No More Learning

A certain Herrnann Stricker, born at Overyssel,
formerly a monk, a daring enthusiast of able mind, imposing figure, and
ready tongue, was the first who collected the people for a sermon in the
open air. The novelty of the thing gathered together a crowd of about
seven thousand persons. A magistrate of the neighborhood, more
courageous than wise, rushed amongst the crowd with his drawn sword, and
attempted to seize the preacher, but was so roughly handled by the
multitude, who for want of other weapons took up stones and felled him
to the ground, that he was glad to beg for his life.

[The unheard-of foolhardiness of a single man rushing into the
midst of a fanatical crowd of seven thousand people to seize before
their eyes one whom they adored, proves, more than all that can be
said on the subject the insolent contempt with which the Roman
Catholics of the time looked down upon the so-called heretics as an
inferior race of beings. ]

This success of the first attempt inspired courage for a second. In the
vicinity of Aalst they assembled again in still greater numbers; but on
this occasion they provided themselves with rapiers, firearms, and
halberds, placed sentries at all the approaches, which they also
barricaded with carts and carriages. All passers-by were obliged,
whether willing or otherwise, to take part in the religious service, and
to enforce this object lookout parties were posted at certain distances
round the place of meeting. At the entrance booksellers stationed
themselves, offering for sale Protestant catechisms, religious tracts,
and pasquinades on the bishops. The preacher, Hermann Stricker, held
forth from a pulpit which was hastily constructed for the occasion out
of carts and trunks of trees. A canvas awning drawn over it protected
him from the sun and the rain; the preacher's position was in the
quarter of the wind that the people might not lose any part of his
sermon, which consisted principally of revilings against popery. Here
the sacraments were administered after the Calvinistic fashion, and
water was procured from the nearest river to baptize infants without
further ceremony, after the practice, it was pretended, of the earliest
times of Christianity. Couples were also united in wedlock, and the
marriage ties dissolved between others. To be present at this meeting
half the population of Ghent had left its gates; their example was soon
followed in other parts, and ere long spread over the whole of East
Flanders. In like manner Peter Dathen, another renegade monk, from
Poperingen, stirred up West Flanders; as many as fifteen thousand
persons at a time attended his preaching from the villages and hamlets;
their number made them bold, and they broke into the prisons, where some
Anabaptists were reserved for martyrdom. In Tournay the Protestants
were excited to a similar pitch of daring by Ambrosius Ville, a French
Calvinist. They demanded the release of the prisoners of their sect,
and repeatedly threatened if their demands were not complied with to
deliver up the town to the French. It was entirely destitute of a
garrison, for the commandant, from fear of treason, had withdrawn it
into the castle, and the soldiers, moreover, refused to act against
their fellow-citizens. The sectarians carried their audacity to such
great lengths as to require one of the churches within the town to be
assigned to them; and when this was refused they entered into a league
with Valenciennes and Antwerp to obtain a legal recognition of their
worship, after the example of the other towns, by open force. These
three towns maintained a close connection with each other, and the
Protestant party was equally powerful in all. While, however, no one
would venture singly to commence the disturbance, they agreed
simultaneously to make a beginning with public preaching. Brederode's
appearance in Antwerp at last gave them courage. Six thousand persons,
men and women, poured forth from the town on an appointed day, on which
the same thing happened in Tournay and Valenciennes. The place of
meeting was closed in with a line of vehicles, firmly fastened together,
and behind them armed men were secretly posted, with a view to protect
the service from any surprise. Of the preachers, most of whom were men
of the very lowest class--some were Germans, some were Huguenots--and
spoke in the Walloon dialect; some even of the citizens felt themselves
called upon to take a part in this sacred work, now that no fears of the
officers of justice alarmed them. Many were drawn to the spot by mere
curiosity to hear what kind of new and unheard-of doctrines these
foreign teachers, whose arrival had caused so much talk, would set
forth. Others were attracted by the melody of the psalms, which were
sung in a French version, after the custom in Geneva. A great number
came to hear these sermons as so many amusing comedies such was the
buffoonery with which the pope, the fathers of the ecclesiastical
council of Trent, purgatory, and other dogmas of the ruling church were
abused in them. And, in fact, the more extravagant was this abuse and
ridicule the more it tickled the ears of the lower orders; and a
universal clapping of hands, as in a theatre, rewarded the speaker who
had surpassed others in the wildness of his jokes and denunciations.
But the ridicule which was thus cast upon the ruling church was,
nevertheless, not entirely lost on the minds of the hearers, as neither
were the few grains of truth or reason which occasionally slipped in
among it; and many a one, who had sought from these sermons anything but
conviction, unconsciously carried away a little also of it.

These assemblies were several times repeated, and each day augmented the
boldness of the sectarians; till at last they even ventured, after
concluding the service to conduct their preachers home in triumph, with
an escort of armed horsemen, and ostentatiously to brave the law. The
town council sent express after express to the duchess, entreating her
to visit them in person, and if possible to reside for a short time in
Antwerp, as the only expedient to curb the arrogance of the populace;
and assuring her that the most eminent merchants, afraid of being
plundered, were already preparing to quit it. Fear of staking the royal
dignity on so hazardous a stroke of policy forbade her compliance; but
she despatched in her stead Count Megen, in order to treat with the
magistrate for the introduction of a garrison. The rebellious mob, who
quickly got an inkling of the object of his visit, gathered around him
with tumultuous cries, shouting, "He was known to them as a sworn enemy
of the Gueux; that it was notorious he was bringing upon them prisons
and the Inquisition, and that he should leave the town instantly. " Nor
was the tumult quieted till Megen was beyond the gates. The Calvinists
now handed in to the magistrate a memorial, in which they showed that
their great numbers made it impossible for them henceforward to assemble
in secrecy, and requested a separate place of worship to be allowed them
inside the town. The town council renewed its entreaties to the duchess
to assist, by her personal presence, their perplexities, or at least to
send to them the Prince of Orange, as the only person for whom the
people still had any respect, and, moreover, as specially bound to the
town of Antwerp by his hereditary title of its burgrave. In order to
escape the greater evil she was compelled to consent to the second
demand, however much against her inclination to entrust Antwerp to the
prince. After allowing himself to be long and fruitlessly entreated,
for he had all at once resolved to take no further share in public
affairs, he yielded at last to the earnest persuasions of the regent
and the boisterous wishes of the people. Brederode, with a numerous
retinue, came half a mile out of the town to meet him, and both parties
saluted each other with a discharge of pistols. Antwerp appeared to
have poured out all her inhabitants to welcome her deliverer. The high
road swarmed with multitudes; the roofs were taken off the houses in
order that they might accommodate more spectators; behind fences, from
churchyard walls, even out of graves started up men. The attachment of
the people to the prince showed itself in childish effusions. "Long
live the Gueux! " was the shout with which young and old received him.
"Behold," cried others, "the man who shall give us liberty. " "He brings
us," cried the Lutherans, "the Confession of Augsburg! " "We don't want
the Gueux now! " exclaimed others; "we have no more need of the
troublesome journey to Brussels. He alone is everything to us! " Those
who knew not what to say vented their extravagant joy in psalms, which
they vociferously chanted as they moved along. He, however, maintained
his gravity, beckoned for silence, and at last, when no one would listen
to him, exclaimed with indignation, half real and half affected, "By
God, they ought to consider what they did, or they would one day repent
what they had now done. " The shouting increased even as he rode into
the town. The first conference of the prince with the heads of the
different religious sects, whom he sent for and separately interrogated,
presently convinced him that the chief source of the evil was the mutual
distrust of the several parties, and the suspicions which the citizens
entertained of the designs of the government, and that therefore it must
be his first business to restore confidence among them all. First of
all he attempted, both by persuasion and artifice, to induce the
Calvinists, as the most numerous body, to lay down their weapons, and in
this he at last, with much labor, succeeded. When, however, some wagons
were soon afterwards seen laden with ammunition in Malines, and the high
bailiff of Brabant showed himself frequently in the neighborhood of
Antwerp with an armed force, the Calvinists, fearing hostile
interruption of their religious worship, besought the prince to allot
them a place within the walls for their sermons, which should be secure
from a surprise. He succeeded once more in pacifying them, and his
presence fortunately prevented an outbreak on the Assumption of the
Virgin, which, as usual, had drawn a crowd to the town, and from whose
sentiments there was but too much reason for alarm. The image of the
Virgin was, with the usual pomp, carried round the town without
interruption; a few words of abuse, and a suppressed murmur about
idolatry, was all that the disapproving multitudes indulged in against
the procession.


1566. While the regent received from one province after another the
most melancholy accounts of the excesses of the Protestants, and while
she trembled for Antwerp, which she was compelled to leave in the
dangerous hands of the Prince of Orange, a new terror assailed her from
another quarter. Upon the first authentic tidings of the public
preaching she immediately called upon the league to fulfil its promises
and to assist her in restoring order. Count Brederode used this pretext
to summon a general meeting of the whole league, for which he could not
have selected a more dangerous moment than the present. So ostentatious
a display of the strength of the league, whose existence and protection
had alone encouraged the Protestant mob to go the length it had already
gone, would now raise the confidence of the sectarians, while in the
same degree it depressed the courage of the regent. The convention took
place in the town of Liege St. Truyen, into which Brederode and Louis of
Nassau had thrown themselves at the head of two thousand confederates.
As the long delay of the royal answer from Madrid seemed to presage no
good from that quarter, they considered it advisable in any case to
extort from the regent a letter of indemnity for their persons.

Those among them who were conscious of a disloyal sympathy with the
Protestant mob looked on its licentiousness as a favorable circumstance
for the league; the apparent success of those to whose degrading
fellowship they had deigned to stoop led them to alter their tone; their
former laudable zeal began to degenerate into insolence and defiance.
Many thought that they ought to avail themselves of the general
confusion and the perplexity of the duchess to assume a bolder tone and
heap demand upon demand. The Roman Catholic members of the league,
among whom many were in their hearts still strongly inclined to the
royal cause, and who had been drawn into a connection with the league by
occasion and example, rather than from feeling and conviction, now heard
to their astonishment propositions for establishing universal freedom of
religion, and were not a little shocked to discover in how perilous an
enterprise they had hastily implicated themselves. On this discovery
the young Count Mansfeld withdrew immediately from it, and internal
dissensions already began to undermine the work of precipitation and
haste, and imperceptibly to loosen the joints of the league.

Count Egmont and William of Orange were empowered by the regent to treat
with the confederates. Twelve of the latter, among whom were Louis of
Nassau, Brederode, and Kuilemberg, conferred with them in Duffle, a
village near Malines. "Wherefore this new step? " demanded the regent
by the mouth of these two noblemen. "I was required to despatch
ambassadors to Spain; and I sent them. The edicts and the Inquisition
were complained of as too rigorous; I have rendered both more lenient.
A general assembly of the states of the realm was proposed; I have
submitted this request to the king because I could not grant it from my
own authority. What, then, have I unwittingly either omitted or done
that should render necessary this assembling in St. Truyen? Is it
perhaps fear of the king's anger and of its consequences that disturbs
the confederates? The provocation certainly is great, but his mercy is
even greater. Where now is the promise of the league to excite no
disturbances amongst the people? Where those high-sounding professions
that they were ready to die at my feet rather, than offend against any
of the prerogatives of the crown? The innovators already venture on
things which border closely on rebellion, and threaten the state with
destruction; and it is to the league that they appeal. If it continues
silently to tolerate this it will justly bring on itself the charge of
participating in the guilt of their offences; if it is honestly disposed
towards the sovereign it cannot remain longer inactive in this
licentiousness of the mob. But, in truth, does it not itself outstrip
the insane population by its dangerous example, concluding, as it is
known to do, alliances with the enemies of the country, and confirming
the evil report of its designs by the present illegal meeting? "

Against these reproaches the league formally justified itself in a
memorial which it deputed three of its members to deliver to the council
of state at Brussels.

"All," it commenced, "that your highness has done in respect to our
petition we have felt with the most lively gratitude; and we cannot
complain of any new measure, subsequently adopted, inconsistent with
your promise; but we cannot help coming to the conclusion that the
orders of your highness are by the judicial courts, at least, very
little regarded; for we are continually hearing--and our own eyes attest
to the truth of the report--that in all quarters our fellow-citizens are
in spite of the orders of your highness still mercilessly dragged before
the courts of justice and condemned to death for religion. What the
league engaged on its part to do it has honestly fulfilled; it has, too,
to the utmost of its power endeavored to prevent the public preachings;
but it certainly is no wonder if the long delay of an answer from Madrid
fills the mind of the people with distrust, and if the disappointed
hopes of a general assembly of the states disposes them to put little
faith in any further assurances. The league has never allied, nor ever
felt any temptation to ally, itself with the enemies of the country. If
the arms of France were to appear in the provinces we, the confederates,
would be the first to mount and drive them back again. The league,
however, desires to be candid with your highness. We thought we read
marks of displeasure in your countenance; we see men in exclusive
possession of your favor who are notorious for their hatred against us.
We daily hear that persons are warned from associating with us, as with
those infected with the plague, while we are denounced with the arrival
of the king as with the opening of a day of judgment--what is more
natural than that such distrust shown to us should at last rouse our
own? That the attempt to blacken our league with the reproach of
treason, that the warlike preparations of the Duke of Savoy and of other
princes, which, according to common report, are directed against
ourselves; the negotiations of the king with the French court to obtain
a passage through that kingdom for a Spanish army, which is destined,
it is said, for the Netherlands--what wonder if these and similar
occurrences should have stimulated us to think in time of the means of
self-defence, and to strengthen ourselves by an alliance with our
friends beyond the frontier? On a general, uncertain, and vague rumor
we are accused of a share in this licentiousness of the Protestant mob;
but who is safe from general rumor? True it is, certainly, that of our
numbers some are Protestants, to whom religious toleration would be a
welcome boon; but even they have never forgotten what they owe to their
sovereign. It is not fear of the king's anger which instigated us to
hold this assembly. The king is good, and we still hope that he is also
just. It cannot, therefore, be pardon that we seek from him, and just
as little can it be oblivion that we solicit for our actions, which are
far from being the least considerable of the services we have at
different times rendered his majesty. Again, it is true, that the
delegates of the Lutherans and Calvinists are with us in St. Truyen;
nay, more, they have delivered to us a petition which, annexed to this
memorial, we here present to your highness. In it they offer to go
unarmed to their preachings if the league will tender its security to
them, and be willing to engage for a general meeting of the states. We
have thought it incumbent upon us to communicate both these matters to
you, for our guarantee can have no force unless it is at the same time
confirmed by your highness and some of your principal counsellors.
Among these no one can be so well acquainted with the circumstances of
our cause, or be so upright in intention towards us, as the Prince of
Orange and Counts Horn and Egmont. We gladly accept these three as
meditators if the necessary powers are given to them, and assurance is
afforded us that no troops will be enlisted without their knowledge.
This guarantee, however, we only require for a given period, before the
expiration of which it will rest with the king whether he will cancel or
confirm it for the future. If the first should be his will it will then
be but fair that time should be allowed us to place our persons and our
property in security; for this three weeks will be sufficient. Finally,
and in conclusion, we on our part also pledge ourselves to undertake
nothing new without the concurrence of those three persons, our
mediators. "

The league would not have ventured to hold such bold language if it had
not reckoned on powerful support and protection; but the regent was as
little in a condition to concede their demands as she was incapable of
vigorously opposing them. Deserted in Brussels by most of her
counsellors of state, who had either departed to their provinces, or
under some pretext or other had altogether withdrawn from public
affairs; destitute as well of advisers as of money (the latter want had
compelled her, in the first instance, to appeal to the liberality of the
clergy; when this proved insufficient, to have recourse to a lottery),
dependent on orders from Spain, which were ever expected and never
received, she was at last reduced to the degrading expedient of entering
into a negotiation with the confederates in St. Truyen, that they should
wait twenty-four days longer for the king's resolution before they took
any further steps. It was certainly surprising that the king still
continued to delay a decisive answer to the petition, although it was
universally known that he had answered letters of a much later date, and
that the regent earnestly importuned him on this head. She had also, on
the commencement of the public preaching, immediately despatched the
Marquis of Bergen after the Baron of Montigny, who, as an eye-witness of
these new occurrences, could confirm her written statements, to move the
king to an earlier decision.


1566. In the meanwhile, the Flemish ambassador, Florence of Montigny,
had arrived in Madrid, where he was received with a great show of
consideration. His instructions were to press for the abolition of the
Inquisition and the mitigation of the edicts; the augmentation of the
council of state, and the incorporation with it of the two other
councils; the calling of a general assembly of the states, and, lastly,
to urge the solicitations of the regent for a personal visit from the
king. As the latter, however, was only desirous of gaining time,
Montigny was put off with fair words until the arrival of his coadjutor,
without whom the king was not willing to come to any final
determination. In the meantime, Montigny had every day and at any hour
that he desired, an audience with the king, who also commanded that on
all occasions the despatches of the duchess and the answers to them
should be communicated to himself. He was, too, frequently admitted to
the council for Belgian affairs, where he never omitted to call the
king's attention to the necessity of a general assembly of the states,
as being the only means of successfully meeting the troubles which had
arisen, and as likely to supersede the necessity of any other measure.
He moreover impressed upon him that a general and unreserved indemnity
for the past would alone eradicate the distrust, which was the source of
all existing complaints, and would always counteract the good effects of
every measure, however well advised. He ventured, from a thorough
acquaintance with circumstances and accurate knowledge of the character
of his countrymen, to pledge himself to the king for their inviolable
loyalty, as soon as they should be convinced of the honesty of his
intentions by the straightforwardness of his proceedings; while, on the
contrary, he assured him that there would be no hopes of it as long as
they were not relieved of the fear of being made the victims of the
oppression, and sacrificed to the envy of the Spanish nobles. At last
Montigny's coadjutor made his appearance, and the objects of their
embassy were made the subject of repeated deliberations.


1566. The king was at that time at his palace at Segovia, where also he
assembled his state council. The members were: the Duke of Alva; Don
Gomez de Figueroa; the Count of Feria; Don Antonio of Toledo, Grand
Commander of St. John; Don John Manriquez of Lara, Lord Steward to the
Queen; Ruy Gomez, Prince of Eboli and Count of Melito; Louis of Quixada,
Master of the Horse to the Prince; Charles Tyssenacque, President of the
Council for the Netherlands; Hopper, State Counsellor and Keeper of the
Seal; and State Counsellor Corteville. The sitting of the council was
protracted for several days; both ambassadors were in attendance, but
the king was not himself present. Here, then, the conduct of the
Belgian nobles was examined by Spanish eyes; step by step it was traced
back to the most distant source; circumstances were brought into
relation with others which, in reality, never had any connection; and
what had been the offspring of the moment was made out to be a
well-matured and far-sighted plan. All the different transactions and
attempts of the nobles which had been governed solely by chance, and to
which the natural order of events alone assigned their particular shape
and succession, were said to be the result of a preconcerted scheme for
introducing universal liberty in religion, and for placing all the power
of the state in the hands of the nobles. The first step to this end
was, it was said, the violent expulsion of the minister Granvella,
against whom nothing could be charged, except that he was in possession
of an authority which they preferred to exercise themselves. The second
step was sending Count Egmont to Spain to urge the abolition of the
Inquisition and the mitigation of the penal statutes, and to prevail on
the king to consent to an augmentation of the council of state. As,
however, this could not be surreptitiously obtained in so quiet a
manner, the attempt was made to extort it from the court by a third and
more daring step--by a formal conspiracy, the league of the Gueux. The
fourth step to the same end was the present embassy, which at length
boldly cast aside the mask, and by the insane proposals which they were
not ashamed to make to their king, clearly brought to light the object
to which all the preceding steps had tended. Could the abolition of the
Inquisition, they exclaimed, lead to anything less than a complete
freedom of belief? Would not the guiding helm of conscience be lost
with it? Did not the proposed "moderation" introduce an absolute
impunity for all heresies? What was the project of augmenting the
council of state and of suppressing the two other councils but a
complete remodelling of the government of the country in favor of
the nobles? --a general constitution for all the provinces of the
Netherlands? Again, what was this compact of the ecclesiastics in their
public preachings but a third conspiracy, entered into with the very
same objects which the league of the nobles in the council of state and
that of the Gueux had failed to effect?

However, it was confessed that whatever might be the source of the evil
it was not on that account the less important and imminent. The
immediate personal presence of the king in Brussels was, indubitably,
the most efficacious means speedily and thoroughly to remedy it. As,
however, it was already so late in the year, and the preparations alone
for the journey would occupy the short tine which was to elapse before
the winter set in; as the stormy season of the year, as well as the
danger from French and English ships, which rendered the sea unsafe, did
not allow of the king's taking the northern route, which was the shorter
of the two; as the rebels themselves meanwhile might become possessed of
the island of Walcheren, and oppose the lauding of the king; for all
these reasons, the journey was not to be thought of before the spring,
and in absence of the only complete remedy it was necessary to rest
satisfied with a partial expedient. The council, therefore, agreed to
propose to the king, in the first place, that he should recall the papal
Inquisition from the provinces and rest satisfied with that of the
bishops; in the second place, that a new plan for the mitigation of the
edicts should be projected, by which the honor of religion and of the
king would be better preserved than it had been in the transmitted
"moderation;" thirdly, that in order to reassure the minds of the
people, and to leave no means untried, the king should impart to the
regent full powers to extend free grace and pardon to all those who had
not already committed any heinous crime, or who had not as yet been
condemned by any judicial process; but from the benefit of this
indemnity the preachers and all who harbored them were to be excepted.
On the other hand, all leagues, associations, public assemblies, and
preachings were to be henceforth prohibited under heavy penalties; if,
however, this prohibition should be infringed, the regent was to be at
liberty to employ the regular troops and garrisons for the forcible
reduction of the refractory, and also, in case of necessity, to enlist
new troops, and to name the commanders over them according as should be
deemed advisable. Finally, it would have a good effect if his majesty
would write to the most eminent towns, prelates, and leaders of the
nobility, to some in his own hand, and to all in a gracious tone, in
order to stimulate their zeal in his service.

When this resolution of his council of state was submitted to the king
his first measure was to command public processions and prayers in all
the most considerable places of the kingdom and also of the Netherlands,
imploring the Divine guidance in his decision. He appeared in his own
person in the council of state in order to approve this resolution and
render it effective. He declared the general assembly of the states to
be useless and entirely abolished it. He, however, bound himself to
retain some German regiments in his pay, and, that they might serve with
the more zeal, to pay them their long-standing arrears. He commanded
the regent in a private letter to prepare secretly for war; three
thousand horse and ten thousand infantry were to be assembled by her in
Germany, to which end he furnished her with the necessary letters and
transmitted to her a sum of three hundred thousand gold florins. He
also accompanied this resolution with several autograph letters to some
private individuals and towns, in which he thanked them in the most
gracious terms for the zeal which they had already displayed in his
service and called upon them to manifest the same for the future.
Notwithstanding that he was inexorable on the most important point,
and the very one on which the nation most particularly insisted--the
convocation of the states, notwithstanding that his limited and
ambiguous pardon was as good as none, and depended too much on arbitrary
will to calm the public mind; notwithstanding, in fine, that he
rejected, as too lenient, the proposed "moderation," but which, on the
part of the people, was complained of as too severe; still he had this
time made an unwonted step in the favor of the nation; he had sacrificed
to it the papal Inquisition and left only the episcopal, to which it was
accustomed. The nation had found more equitable judges in the Spanish
council than they could reasonably have hoped for. Whether at another
time and under other circumstances this wise concession would have had
the desired effect we will not pretend to say. It came too late; when
(1566) the royal letters reached Brussels the attack on images had
already commenced.






BOOK IV.


THE ICONOCLASTS.



The springs of this extraordinary occurrence are plainly not to be
sought for so far back as many historians affect to trace them. It is
certainly possible, and very probable, that the French Protestants did
industriously exert themselves to raise in the Netherlands a nursery for
their religion, and to prevent by all means in their power an amicable
adjustment of differences between their brethren in the faith in that
quarter and the King of Spain, in order to give that implacable foe of
their party enough to do in his own country. It is natural, therefore,
to suppose that their agents in the provinces left nothing undone to
encourage their oppressed brethren with daring hopes, to nourish their
animosity against the ruling church, and by exaggerating the oppression
under which they sighed to hurry them imperceptibly into illegal
courses. It is possible, too, that there were many among the
confederates who thought to help out their own lost cause by increasing
the number of their partners in guilt; who thought they could not
otherwise maintain the legal character of their league unless the
unfortunate results against which they had warned the king really came
to pass, and who hoped in the general guilt of all to conceal their own
individual criminality. It is, however, incredible that the outbreak of
the Iconoclasts was the fruit of a deliberate plan, preconcerted, as it
is alleged, at the convent of St. Truyen. It does not seem likely that
in a solemn assembly of so many nobles and warriors, of whom the greater
part were the adherents of popery, an individual should be found insane
enough to propose an act of positive infamy, which did not so much
injure any religious party in particular, as rather tread under foot all
respect for religion in general, and even all morality too, and which
could have been conceived only in the mind of the vilest reprobate.
Besides, this outrage was too sudden in its outbreak, too vehement in
its execution altogether, too monstrous to have been anything more than
the offspring of the moment in which it saw the light; it seemed to flow
so naturally from the circumstances which preceded it that it does not
require to be traced far back to remount to its origin.

A rude mob, consisting of the very dregs of the populace, made brutal by
harsh treatment, by sanguinary decrees which dogged them in every town,
scared from place to place and driven almost to despair, were compelled
to worship their God, and to hide like a work of darkness the universal,
sacred privilege of humanity. Before their eyes proudly rose the
temples of the dominant church, in which their haughty brethren indulged
in ease their magnificent devotion, while they themselves were driven
from the walls, expelled, too, by the weaker number perhaps, and forced,
here in the wild woods, under the burning heat of noon, in disgraceful
secrecy to worship the same God; cast out from civil society into a
state of nature, and reminded in one dread moment of the rights of that
state! The greater their superiority of numbers the more unnatural did
their lot appear; with wonder they perceive the truth. The free heaven,
the arms lying ready, the frenzy in their brains and fury in their
hearts combine to aid the suggestions of some preaching fanatic; the
occasion calls; no premeditation is necessary where all eyes at once
declare consent; the resolution is formed ere yet the word is scarcely
uttered; ready for any unlawful act, no one yet clearly knows what,
the furious band rushes onwards. The smiling prosperity of the hostile
religion insults the poverty of their own; the pomp of the authorized
temples casts contempt on their proscribed belief; every cross they set
up upon the highway, every image of the saints that they meet, is a
trophy erected over their own humiliation, and they all must be removed
by their avenging hands. Fanaticism suggests these detestable
proceedings, but base passions carry them into execution.


1566. The commencement of the attack on images took place in West
Flanders and Artois, in the districts between Lys and the sea. A
frantic herd of artisans, boatmen, and peasants, mixed with prostitutes,
beggars, vagabonds, and thieves, about three hundred in number,
furnished with clubs, axes, hammers, ladders, and cords (a few only
were provided with swords or fire arms), cast themselves, with fanatical
fury, into the villages and hamlets near St. Omer, and breaking open the
gates of such churches and cloisters as they find locked, overthrow
everywhere the altars, break to pieces the images of the saints, and
trample them under foot. With their excitement increased by its
indulgence, and reinforced by newcomers, they press on by the direct
road to Ypres, where they can count on the support of a strong body of
Calvinists. Unopposed, they break into the cathedral, and mounting on
ladders they hammer to pieces the pictures, hew down with axes the
pulpits and pews, despoil the altars of their ornaments, and steal the
holy vessels. This example was quickly followed in Menin, Comines,
Verrich, Lille, and Oudenard; in a few days the same fury spreads
through the whole of Flanders. At the very time when the first tidings
of this occurrence arrived Antwerp was swarming with a crowd of
houseless people, which the feast of the Assumption of the Virgin had
brought together in that city. Even the presence of the Prince of
Orange was hardly sufficient to restrain the licentious mob, who burned
to imitate the doings of their brethren in St. Omer; but an order from
the court which summoned him to Brussels, where the regent was just
assembling her council of state, in order to lay before them the royal
letters, obliged him to abandon Antwerp to the outrages of this band.
His departure was the signal for tumult. Apprehensive of the lawless
violence of which, on the very first day of the festival, the mob had
given indications in derisory allusions, the priests, after carrying
about the image of the Virgin for a short time, brought it for safety
to the choir, without, as formerly, setting it up in the middle of the
church. This incited some mischievous boys from among the people to pay
it a visit there, and jokingly inquire why she had so soon absented
herself from among them? Others mounting the pulpit, mimicked the
preacher, and challenged the papists to a dispute. A Roman Catholic
waterman, indignant at this jest, attempted to pull them down, and blows
were exchanged in the preacher's seat. Similar scenes occurred on the
following evening. The numbers increased, and many came already
provided with suspicious implements and secret weapons. At last it came
into the head of one of them to cry, "Long live the Gueux! " immediately
the whole band took up the cry, and the image of the Virgin was called
upon to do the same. The few Roman Catholics who were present, and who
had given up the hope of effecting anything against these desperadoes,
left the church after locking all the doors except one. So soon as they
found themselves alone it was proposed to sing one of the psalms in the
new version, which was prohibited by the government. While they were
yet singing they all, as at a given signal, rushed furiously upon the
image of the Virgin, piercing it with swords and daggers, and striking
off its head; thieves and prostitutes tore the great wax-lights from the
altar, and lighted them to the work. The beautiful organ of the church,
a masterpiece of the art of that period, was broken to pieces, all the
paintings were effaced, the statues smashed to atoms. A crucifix, the
size of life, which was set up between the two thieves, opposite the
high altar, an ancient and highly valued piece of workmanship, was
pulled to the ground with cords, and cut to pieces with axes, while the
two malefactors at its side were respectfully spared. The holy wafers
were strewed on the ground and trodden under foot; in the wine used for
the Lord's Supper, which was accidentally found there, the health of the
Gueux was drunk, while with the holy oil they rubbed their shoes. The
very tombs were opened, and the half-decayed corpses torn up and
trampled on. All this was done with as much wonderful regularity as if
each had previously had his part assigned to him; every one worked into
his neighbor's hands; no one, dangerous as the work was, met with
injury; in the midst of thick darkness, which the tapers only served to
render more sensible, with heavy masses falling on all sides, and though
on the very topmost steps of the ladders, they scuffled with each other
for the honors of demolition--yet no one suffered the least injury. In
spite of the many tapers which lighted them below in their villanous
work not a single individual was recognized. With incredible rapidity
was the dark deed accomplished; a number of men, at most a hundred,
despoiled in a few hours a temple of seventy altars--after St.
Peter's
at Rome, perhaps the largest and most magnificent in Christendom.

The devastation of the cathedral did not content them; with torches and
tapers purloined from it they set out at midnight to perform a similar
work of havoc on the remaining churches, cloisters, and chapels. The
destructive hordes increased with every fresh exploit of infamy, and
thieves were allured by the opportunity. They carried away whatever
they found of value--the consecrated vessels, altar-cloths, money, and
vestments; in the cellars of the cloisters they drank to intoxication;
to escape greater indignities the monks and nuns abandoned everything to
them. The confused noises of these riotous acts had startled the
citizens from their first sleep; but night made the danger appear more
alarming than it really was, and instead of hastening to defend their
churches the citizens fortified themselves in their houses, and in
terror and anxiety awaited the dawn of morning. The rising sun at
length revealed the devastation which had been going on during the
night; but the havoc did not terminate with the darkness. Some churches
and cloisters still remained uninjured; the same fate soon overtook them
also. The work of destruction lasted three whole days. Alarmed at last
lest the frantic mob, when it could no longer find anything sacred to
destroy, should make a similar attack on lay property and plunder their
ware houses; and encouraged, too, by discovering how small was the
number of the depredators, the wealthier citizens ventured to show
themselves in arms at the doors of their houses. All the gates of the
town were locked but one, through which the Iconoclasts broke forth to
renew the same atrocities in the rural districts. On one occasion only
during all this time did the municipal officers venture to exert their
authority, so strongly were they held in awe by the superior power of
the Calvinists, by whom, as it was believed, this mob of miscreants
was hired. The injury inflicted by this work of devastation was
incalculable. In the church of the Virgin it was estimated at not less
than four hundred thousand gold florins. Many precious works of art
were destroyed; many valuable manuscripts; many monuments of importance
to history and to diplomacy were thereby lost. The city magistrate
ordered the plundered articles to be restored on pain of death; in
enforcing this restitution he was effectually assisted by the preachers
of the Reformers, who blushed for their followers. Much was in this
manner recovered, and the ringleaders of the mob, less animated,
perhaps, by the desire of plunder than by fanaticism and revenge, or
perhaps being ruled by some unseen head, resolved for the future to
guard against these excesses, and to make their attacks in regular bands
and in better order.

The town of Ghent, meanwhile, trembled for a like destiny. Immediately
on the first news of the outbreak of the Iconoclasts in Antwerp the
magistrate of the former town with the most eminent citizens had bound
themselves to repel by force the church spoilers; when this oath was
proposed to the commonalty also the voices were divided, and many
declared openly that they were by no means disposed to hinder so devout
a work. In this state of affairs the Roman Catholic clergy found it
advisable to deposit in the citadel the most precious movables of their
churches, and private families were permitted in like manner to provide
for the safety of offerings which had been made by their ancestors.
Meanwhile all the services were discontinued, the courts of justice were
closed; and, like a town in momentary danger of being stormed by the
enemy, men trembled in expectation of what was to come. At last an
insane band of rioters ventured to send delegates to the governor with
this impudent message: "They were ordered," they said, "by their chiefs
to take the images out of the churches, as had been done in the other
towns. If they were not opposed it should be done quietly and with as
little injury as possible, but otherwise they would storm the churches;"
nay, they went so far in their audacity as to ask the aid of the
officers of justice therein. At first the magistrate was astounded at
this demand; upon reflection, however, and in the hope that the presence
of the officers of law would perhaps restrain their excesses, he did not
scruple to grant their request.

In Tournay the churches were despoiled of their ornaments within sight
of the garrison, who could not be induced to march against the
Iconoclasts. As the latter had been told that the gold and silver
vessels and other ornaments of the church were buried underground, they
turned up the whole floor, and exposed, among others, the body of the
Duke Adolph of Gueldres, who fell in battle at the head of the
rebellious burghers of Ghent, and had been buried herein Tournay. This
Adolph had waged war against his father, and had dragged the vanquished
old man some miles barefoot to prison--an indignity which Charles the
Bold afterwards retaliated on him. And now, again, after more than half
a century fate avenged a crime against nature by another against
religion; fanaticism was to desecrate that which was holy in order to
expose once more to execration the bones of a parricide. Other
Iconoclasts from Valenciennes united themselves with those of Tournay to
despoil all the cloisters of the surrounding district, during which a
valuable library, the accumulation of centuries, was destroyed by fire.
The evil soon penetrated into Brabant, also Malines, Herzogenbusch,
Breda, and Bergen-op-Zoom experienced the same fate. The provinces,
Namur and Luxemburg, with a part of Artois and of Hainault, had alone
the good fortune to escape the contagion of those outrages. In the
short period of four or five days four hundred cloisters were plundered
in Brabant and Flanders alone.

The northern Netherlands were soon seized with the same mania which had
raged so violently through the southern. The Dutch towns, Amsterdam,
Leyden, and Gravenhaag, had the alternative of either voluntarily
stripping their churches of their ornaments, or of seeing them violently
torn from there; the determination of their magistrates saved Delft,
Haarlem, Gouda, and Rotterdam from the devastation. The same acts of
violence were practised also in the islands of Zealand; the town of
Utrecht and many places in Overyssel and Groningen suffered the same
storms. Friesland was protected by the Count of Aremberg, and Gueldres
by the Count of Megen from a like fate. An exaggerated report of these
disturbances which came in from the provinces spread the alarm to
Brussels, where the regent had just made preparations for an
extraordinary session of the council of state. Swarms of Iconoclasts
already penetrated into Brabant; and the metropolis, where they were
certain of powerful support, was threatened by them with a renewal of
the same atrocities then under the very eyes of majesty. The regent, in
fear for her personal safety, which, even in the heart of the country,
surrounded by provincial governors and Knights of the Fleece, she
fancied insecure, was already meditating a flight to Mons, in Hainault,
which town the Duke of Arschot held for her as a place of refuge, that
she might not be driven to any undignified concession by falling into
the power of the Iconoclasts. In vain did the knights pledge life and
blood for her safety, and urgently beseech her not to expose them to
disgrace by so dishonorable a flight, as though they were wanting in
courage or zeal to protect their princess; to no purpose did the town of
Brussels itself supplicate her not to abandon them in this extremity,
and vainly did the council of state make the most impressive
representations that so pusillanimous a step would not fail to encourage
still more the insolence of the rebels; she remained immovable in this
desperate condition. As messenger after messenger arrived to warn her
that the Iconoclasts were advancing against the metropolis, she issued
orders to hold everything in readiness for her flight, which was to take
place quietly with the first approach of morning. At break of day the
aged Viglius presented himself before her, whom, with the view of
gratifying the nobles, she had been long accustomed to neglect. He
demanded to know the meaning of the preparations he observed, upon which
she at last confessed that she intended to make her escape, and assured
him that he would himself do well to secure his own safety by
accompanying her. "It is now two years," said the old man to her, "that
you might have anticipated these results. Because I have spoken more
freely than your courtiers you have closed your princely ear to me,
which has been open only to pernicious suggestions. " The regent allowed
that she had been in fault, and had been blinded by an appearance of
probity; but that she was now driven by necessity. "Are you resolved,"
answered Viglius, "resolutely to insist upon obedience to the royal
commands? " "I am," answered the duchess. "Then have recourse to the
great secret of the art of government, to dissimulation, and pretend to
join the princes until, with their assistance, you have repelled this
storm. Show them a confidence which you are far from feeling in your
heart. Make them take an oath to you that they will make common cause
in resisting these disorders. Trust those as your friends who show
themselves willing to do it; but be careful to avoid frightening away
the others by contemptuous treatment. " Viglius kept the regent engaged
in conversation until the princes arrived, who he was quite certain
would in nowise consent to her flight. When they appeared he quietly
withdrew in order to issue commands to the town council to close the
gates of the city and prohibit egress to every one connected with the
court. This last measure effected more than all the representations had
done. The regent, who saw herself a prisoner in her own capital, now
yielded to the persuasions of the nobles, who pledged themselves to
stand by her to the last drop of blood. She made Count Mansfeld
commandant of the town, who hastily increased the garrison and armed her
whole court.

The state council was now held, who finally came to a resolution that it
was expedient to yield to the emergency; to permit the preachings in
those places where they had already commenced; to make known the
abolition of the papal Inquisition; to declare the old edicts against
the heretics repealed, and before all things to grant the required
indemnity to the confederate nobles, without limitation or condition.
At the same time the Prince of Orange, Counts Egmont and Horn, with some
others, were appointed to confer on this head with the deputies of the
league. Solemnly and in the most unequivocal terms the members of the
league were declared free from all responsibility by reason of the
petition which had been presented, and all royal officers and
authorities were enjoined to act in conformity with this assurance,
and neither now nor for the future to inflict any injury upon any
of the confederates on account of the said petition. In return,
the confederates bound themselves to be true and loyal servants of
his majesty, to contribute to the utmost of their power to the
re-establishment of order and the punishment of the Iconiclasts,
to prevail on the people to lay down their arms, and to afford
active assistance to the king against internal and foreign enemies.
Securities, formally drawn up and subscribed by the plenipotentiaries
of both sides, were exchanged between them; the letter of indemnity, in
particular, was signed by the duchess with her own hand and attested by
her seal. It was only after a severe struggle, and with tears in her
eyes, that the regent, as she tremblingly confessed to the king, was at
last induced to consent to this painful step. She threw the whole blame
upon the nobles, who had kept her a prisoner in Brussels and compelled
her to it by force. Above all she complained bitterly of the Prince of
Orange.

This business accomplished, all the governors hastened to their
provinces; Egmont to Flanders, Orange to Antwerp. In the latter city
the Protestants had seized the despoiled and plundered churches, and,
as if by the rights of war, had taken possession of them. The prince
restored them to their lawful owners, gave orders for their repair, and
re-established in them the Roman Catholic form of worship. Three of the
Iconoclasts, who had been convicted, paid the penalty of their sacrilege
on the gallows; some of the rioters were banished, and many others
underwent punishment. Afterwards he assembled four deputies of each
dialect, or nations, as they were termed, and agreed with them that, as
the approaching winter made preaching in the open air impossible, three
places within the town should be granted then, where they might either
erect new churches, or convert private houses to that purpose. That
they should there perform their service every Sunday and holiday, and
always at the same hour, but on no other days. If, however, no holiday
happened in the week, Wednesday should be kept by them instead. No
religious party should maintain more than two clergymen, and these must
be native Netherlanders, or at least have received naturalization from
some considerable town of the provinces. All should take an oath to
submit in civil matters to the municipal authorities and the Prince of
Orange. They should be liable, like the other citizens, to all imposts.
No one should attend sermons armed; a sword, however, should be allowed
to each. No preacher should assail the ruling religion from the pulpit,
nor enter upon controverted points, beyond what the doctrine itself
rendered unavoidable, or what might refer to morals. No psalm should be
sung by them out of their appointed district. At the election of their
preachers, churchwardens, and deacons, as also at all their other
consistorial meetings, a person from the government should on each
occasion be present to report their proceedings to the prince and the
magistrate. As to all other points they should enjoy the same
protection as the ruling religion. This arrangement was to hold good
until the king, with consent of the states, should determine otherwise;
but then it should be free to every one to quit the country with his
family and his property. From Antwerp the prince hastened to Holland,
Zealand, and Utrecht, in order to make there similar arrangements for
the restoration of peace; Antwerp, however, was, during his absence,
entrusted to the superintendence of Count Howstraten, who was a mild
man, and although an adherent of the league, had never failed in loyalty
to the king. It is evident that in this agreement the prince had far
overstepped the powers entrusted to him, and though in the service of
the king had acted exactly like a sovereign lord. But he alleged in
excuse that it would be far easier to the magistrate to watch these
numerous and powerful sects if he himself interfered in their worship,
and if this took place under his eyes, than if he were to leave the
sectarians to themselves in the open air.

In Gueldres Count Megen showed more severity, and entirely suppressed
the Protestant sects and banished all their preachers. In Brussels the
regent availed herself of the advantage derived from her personal
presence to put a stop to the public preaching, even outside the town.
When, in reference to this, Count Nassau reminded her in the name of the
confederates of the compact which had been entered into, and demanded if
the town of Brussels had inferior rights to the other towns? she
answered, if there were public preachings in Brussels before the treaty,
it was not her work if they were now discontinued. At the same time,
however, she secretly gave the citizens to understand that the first who
should venture to attend a public sermon should certainly be hung. Thus
she kept the capital at least faithful to her.

It was more difficult to quiet Tournay, which office was committed to
Count Horn, in the place of Montigny, to whose government the town
properly belonged. Horn commanded the Protestants to vacate the
churches immediately, and to content themselves with a house of worship
outside the walls. To this their preachers objected that the churches
were erected for the use of the people, by which terms, they said, not
the heads but the majority were meant. If they were expelled from the
Roman Catholic churches it was at least fair that they should be
furnished with money for erecting churches of their own. To this the
magistrate replied even if the Catholic party was the weaker it was
indisputably the better. The erection of churches should not be
forbidden them; they could not, however, after the injury which the town
had already suffered from their brethren, the Iconoclasts, very well
expect that it should be further burdened by the erection of their
churches. After long quarrelling on both sides, the Protestants
contrived to retain possession of some churches, which, for greater
security, they occupied with guards. In Valenciennes, too, the
Protestants refused submission to the conditions which were offered to
them through Philip St. Aldegonde, Baron of Noircarmes, to whom, in the
absence of the Marquis of Bergen, the government of that place was
entrusted. A reformed preacher, La Grange, a Frenchman by birth, who by
his eloquence had gained a complete command over them, urged them to
insist on having churches of their own within the town, and to threaten
in case of refusal to deliver it up to the Huguenots. A sense of the
superior numbers of the Calvinists, and of their understanding with the
Huguenots, prevented the governor adopting forcible measures against
them.

Count Egmont, also to manifest his zeal for the king's service, did
violence to his natural kind-heartedness. Introducing a garrison into
the town of Ghent, he caused some of the most refractory rebels to be
put to death. The churches were reopened, the Roman Catholic worship
renewed, and all foreigners, without exception, ordered to quit the
province. To the Calvinists, but to them alone, a site was granted
outside the town for the erection of a church. In return they were
compelled to pledge themselves to the most rigid obedience to the
municipal authorities, and to active co-operation in the proceedings
against the Iconoclasts. He pursued similar measures through all
Flanders and Artois. One of his noblemen, John Cassembrot, Baron of
Beckerzeel, and a leaguer, pursuing the Iconoclasts at the head of some
horsemen of the league, surprised a band of them just as they were about
to break into a town of Hainault, near Grammont, in Flanders, and took
thirty of them prisoners, of whom twenty-two were hung upon the spot,
and the rest whipped out of the province.

Services of such importance one would have thought scarcely deserved to
be rewarded with the displeasure of the king; what Orange, Egmont, and
Horn performed on this occasion evinced at least as much zeal and had
as beneficial a result as anything that was accomplished by Noircarmes,
Megen, and Aremberg, to whom the king vouchsafed to show his gratitude
both by words and deeds. But their zeal, their services came too late.
They had spoken too loudly against his edicts, had been too vehement in
their opposition to his measures, had insulted him too grossly in the
person of his minister Granvella, to leave room for forgiveness. No
time, no repentance, no atonement, however great, could efface this one
offence from the memory of their sovereign.

Philip lay sick at Segovia when the news of the outbreak of the
Iconoclasts and the uncatholic agreement entered into with the Reformers
reached him. At the same time the regent renewed her urgent entreaty
for his personal visit, of which also all the letters treated, which the
President Viglius exchanged with his friend Hopper. Many also of the
Belgian nobles addressed special letters to the king, as, for instance,
Egmont, Mansfeld, Megen, Aremberg, Noircarmes, and Barlaimont, in which
they reported the state of their provinces, and at once explained and
justified the arrangements they had made with the disaffected. Just at
this period a letter arrived from the German Emperor, in which he
recommended Philip to act with clemency towards his Belgian subjects,
and offered his mediation in the matter. He had also written direct to
the regent herself in Brussels, and added letters to the several leaders
of the nobility, which, however, were never delivered. Having conquered
the first anger which this hateful occurrence had excited, the king
referred the whole matter to his council.

The party of Granvella, which had the preponderance in the council, was
diligent in tracing a close connection between the behavior of the
Flemish nobles and the excesses of the church desecrators, which showed
itself in similarity of the demands of both parties, and especially the
time which the latter chose for their outbreak. In the same month,
they observed, in which the nobles had sent in their three articles of
pacification, the Iconoclasts had commenced their work; on the evening
of the very day that Orange quitted Antwerp the churches too were
plundered. During the whole tumult not a finger was lifted to take up
arms; all the expedients employed were invariably such as turned to the
advantage of the sects, while, on the contrary, all others were
neglected which tended to the maintenance of the pure faith. Many of
the Iconoclasts, it was further said, had confessed that all that they
had done was with the knowledge and consent of the princes; though
surely nothing was more natural, than for such worthless wretches to
seek to screen with great names a crime which they had undertaken solely
on their own account. A writing also was produced in which the high
nobility were made to promise their services to the "Gueux," to procure
the assembly of the states general, the genuineness of which, however,
the former strenuously denied. Four different seditious parties were,
they said, to be noticed in the Netherlands, which were all more or
less connected with one another, and all worked towards a common end.
One of these was those bands of reprobates who desecrated the churches;
a second consisted of the various sects who had hired the former to
perform their infamous acts; the "Gueux," who had raised themselves to
be the defenders of the sects were the third; and the leading nobles who
were inclined to the "Gueux" by feudal connections, relationship, and
friendship, composed the fourth. All, consequently, were alike fatally
infected, and all equally guilty. The government had not merely to
guard against a few isolated members; it had to contend with the whole
body. Since, then, it was ascertained that the people were the seduced
party, and the encouragement to rebellion came from higher quarters, it
would be wise and expedient to alter the plan hitherto adopted, which
now appeared defective in several respects. Inasmuch as all classes had
been oppressed without distinction, and as much of severity shown to the
lower orders as of contempt to the nobles, both had been compelled to
lend support to one another; a party had been given to the latter and
leaders to the former. Unequal treatment seemed an infallible expedient
to separate them; the mob, always timid and indolent when not goaded by
the extremity of distress, would very soon desert its adored protectors
and quickly learn to see in their fate well-merited retribution if only
it was not driven to share it with them. It was therefore proposed to
the king to treat the great multitude for the future with more leniency,
and to direct all measures of severity against the leaders of the
faction. In order, however, to avoid the appearance of a disgraceful
concession, it was considered advisable to accept the mediation of the
Emperor, and to impute to it alone and not to the justice of their
demands, that the king out of pure generosity had granted to his Belgian
subjects as much as they asked.

The question of the king's personal visit to the provinces was now again
mooted, and all the difficulties which had formerly been raised on this
head appeared to vanish before the present emergency. "Now," said
Tyssenacque and Hopper, "the juncture has really arrived at which the
king, according to his own declaration formerly made to Count Egmont,
will be ready to risk a thousand lives. To restore quiet to Ghent
Charles V. had undertaken a troublesome and dangerous journey through an
enemy's country. This was done for the sake of a single town; and now
the peace, perhaps even the possession, of all the United Provinces was
at stake. " This was the opinion of the majority; and the journey of the
king was looked upon as a matter from which he could not possibly any
longer escape.

The question now was, whether he should enter upon it with a numerous
body of attendants or with few; and here the Prince of Eboli and Count
Figueroa were at issue with the Duke of Alva, as their private interests
clashed. If the king journeyed at the head of an army the presence of
the Duke of Alva would be indispensable, who, on the other hand, if
matters were peaceably adjusted, would be less required, and must make
room for his rivals. "An army," said Figueroa, who spoke first, "would
alarm the princes through whose territories it must march, and perhaps
even be opposed by them; it would, moreover, unnecessarily burden the
provinces for whose tranquillization it was intended, and add a new
grievance to the many which had already driven the people to such
lengths. It would press indiscriminately upon all of the king's
subjects, whereas a court of justice, peaceably administering its
office, would observe a marked distinction between the innocent and
the guilty. The unwonted violence of the former course would tempt the
leaders of the faction to take a more alarming view of their behavior,
in which wantonness and levity had the chief share, and consequently
induce them to proceed with deliberation and union; the thought of
having forced the king to such lengths would plunge them into despair,
in which they would be ready to undertake anything. If the king placed
himself in arms against the rebels he would forfeit the most important
advantage which he possessed over them, namely, his authority as
sovereign of the country, which would prove the more powerful in
proportion as he showed his reliance upon that alone. He would place
himself thereby, as it were, on a level with the rebels, who on their
side would not be at a loss to raise an army, as the universal hatred of
the Spanish forces would operate in their favor with the nation. By
this procedure the king would exchange the certain advantage which his
position as sovereign of the country conferred upon him for the
uncertain result of military operations, which, result as they might,
would of necessity destroy a portion of his own subjects. The rumor of
his hostile approach would outrun him time enough to allow all who were
conscious of a bad cause to place themselves in a posture of defence,
and to combine and render availing both their foreign and domestic
resources. Here again the general alarm would do them important
service; the uncertainty who would be the first object of this warlike
approach would drive even the less guilty to the general mass of the
rebels, and force those to become enemies to the king who otherwise
would never have been so. If, however, he was coming among them without
such a formidable accompaniment; if his appearance was less that of a
sanguinary judge than of an angry parent, the courage of all good men
would rise, and the bad would perish in their own security. They would
persuade themselves what had happened was unimportant; that it did not
appear to the king of sufficient moment to call for strong measures.
They wished if they could to avoid the chance of ruining, by acts of
open violence, a cause which might perhaps yet be saved; consequently,
by this quiet, peaceable method everything would be gained which by the
other would be irretrievably lost; the loyal subject would in no degree
be involved in the same punishment with the culpable rebel; on the
latter alone would the whole weight of the royal indignation descend.
Lastly, the enormous expenses would be avoided which the transport of a
Spanish army to those distant regions would occasion.

"But," began the Duke of Alva, "ought the injury of some few citizens to
be considered when danger impends over the whole? Because a few of the
loyally-disposed may suffer wrong are the rebels therefore not to be
chastised? The offence has been universal, why then should not the
punishment be the same? What the rebels have incurred by their actions
the rest have incurred equally by their supineness. Whose fault is it
but theirs that the former have so far succeeded? Why did they not
promptly oppose their first attempts? It is said that circumstances
were not so desperate as to justify this violent remedy; but who will
insure us that they will not be so by the time the king arrives,
especially when, according to every fresh despatch of the regent, all is
hastening with rapid strides to a-ruinous consummation? Is it a hazard
we ought to run to leave the king to discover on his entrance into the
provinces the necessity of his having brought with him a military force?
It is a fact only too well-established that the rebels have secured
foreign succors, which stand ready at their command on the first signal;
will it then be time to think of preparing for war when the enemy pass
the frontiers? Is it a wise risk to rely for aid upon the nearest
Belgian troops when their loyalty is so little to be depended upon? And
is not the regent perpetually reverting in her despatches to the fact
that nothing but the want of a suitable military force has hitherto
hindered her from enforcing the edicts, and stopping the progress of the
rebels? A well-disciplined and formidable army alone will disappoint
all their hopes of maintaining themselves in opposition to their lawful
sovereign, and nothing but the certain prospect of destruction will make
them lower their demands. Besides, without an adequate force, the king
cannot venture his person in hostile countries; he cannot enter into any
treaties with his rebellious subjects which would not be derogatory to
his honor. "

The authority of the speaker gave preponderance to his arguments, and
the next question was, when the king should commence his journey and
what road he should take. As the voyage by sea was on every account
extremely hazardous, he had no other alternative but either to proceed
thither through the passes near Trent across. Germany, or to penetrate
from Savoy over the Apennine Alps. The first route would expose him to
the danger of the attack of the German Protestants, who were not likely
to view with indifference the objects of his journey, and a passage over
the Apennines was at this late season of the year not to be attempted.
Moreover, it would be necessary to send for the requisite galleys from
Italy, and repair them, which would take several months. Finally, as
the assembly of the Cortes of Castile, from which he could not well be
absent, was already appointed for December, the journey could not be
undertaken before the spring. Meanwhile the regent pressed for explicit
instructions how she was to extricate herself from her present
embarrassment, without compromising the royal dignity too far; and it
was necessary to do something in the interval till the king could
undertake to appease the troubles by his personal presence. Two
separate letters were therefore despatched to the duchess; one public,
which she could lay before the states and the council chambers, and one
private, which was intended for herself alone. In the first, the king
announced to her his restoration to health, and the fortunate birth of
the Infanta Clara Isabella Eugenia, afterwards wife of the Archduke
Albert of Austria and Princess of the Netherlands. He declared to her
his present firm intention to visit the Netherlands in person, for which
he was already making the necessary preparations. The assembling of the
states he refused, as he had previously done. No mention was made in
this letter of the agreement which she had entered into with the
Protestants and with the league, because he did not deem it advisable at
present absolutely to reject it, and he was still less disposed to
acknowledge its validity. On the other hand, he ordered her to
reinforce the army, to draw together new regiments from Germany, and to
meet the refractory with force. For the rest, he concluded, he relied
upon the loyalty of the leading nobility, among whom he knew many who
were sincere in their attachment both to their religion and their king.
In the secret letter she was again enjoined to do all in her power to
prevent the assembling of the states; but if the general voice should
become irresistible, and she was compelled to yield, she was at least to
manage so cautiously that the royal dignity should not suffer, and no
one learn the king's consent to their assembly.

While these consultations were held in Spain the Protestants in the
Netherlands made the most extensive use of the privileges which had been
compulsorily granted to them. The erection of churches wherever it was
permitted was completed with incredible rapidity; young and old, gentle
and simple, assisted in carrying stones; women sacrificed even their
ornaments in order to accelerate the work. The two religious parties
established in several towns consistories, and a church council of their
own, the first move of the kind being made in Antwerp, and placed their
form of worship on a well-regulated footing. It was also proposed to
raise a common fund by subscription to meet any sudden emergency of the
Protestant church in general. In Antwerp a memorial was presented by
the Calvinists of that town to the Count of Hogstraten, in which they
offered to pay three millions of dollars to secure the free exercise of
their religion. Many copies of this writing were circulated in the
Netherlands; and in order to stimulate others, many had ostentatiously
subscribed their names to large sums. Various interpretations of this
extravagant offer were made by the enemies of the Reformers, and all had
some appearance of reason. For instance, it was urged that under the
pretext of collecting the requisite sum for fulfilling this engagement
they hoped, without suspicion, to raise funds for military purposes; for
whether they should be called upon to contribute for or against they
would, it was thought, be more ready to burden themselves with a view of
preserving peace than for an oppressive and devasting war. Others saw
in this offer nothing more than a temporary stratagem of the Protestants
by which they hoped to bind the court and keep it irresolute until they
should have gained sufficient strength to confront it. Others again
declared it to be a downright bravado in order to alarm the regent, and
to raise the courage of their own party by the display of such rich
resources. But whatever was the true motive of this proposition, its
originators gained little by it; the contributions flowed in scantily
and slowly, and the court answered the proposal with silent contempt.
The excesses, too, of the Iconoclasts, far from promoting the cause of
the league and advancing the Protestants interests, had done irreparable
injury to both. The sight of their ruined churches, which, in the
language of Viglius, resembled stables more than houses of God, enraged
the Roman Catholics, and above all the clergy. All of that religion,
who had hitherto been members of the league, now forsook it, alleging
that even if it had not intentionally excited and encouraged the
excesses of the Iconoclasts it had beyond question remotely led to them.
The intolerance of the Calvinists who, wherever they were the ruling
party, cruelly oppressed the Roman Catholics, completely expelled the
delusion in which the latter had long indulged, and they withdrew their
support from a party from which, if they obtained the upper hand, their
own religion had so much cause to fear. Thus the league lost many of
its best members; the friends and patrons, too, which it had hitherto
found amongst the well-disposed citizens now deserted it, and its
character began perceptibly to decline. The severity with which some of
its members had acted against the Iconoclasts in order to prove their
good disposition towards the regent, and to remove the suspicion of any
connection with the malcontents, had also injured them with the people
who favored the latter, and thus the league was in danger of ruining
itself with both parties at the same time. The regent had no sooner
became acquainted with this change in the public mind than she devised a
plan by which she hoped gradually to dissolve the whole league, or at
least to enfeeble it through internal dissensions. For this end she
availed herself of the private letters which the king had addressed to
some of the nobles, and enclosed to her with full liberty to use them at
her discretion. These letters, which overflowed with kind expressions
were presented to those for whom they were intended, with an attempt at
secrecy, which designedly miscarried, so that on each occasion some one
or other of those who had received nothing of the sort got a hint of
them. In order to spread suspicion the more widely numerous copies of
the letters were circulated. This artifice attained its object.