |
Stefan George - Selections from His Works and Others |
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I’ll do for you
everything
heaven can do.
| Guess: |
what |
| Question: |
What can't humans do? |
| Answer: |
Based on the passage, humans can't do everything that heaven can do, and they cannot sense that their senses are stricken. |
| Source: |
Stefan George - The Anti-Christ |
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Scientific arguments, such as those I was accustomed to deploying in my own field, were inappropriate since theologians had always
maintained
that God lay outside science.
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| Question: |
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| Answer: |
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| Source: |
Richard-Dawkins-God-Delusion |
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quid moror et digitis designor
adultera
uulgi?
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| Question: |
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| Answer: |
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| Source: |
Oxford Book of Latin Verse |
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Laws indeed there are:
But who is he
observes
them?
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| Question: |
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| Source: |
Dante - The Divine Comedy |
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War ich der
Gedanken
los,
Die mir heruber und hinuber gehen
Wider mich!
| Guess: |
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| Question: |
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| Answer: |
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| Source: |
Goethe - Faust- Der Tragödie erster Teil |
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"
The soldiers, who
perceived
that, purely to evade present difficulty,
the concessions were forged, insisted to have them forthwith executed;
and instantly the Tribunes despatched the discharge of the veterans:
that of the money was adjourned to their several winter quarters; but
the fifth legion, and the one-and-twentieth, refused to stir, till in
that very camp they were paid; so that out of the money reserved by
himself and his friends for travailing expenses, Germanicus was obliged
to raise the sum.
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| Question: |
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| Source: |
Tacitus |
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org
For
additional
contact information:
Dr.
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| Source: |
Omar Khayyam - Rubaiyat |
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And now all the army was
advancing
on the open plain, rich in horses,
rich in raiment of broidered gold.
| Guess: |
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| Question: |
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| Source: |
Virgil - Aeneid |
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In that clime,
Where springs the pleasant west-wind to unfold
The fresh leaves, with which Europe sees herself
New-garmented; nor from those billows far,
Beyond whose chiding, after weary course,
The sun doth
sometimes
hide him, safe abides
The happy Callaroga, under guard
Of the great shield, wherein the lion lies
Subjected and supreme.
| Guess: |
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| Question: |
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| Answer: |
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| Source: |
Dante - The Divine Comedy |
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nō þon lange
wæs feorh æðelinges flǣsce bewunden, _not much longer was the son of the
prince
contained
in his body_, 2425.
| Guess: |
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| Question: |
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| Source: |
Beowulf |
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In Argos about the fold,
A story lingereth yet,
A voice of the
mountains
old,
That tells of the Lamb of Gold:
A lamb from a mother mild,
But the gold of it curled and beat;
And Pan, who holdeth the keys of the wild,
Bore it to Atreus' feet:
His wild reed pipes he blew,
And the reeds were filled with peace,
And a joy of singing before him flew,
Over the fiery fleece:
And up on the based rock,
As a herald cries, cried he:
"Gather ye, gather, O Argive folk,
The King's Sign to see,
The sign of the blest of God,
For he that hath this, hath all!
| Guess: |
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| Question: |
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| Source: |
Euripides - Electra |
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