And other
controversial
tracts.
Cambridge History of English Literature - 1908 - v09
In seven sermons.
Edinburgh, 1686.
Christ crucified: or the marrow of the Gospel evidently holden forth in
lxxii sermons on the whole 53 chapter of Isaiah. 3rd edn. Edinburgh,
1700.
Fergusson, James (1621-1667). A brief exposition of the Epistles of Paul to
the Philippians and Colossians. Edinburgh, 1656.
- A brief exposition of the Epistles of Paul to the Galatians and
Ephesians. Edinburgh, 1659.
- A brief exposition of the . . . Epistles of Paul to the Thessalonians.
Glasgow, 1675.
A brief relation of the errors of toleration, Erastianism, independency
and separation. Edinburgh, 1692.
## p. 544 (#568) ############################################
544
Bibliography
Forbes, John (1593–1648). Irenicum amatoribus veritatis et pacis in ecclesia
Scoticana. Aberdeen, 1629.
Gemitus ecclesiae Scoticanae, sive tractatus de sacrilegio. Aberdeen,
1631.
- A peaceable warning to the subjects in Scotland. Aberdeen, 1638.
Opera omnia. 2 vols. Amsterdam, 1702-3.
Forbes, Patrick (1564-1635). An exquisite commentarie upon the Revelation
of Saint John. 1613.
Eubulus; or a dialogue, wherein a rugged Romish ryme (inscrybed
Catholicke questions to the protestant) is confuted and the Questions
thereof answered. Aberdeen, 1627.
Funerals of a Right Reverend Father in God, Patrick Forbes of
Corse, Bishop of Aberdeen. Aberdeen, 1635. (Contains Latin
verses by the chief Scottish scholars of the day. )
Gillespie, George (1613-1648). A dispute against the English-Popish cere
monies, obtruded upon the Church of Scotland. 1637.
Certaine brief observations and antiquaeries: on Master Prin his Twelve
questions about church-government. 1644.
Wholsome severity reconciled with Christian liberty. Or, the true
resolution of a present controversie concerning liberty of conscience.
1645.
Aaron's rod blossoming, or the divine ordinance of church government
vindicated. 1646.
- An usefull case of conscience discussed and resolved, concerning associa-
tions and confederacies with idolaters, infidels, hereticks, or any other
known enemies of trath and godlinesse. Edinburgh, 1649.
A treatise of miscellany questions: wherein many usefull questions
and cases of conscience are discussed and resolved. Edinburgh, 1649.
Works, now first collected. With memoir of his life and writings, by
Hetherington, W. M. 2 vols. Edinburgh, 1846.
Gillespie also engaged in a pamphleteering controversy with Thomas
Coleman, an opponent in the Westminster Assembly.
Gray, Andrew (1633-1656). The mystery of faith opened up. Glasgow,
1659.
Directions and instigations to the duty of prayer. Glasgow, 1669.
Great and precious promises. Edinburgh, 1669.
The spiritual warfare; or, some sermons concerning the nature of
mortification. Edinburgh, 1671.
Whole works. Glasgow, 1762.
Guild, William (1586-1657). Levi his complaint: or, the moane of the poor
ministrie. Edinburgh, 1617.
· Moses unvailed; or, those figures which served unto the patterne and
shaddow of heavenly things, pointing out the Messiah Christ Jesus,
briefly explained. 1620.
Issachars asse braying under a double burden; or, the uniting of churches.
Aberdeen, 1622.
The old Roman Catholik, as at first he was taught by Paul; in opposition
to the new Roman Catholik, as of latter he is taught by the pope.
Aberdeen, 1649.
Henderson, Alexander (1583 ? -1646). The government and order of the
Church of Scotland. Edinburgh, 1641.
Sermons, prayers, and pulpit addresses. Ed. Martin, R. T. 1867.
Maxwell, John (1590 ? -1647). Sacro-sancta regum majestas: or, the sacred
and royall prerogative of Christian kings. Oxford, 1644. (This was
answered by Samuel Rutherford in Lex Rex. 1644. )
## p. 545 (#569) ############################################
Chapter XIV
545
Maxwell, John. The burthen of Issachar: or, the tyrannicall power and
practises of the presbyteriall government in Scotland. 1646.
Rutherford, Samuel (1600–1661). Exercitationes apologeticae pro divina
gratia. 1636.
A peaceable and temperate plea for Paul's presbytery in Scotland. 1642.
Lex, Rex; the law and the prince. A dispute for the just prerogative
of king and people. 1644. (Written chiefly as a reply to Maxwell's
Sacro-sancta regum majestas, Oxford, 1644; it was burned by the
common hangman at the Restoration. )
The divine right of church government and excommunication. 1646.
Disputatio scholastica de divina providentia. Edinburgh, 1649.
A free disputation against pretended liberty of conscience. 1649.
The covenant of life opened; or a treatise of the covenant of grace.
Edinburgh, 1655.
Joshua redivivus, or Mr Rutherfoord's letters; now published for the use
of all the people of God. 1664. Many times rptd.
Sempill, Sir James (1566-1625). Sacrilege sacredly handled, that is according
to Scripture onely; for the use of all churches in generall, but more
especially for those of North Britaine. 1619.
A picktooth for the Pope, or the packman's paternoster, set down in a
dialogue betwixt a packman and a priest. (In verse. ) Edinburgh
(1630 c. ). Often rptd.
Struther, William (f. 1633). Christian observations and resolutions; or, the
daylie practise of the renewed man. 2 pts. Edinburgh, 1628-9.
A looking glasse for princes and people. Edinburgh, 1632.
A looking glasse for princes and popes; or, a vindication of the sacred
authoritie of princes from the anti-Christian usurpation of the popes.
Edinburgh, 1632.
True happines, or King Davids choice. Edinburgh, 1633.
Symson, Archibald (1564 ? -1628). Christes testament unfolded: or, seaven
godlie and learned sermons on our Lords seaven last words. Edinburgh,
1620.
Heptameron, the seven dayes: that is, meditations and prayers, upon the
worke of the Lords creation. St Andrews, 1621.
Samsons seaven lockes of haire: allegorically expounded, and compared
to the seaven spirituall vertues. St Andrews, 1621.
Hieroglyphica animalium . . . quae in scripturis sacris inveniuntur. 4 pts.
Edinburgh, 1622-4.
· A sacred septenarie, or, a godly and fruitful exposition of the seven
psalmes of repentance. 1623.
:
II. (1660-1707)
Annand, William (1633-1689). Pater noster, our Father: or, the Lord's
Prayer explained. Edinburgh, 1670.
Barclay, Robert. See bibliography to vol. vidi, chap. iv, p. 415, ante.
Bell, Thomas (A. 1672). Roma restituta; sive antiquitatum Romanarum com-
pendium absolutum. Glasgow, 1672.
Grapes in the wilderness; or, the solid grounds of sweet consolation.
1680.
Nehemiah the Tirshatha; or, the character of a good commissioner.
Edinburgh, 1692.
Brown, John (1610? –1679). An apologeticall relation of the particular
sufferings of the faithfull ministers and professours of the Church of
Scotland since August 1660. 1665.
35
E. L. IX.
## p. 546 (#570) ############################################
546
Bibliography
a
Brown, John. Christ, the way, and the truth, and the life. Rotterdam, 1677.
Quakerisme the pathway to paganisme; or, a view of the Quakers
religion, Edinburgh, 1678.
The history of the Indulgence. . . together with a demonstration of the
unlawfulness thereof. 1678.
Clark, James (d. 1724). Memento mori, or a word in season to the healthful,
sick, and dying, fit for this calamitous time. Edinburgh, 1699.
Presbyterial government of the Church of Scotland, methodically
described. Edinburgh, 1701.
- A new years-gift or the Christians pocket-book. Being a bundle of
familiar exhortations to the practice of piety. Edinburgh, 1703.
· A just reprimand to Daniel Defoe. Edinburgh, n. d.
Clark's other works include
several separate sermons.
Forrester, Thomas (1635? -1706). The hierarchical bishop's claim to a divine
right tried at the Scripture-bar, Edinburgh, 1699.
And other controversial tracts.
Geddes, William (1600? –1694). The saint's recreation, third part, upon the
estate of grace. Edinburgh, 1683.
Guthrie, William (1620-1665). A short treatise of the Christians great
interest. Edinburgh, 1659.
Two sermons preached at Finnick, tho 17 day of August, 1662. 1680.
Crumbs of comfort: or, grace in its various degrees. 1681.
Honyman, Andrew (d. 1676). The seasonable case of submission to the
church-government, as now re-established by law, briefly stated and
determined. Edinburgh, 1662.
A survey of the insolent and infamous libel entitled Naphtali [by
Sir James Stewart]. 2 pts. 1668-9.
Jameson, William (f. 1689-1720). Verus Patroclus; or, the weapons of
Quakerism the weakness of Quakerism. Edinburgh, 1689.
The summ of the episcopal controversy, as it is pleaded from the holy
Scriptures. . . . Edinburgh, 1712.
Spicilegia antiquitatum Ægypti, atque vicinarum gentium. Glasgow,
1720.
And other anti-episcopalian tractates.
Keith, George (1639? -1716). Help in time of need, from the God of Help. . .
Writ by George Keith, prisoner for the Truth in Aberdeen. (Aberdeen)
1665.
The deism of William Penn and his brethren. . . exposed. 1699.
The standard of the Quakers examined; or, an answer to the Apology
of Robert Barclay. 1702.
A journal of travels from New Hampshire to Caratuck, on the continent
of North America. 1706.
And many other Quaker treatises. (See Smith, Joseph. A descriptive
Catalogue of Friends' Books. Vol. 11. 1867. )
Leighton, Robert (1611-1684). See vol. VIII, p. 460.
Livingstone, John (1603-1672). A brief historical relation of Mr John
Livingston, minister of the Gospel . . . written by himself in Holland, during
his banishment. 1727.
MoWard, Robert (1633-1687). The case of the accommodation lately
proposed by the bishop of Dunblane. 1671.
The English ballance, weighing the reasons of Englands present con-
junction with France, against the Dutch. 1672.
The poor mans cup of cold water. 1678.
The banders disbanded. 1681.
Monro, Alexander. A letter. . . giving an account of all the treatises that have
## p. 547 (#571) ############################################
Chapter XIV
547
1
1
been publish'd, with relation to the present persecution of the Church of
Scotland. 1692.
Monro, Alexander (d. 1715? ). An apology for the Church of Scotland. 1693.
Sermons preached upon several occasions. 1693.
An enquiry into the new opinions, chiefly propagated by the presbyterians
of Scotland. 1696.
Naphtali. See Stewart, Sir James.
Rule, Gilbert (1629? -1701). A vindication of the Church of Scotland. 1691.
A second vindication of the Church of Scotland. Edinburgh, 1691.
A just. . . reproof of a pamphlet, called, The Scotch presbyterian eloquence.
Edinburgh, 1693.
And other anti-episcopalian tracts.
Sage, John (1652–1711). An account of the late establishment of presbyterian
government by the Parliament of Scotland anno 1690. 1693.
The principles of the Cyprianic age, with regard to episcopal power and
jurisdiction, asserted. 1695.
The fundamental character of presbytery, as it hath been lately estab-
lished in the kingdom of Scotland, examin'd and disprov'd. 1695.
Works, with memoir. Ed. by Shand, C. F. 3 vols. Spottiswoode
Society, 1844-6.
Scougal, Henry (1650–1678). The life of God in the soul of man (or the
nature and excellency of the Christian religion). 1677. Often rptd.
Shields, Alexander (1660? -1700). A hind let loose, or an historical repre-
sentation of the testimonies of the Church of Scotland for the interest
of Christ. 1687.
A true and faithful relation of the sufferings of . . . Mr Alexander Shields
written with his own hand. 1715.
Stewart, Sir James (d. 1713). Naphtali; or, the wrestlings of the Church of
Scotland for the kingdom of Christ . . . from the beginning of the Refor-
mation of religion until the year 1667. 1667.
Webster, James (1658? -1720). A discourse demonstrating that the govern-
ment of the church, which is of divine right, is fixed, and not ambulatory,
Edinburgh, 1704.
Three poems, Mahanaim, or strivings with a Saviour . . . Peniel, or the
combatant triumphing . . . and The triumph consummat, or the state of
glory. 1706.
Lawful prejudices against an incorporating union with England.
Edinburgh, 1707. (Answered in Defoe's The Dissenters in England
. . .
Vindicated. Edinburgh, 1707. )
Young, Robert (A. 1663). A description of the first ten persecutions in the
primitive church. Glasgow, 1660.
A breriary of the later persecutions of the professors of the gospel.
Glasgow, 1663.
| III. (1707-1786);
Anderson, George (1676? -1756). The use and abuse of diversions: a sermon
on Luke xix. 13. With an appendix shewing that the stage in particular
is an unchristian diversion. Edinburgh, 1733.
An analysis of the moral and religious sentiments contained in the
writings of Sopho (Lord Kames) and David Hume, Edinburgh, 1755.
A remonstrance against Lord Viscount Boling broke's philosophical
religion. Edinburgh, 1756.
Blackwell, Thomas (1660? –1728). Schema sacrum; or, a sacred scheme of
natural and revealed religion. Edinburgh, 1710.
35-2
## p. 548 (#572) ############################################
548
Bibliography
Blackwell, Thomas. Ratio sacra; or, an appeal unto the rational world, about
the reasonableness of revealed religion, Edinburgh, 1710.
Boston, Thomas (1676-1732). Human nature in its fourfold state. Edinburgh,
1720. Often rptd.
The sovereignty and wisdom of God displayed in the afflictions of men.
(The crook in the lot. ) Edinburgh, 1737. Often rptd.
Memoirs. Written by himself, and addressed to his children. Edinburgh,
1776.
Works. Ed. M. Millan, S. 12 vols. Aberdeen, 1848–52.
Brown, John (1722-1787). An historical account of the rise and progress of
the Secession. 1766.
A dictionary of the Holy Bible. Edinburgh, 1769.
A general history of the Christian church. 2 vols. Edinburgh, 1771.
Christ crucified: or the marrow of the Gospel evidently holden forth in
lxxii sermons on the whole 53 chapter of Isaiah. 3rd edn. Edinburgh,
1700.
Fergusson, James (1621-1667). A brief exposition of the Epistles of Paul to
the Philippians and Colossians. Edinburgh, 1656.
- A brief exposition of the Epistles of Paul to the Galatians and
Ephesians. Edinburgh, 1659.
- A brief exposition of the . . . Epistles of Paul to the Thessalonians.
Glasgow, 1675.
A brief relation of the errors of toleration, Erastianism, independency
and separation. Edinburgh, 1692.
## p. 544 (#568) ############################################
544
Bibliography
Forbes, John (1593–1648). Irenicum amatoribus veritatis et pacis in ecclesia
Scoticana. Aberdeen, 1629.
Gemitus ecclesiae Scoticanae, sive tractatus de sacrilegio. Aberdeen,
1631.
- A peaceable warning to the subjects in Scotland. Aberdeen, 1638.
Opera omnia. 2 vols. Amsterdam, 1702-3.
Forbes, Patrick (1564-1635). An exquisite commentarie upon the Revelation
of Saint John. 1613.
Eubulus; or a dialogue, wherein a rugged Romish ryme (inscrybed
Catholicke questions to the protestant) is confuted and the Questions
thereof answered. Aberdeen, 1627.
Funerals of a Right Reverend Father in God, Patrick Forbes of
Corse, Bishop of Aberdeen. Aberdeen, 1635. (Contains Latin
verses by the chief Scottish scholars of the day. )
Gillespie, George (1613-1648). A dispute against the English-Popish cere
monies, obtruded upon the Church of Scotland. 1637.
Certaine brief observations and antiquaeries: on Master Prin his Twelve
questions about church-government. 1644.
Wholsome severity reconciled with Christian liberty. Or, the true
resolution of a present controversie concerning liberty of conscience.
1645.
Aaron's rod blossoming, or the divine ordinance of church government
vindicated. 1646.
- An usefull case of conscience discussed and resolved, concerning associa-
tions and confederacies with idolaters, infidels, hereticks, or any other
known enemies of trath and godlinesse. Edinburgh, 1649.
A treatise of miscellany questions: wherein many usefull questions
and cases of conscience are discussed and resolved. Edinburgh, 1649.
Works, now first collected. With memoir of his life and writings, by
Hetherington, W. M. 2 vols. Edinburgh, 1846.
Gillespie also engaged in a pamphleteering controversy with Thomas
Coleman, an opponent in the Westminster Assembly.
Gray, Andrew (1633-1656). The mystery of faith opened up. Glasgow,
1659.
Directions and instigations to the duty of prayer. Glasgow, 1669.
Great and precious promises. Edinburgh, 1669.
The spiritual warfare; or, some sermons concerning the nature of
mortification. Edinburgh, 1671.
Whole works. Glasgow, 1762.
Guild, William (1586-1657). Levi his complaint: or, the moane of the poor
ministrie. Edinburgh, 1617.
· Moses unvailed; or, those figures which served unto the patterne and
shaddow of heavenly things, pointing out the Messiah Christ Jesus,
briefly explained. 1620.
Issachars asse braying under a double burden; or, the uniting of churches.
Aberdeen, 1622.
The old Roman Catholik, as at first he was taught by Paul; in opposition
to the new Roman Catholik, as of latter he is taught by the pope.
Aberdeen, 1649.
Henderson, Alexander (1583 ? -1646). The government and order of the
Church of Scotland. Edinburgh, 1641.
Sermons, prayers, and pulpit addresses. Ed. Martin, R. T. 1867.
Maxwell, John (1590 ? -1647). Sacro-sancta regum majestas: or, the sacred
and royall prerogative of Christian kings. Oxford, 1644. (This was
answered by Samuel Rutherford in Lex Rex. 1644. )
## p. 545 (#569) ############################################
Chapter XIV
545
Maxwell, John. The burthen of Issachar: or, the tyrannicall power and
practises of the presbyteriall government in Scotland. 1646.
Rutherford, Samuel (1600–1661). Exercitationes apologeticae pro divina
gratia. 1636.
A peaceable and temperate plea for Paul's presbytery in Scotland. 1642.
Lex, Rex; the law and the prince. A dispute for the just prerogative
of king and people. 1644. (Written chiefly as a reply to Maxwell's
Sacro-sancta regum majestas, Oxford, 1644; it was burned by the
common hangman at the Restoration. )
The divine right of church government and excommunication. 1646.
Disputatio scholastica de divina providentia. Edinburgh, 1649.
A free disputation against pretended liberty of conscience. 1649.
The covenant of life opened; or a treatise of the covenant of grace.
Edinburgh, 1655.
Joshua redivivus, or Mr Rutherfoord's letters; now published for the use
of all the people of God. 1664. Many times rptd.
Sempill, Sir James (1566-1625). Sacrilege sacredly handled, that is according
to Scripture onely; for the use of all churches in generall, but more
especially for those of North Britaine. 1619.
A picktooth for the Pope, or the packman's paternoster, set down in a
dialogue betwixt a packman and a priest. (In verse. ) Edinburgh
(1630 c. ). Often rptd.
Struther, William (f. 1633). Christian observations and resolutions; or, the
daylie practise of the renewed man. 2 pts. Edinburgh, 1628-9.
A looking glasse for princes and people. Edinburgh, 1632.
A looking glasse for princes and popes; or, a vindication of the sacred
authoritie of princes from the anti-Christian usurpation of the popes.
Edinburgh, 1632.
True happines, or King Davids choice. Edinburgh, 1633.
Symson, Archibald (1564 ? -1628). Christes testament unfolded: or, seaven
godlie and learned sermons on our Lords seaven last words. Edinburgh,
1620.
Heptameron, the seven dayes: that is, meditations and prayers, upon the
worke of the Lords creation. St Andrews, 1621.
Samsons seaven lockes of haire: allegorically expounded, and compared
to the seaven spirituall vertues. St Andrews, 1621.
Hieroglyphica animalium . . . quae in scripturis sacris inveniuntur. 4 pts.
Edinburgh, 1622-4.
· A sacred septenarie, or, a godly and fruitful exposition of the seven
psalmes of repentance. 1623.
:
II. (1660-1707)
Annand, William (1633-1689). Pater noster, our Father: or, the Lord's
Prayer explained. Edinburgh, 1670.
Barclay, Robert. See bibliography to vol. vidi, chap. iv, p. 415, ante.
Bell, Thomas (A. 1672). Roma restituta; sive antiquitatum Romanarum com-
pendium absolutum. Glasgow, 1672.
Grapes in the wilderness; or, the solid grounds of sweet consolation.
1680.
Nehemiah the Tirshatha; or, the character of a good commissioner.
Edinburgh, 1692.
Brown, John (1610? –1679). An apologeticall relation of the particular
sufferings of the faithfull ministers and professours of the Church of
Scotland since August 1660. 1665.
35
E. L. IX.
## p. 546 (#570) ############################################
546
Bibliography
a
Brown, John. Christ, the way, and the truth, and the life. Rotterdam, 1677.
Quakerisme the pathway to paganisme; or, a view of the Quakers
religion, Edinburgh, 1678.
The history of the Indulgence. . . together with a demonstration of the
unlawfulness thereof. 1678.
Clark, James (d. 1724). Memento mori, or a word in season to the healthful,
sick, and dying, fit for this calamitous time. Edinburgh, 1699.
Presbyterial government of the Church of Scotland, methodically
described. Edinburgh, 1701.
- A new years-gift or the Christians pocket-book. Being a bundle of
familiar exhortations to the practice of piety. Edinburgh, 1703.
· A just reprimand to Daniel Defoe. Edinburgh, n. d.
Clark's other works include
several separate sermons.
Forrester, Thomas (1635? -1706). The hierarchical bishop's claim to a divine
right tried at the Scripture-bar, Edinburgh, 1699.
And other controversial tracts.
Geddes, William (1600? –1694). The saint's recreation, third part, upon the
estate of grace. Edinburgh, 1683.
Guthrie, William (1620-1665). A short treatise of the Christians great
interest. Edinburgh, 1659.
Two sermons preached at Finnick, tho 17 day of August, 1662. 1680.
Crumbs of comfort: or, grace in its various degrees. 1681.
Honyman, Andrew (d. 1676). The seasonable case of submission to the
church-government, as now re-established by law, briefly stated and
determined. Edinburgh, 1662.
A survey of the insolent and infamous libel entitled Naphtali [by
Sir James Stewart]. 2 pts. 1668-9.
Jameson, William (f. 1689-1720). Verus Patroclus; or, the weapons of
Quakerism the weakness of Quakerism. Edinburgh, 1689.
The summ of the episcopal controversy, as it is pleaded from the holy
Scriptures. . . . Edinburgh, 1712.
Spicilegia antiquitatum Ægypti, atque vicinarum gentium. Glasgow,
1720.
And other anti-episcopalian tractates.
Keith, George (1639? -1716). Help in time of need, from the God of Help. . .
Writ by George Keith, prisoner for the Truth in Aberdeen. (Aberdeen)
1665.
The deism of William Penn and his brethren. . . exposed. 1699.
The standard of the Quakers examined; or, an answer to the Apology
of Robert Barclay. 1702.
A journal of travels from New Hampshire to Caratuck, on the continent
of North America. 1706.
And many other Quaker treatises. (See Smith, Joseph. A descriptive
Catalogue of Friends' Books. Vol. 11. 1867. )
Leighton, Robert (1611-1684). See vol. VIII, p. 460.
Livingstone, John (1603-1672). A brief historical relation of Mr John
Livingston, minister of the Gospel . . . written by himself in Holland, during
his banishment. 1727.
MoWard, Robert (1633-1687). The case of the accommodation lately
proposed by the bishop of Dunblane. 1671.
The English ballance, weighing the reasons of Englands present con-
junction with France, against the Dutch. 1672.
The poor mans cup of cold water. 1678.
The banders disbanded. 1681.
Monro, Alexander. A letter. . . giving an account of all the treatises that have
## p. 547 (#571) ############################################
Chapter XIV
547
1
1
been publish'd, with relation to the present persecution of the Church of
Scotland. 1692.
Monro, Alexander (d. 1715? ). An apology for the Church of Scotland. 1693.
Sermons preached upon several occasions. 1693.
An enquiry into the new opinions, chiefly propagated by the presbyterians
of Scotland. 1696.
Naphtali. See Stewart, Sir James.
Rule, Gilbert (1629? -1701). A vindication of the Church of Scotland. 1691.
A second vindication of the Church of Scotland. Edinburgh, 1691.
A just. . . reproof of a pamphlet, called, The Scotch presbyterian eloquence.
Edinburgh, 1693.
And other anti-episcopalian tracts.
Sage, John (1652–1711). An account of the late establishment of presbyterian
government by the Parliament of Scotland anno 1690. 1693.
The principles of the Cyprianic age, with regard to episcopal power and
jurisdiction, asserted. 1695.
The fundamental character of presbytery, as it hath been lately estab-
lished in the kingdom of Scotland, examin'd and disprov'd. 1695.
Works, with memoir. Ed. by Shand, C. F. 3 vols. Spottiswoode
Society, 1844-6.
Scougal, Henry (1650–1678). The life of God in the soul of man (or the
nature and excellency of the Christian religion). 1677. Often rptd.
Shields, Alexander (1660? -1700). A hind let loose, or an historical repre-
sentation of the testimonies of the Church of Scotland for the interest
of Christ. 1687.
A true and faithful relation of the sufferings of . . . Mr Alexander Shields
written with his own hand. 1715.
Stewart, Sir James (d. 1713). Naphtali; or, the wrestlings of the Church of
Scotland for the kingdom of Christ . . . from the beginning of the Refor-
mation of religion until the year 1667. 1667.
Webster, James (1658? -1720). A discourse demonstrating that the govern-
ment of the church, which is of divine right, is fixed, and not ambulatory,
Edinburgh, 1704.
Three poems, Mahanaim, or strivings with a Saviour . . . Peniel, or the
combatant triumphing . . . and The triumph consummat, or the state of
glory. 1706.
Lawful prejudices against an incorporating union with England.
Edinburgh, 1707. (Answered in Defoe's The Dissenters in England
. . .
Vindicated. Edinburgh, 1707. )
Young, Robert (A. 1663). A description of the first ten persecutions in the
primitive church. Glasgow, 1660.
A breriary of the later persecutions of the professors of the gospel.
Glasgow, 1663.
| III. (1707-1786);
Anderson, George (1676? -1756). The use and abuse of diversions: a sermon
on Luke xix. 13. With an appendix shewing that the stage in particular
is an unchristian diversion. Edinburgh, 1733.
An analysis of the moral and religious sentiments contained in the
writings of Sopho (Lord Kames) and David Hume, Edinburgh, 1755.
A remonstrance against Lord Viscount Boling broke's philosophical
religion. Edinburgh, 1756.
Blackwell, Thomas (1660? –1728). Schema sacrum; or, a sacred scheme of
natural and revealed religion. Edinburgh, 1710.
35-2
## p. 548 (#572) ############################################
548
Bibliography
Blackwell, Thomas. Ratio sacra; or, an appeal unto the rational world, about
the reasonableness of revealed religion, Edinburgh, 1710.
Boston, Thomas (1676-1732). Human nature in its fourfold state. Edinburgh,
1720. Often rptd.
The sovereignty and wisdom of God displayed in the afflictions of men.
(The crook in the lot. ) Edinburgh, 1737. Often rptd.
Memoirs. Written by himself, and addressed to his children. Edinburgh,
1776.
Works. Ed. M. Millan, S. 12 vols. Aberdeen, 1848–52.
Brown, John (1722-1787). An historical account of the rise and progress of
the Secession. 1766.
A dictionary of the Holy Bible. Edinburgh, 1769.
A general history of the Christian church. 2 vols. Edinburgh, 1771.
