He deposed
Ashdahak
and destroyed the empire of the Medes, which had lasted for 298 years.
Eusebius - Chronicles
' "
After adding some more details about this, the historian continues: "When he had (? ) uttered this prediction, he immediately vanished from sight, and his son Amilmarudocus became king in his place. But Amilmarudocus was killed by his kinsman Niglisares, leaving a son called Labassoarascus. When he too died a violent death, they proclaimed Nabannidochus as king, although he had no right to assume royal power. When Cyrus captured Babylon, he made Nabannidochus the governor of Carmania; but king Dareius took some of the territory away from him.
All this is in accordance with what is said in the Hebrew scriptures. [p43] The book of Daniel tells how and in what way Nebuchadnezzar was afflicted in his mind. The Greek historians and the Chaldaeans turn his suffering to good account, by calling the madness a god who entered into him, or some demon which came to him. But this is not surprising, because it is their custom to attribute all such occurrences to a god, and to call the demons gods. All this is related by Abydenus.
Flavius Josephus, the Jewish historian, gives a similar account in the first book of his Antiquities [ Ap_1'128-160 ], as follows:
From the first book of the Antiquities of Josephus, about Nebuchadnezzar
I will now relate what has been written about us in the Chaldaean histories, which closely agree with our scriptures on various points. Berossus shall be witness to what I say: he was by birth a Chaldaean, well known by the learned, on account of his publication for Greek readers of books on Chaldaean astronomy and philosophy. This Berossus, therefore, following the most ancient records of that nation, describes in the same way as Moses the flood, and the destruction of mankind which it caused. He also gives us an account of the ark in which Noah, the forefather of our race, was preserved, when it was brought to the highest part of the Armenian mountains. Then he gives us a list of the descendants of Noah, with their dates; and at length comes down to Nabopolassar, who was king of Babylon, and of the Chaldaeans. And in his narrative of the acts of this king, he describes how he sent his son Nebuchadnezzar against Egypt, and against our land, with a great army, when he was informed that they had revolted from him. [p45] After he had subdued them all, and destroyed our temple at Jerusalem by fire, he removed our people entirely out of their own country, and transported them to Babylon. Then our city was deserted for a period of seventy years, until the days of Cyrus king of Persia. He adds that this Babylonian king conquered Egypt, and Syria, and Phoenicia, and Arabia, and exceeded in his exploits all the kings who had reigned before him in Babylon and Chaldaea.
I will set down Berossus' own words, which are as follows: "Nabopolassar, father of Nebuchadnezzar, heard that the governor whom he had set over Egypt, and over the regions of Coele Syria and Phoenicia, had revolted from him. Because he was not able to bear the hardships of a campaign, he committed part of his army to his son Nebuchadnezzar, who was then a young man, and sent him against the rebel. Nebuchadnezzar joined battle with the rebel, and conquered him, and forced the country to submit to him again. Meanwhile it happened that his father Nabopolassar fell ill, and died in the city of Babylon, after he had reigned twenty-one years. When Nebuchadnezzar heard, soon afterwards, that his father Nabopolassar was dead, he set the affairs of Egypt and the other countries in order. He committed the captives he had taken from the Jews, and Phoenicians, and Syrians, and inhabitants of Egypt, [p47] to some of his friends, that they might conduct them with his heavy-armed forces troops, and the rest of his baggage, to Babylonia. He himself went in haste, having only a few companions with him, over the desert to Babylon. When he arrived there, he found that the public affairs were being managed by the Chaldaeans, and that the principal person among them had preserved the kingdom for him. Accordingly, he then took over complete control of his father's dominions.
"He ordered the captives to be placed in colonies in the most suitable places of Babylonia; but as for himself, he adorned the temple of Belus, and the other temples, in a magnificent manner, out of the spoils he had taken in this war. He also rebuilt the old city, and added another to it on the outside. He restored Babylon in such a way, that no-one who should besiege it afterwards might be able to divert the course of river, in order to force an entrance into it. He achieved this by building three walls about the inner city, and three about the outer city. Some of these walls he built of burnt brick and bitumen, and some of brick only. So when he had fortified the city on this grand scale, and had adorned the gates magnificently, he added a new palace to the one which his father had dwelt in. It was close by it, but was superior in its height, and also in its great splendour. It would require too long a narration, to describe it all in detail. However, as prodigiously large and magnificent as the palace was, it was finished in only fifteen days. In this palace he erected very high walks, supported by stone pillars, and by planting what was called a Hanging Garden, and adorning it with all sorts of trees, he gave it the appearance of a mountainous country. This he did to please his queen, because she had been brought up in Media, and was fond of mountainous scenery. "
This is what Berossus says about Nebuchadnezzar, and he relates many other things about him in the third book of his Chaldaean History, in which he censures the Greek writers because they suppose, without any foundation, that Babylon was built by Semiramis, queen of Assyria, and they wrongly claim that those wonderful buildings were created by her. [p49] On this subject, the account in the Chaldaean History must surely be accepted. Moreover, we find confirmation of what Berossus says in the archives of the Phoenicians, concerning this king Nebuchadnezzar, that he conquered all of Syria and Phoenicia. Philostratus is in agreement on these matters in his History, where he mentions the siege of Tyre; as is Megasthenes, in the fourth book of his Indian History, in which he tries to prove that this king of the Babylonians was superior to Heracles in strength and the greatness of his exploits; for he says that he conquered most of Libya and Iberia.
I have said before that the temple at Jerusalem was attacked by the Babylonians, and burnt down by them, but it was restored after Cyrus had taken control of Asia. This is proved by what Berossus adds on the subject; for in his third book he says as follows: "Nebuchadnezzar, after he had begun to build the wall which I mentioned, fell sick and died, when he had reigned forty-three years. His son Evilmerodach became king, but he governed public affairs in an illegal and dishonest manner, and after he had reigned for only two years, Neriglissar, his sister's husband, plotted against him and killed him. After his death, Neriglissar, the man who had plotted against him, succeeded him in the kingdom, and reigned for four years; his son Laborosoarchod obtained the kingdom, though he was but a child, and kept it for nine months; but because of the depraved disposition which he showed, a plot was laid against him also, and he was beaten to death by his friends.
After his death, the conspirators met together, and by common consent entrusted the kingdom to Nabonidus [Nabonnedus], a Babylonian who had joined in the plot. In his reign the walls of the city of Babylon were built magnificently with burnt brick and bitumen; but when he had reached the seventeenth year of his reign, Cyrus advanced from Persia with a great army; and having already conquered all the rest of Asia, he marched against Babylonia. [p51] When Nabonidus heard that Cyrus was coming to attack him, he met him with his forces, but was defeated in battle. He fled away with a few of his troops, and was shut up in the city of Borsippa. Cyrus captured Babylon, and gave orders that the outer walls of the city should be demolished, because the city had proved very formidable, and was difficult to capture. He then marched away to Borsippa, to besiege Nabonidus, who immediately surrendered without waiting for a siege. Nabonidus was at first kindly treated by Cyrus, who sent him away from Babylonia and gave him Carmania, as a place to inhabit. Accordingly Nabonidus spent the rest of his time in that country, and there he died. "
This account is true, and agrees with our scriptures; for in them it is written that Nebuchadnezzar, in the eighteenth year of his reign, destroyed our temple, and so it lay in ruins for fifty years; but in the second year of the reign of Cyrus its foundations were laid, and it was completed again in the second year of Dareius. I will now add the records of the Phoenicians, because I ought to give the reader abundant proof on this occasion. These records list the lengths of the reigns of their kings as follows:
Ithobal
- During his reign, Nebuchadnezzar besieged Tyre for thirteen years.
Baal, ten years
After him judges were appointed, and held office:
Ecnibalus, the son of Baslechus, two months
Chelbes, the son of Abdaeus, ten months
Abbar, the high priest, three months
Myttynus and Gerastratus, the sons of Abdelimus, six years
After them, Balatorus was king for one year
After his death they summoned Merbalus from Babylon, who reigned four years
After his death they sent for his brother Hirom, [p53] who reigned twenty years
- In his reign Cyrus became king of Persia.
So the whole period is fifty-four years and three months; for Nebuchadnezzar began to besiege Tyre in the seventh year of his reign , and Cyrus the Persian came to power in the fourteenth year of Hirom. Therefore the records of the Chaldaeans and the Tyrians agree with our writings about this temple.
That is what Josephus says about these matters. Later on, Abydenus includes another account of the kings of the Chaldaeans, which is similar to Polyhistor. Then he lists the kings of the Assyrians in [chronological] order, as follows.
[ THE ASSYRIANS ]
[From the writings] of Abydenus, about the kingdom of the Assyrians
"That is the account which the Chaldaeans give of the kings of their country, but they do not mention Ninus or Semiramis. " After saying this, he immediately begins the history [of the Assyrians]: "Ninus was the son of Arbelus, the son of Anebus, the son of Babus, the son of Belus, king of the Assyrians. "
Then he lists [the kings of the Assyrians] from Ninus and Semiramis up until Sardanapallus, who was the last of all the kings; and from Sardanapallus until the first Olympiad, there are 67 years. That is the account which Abydenus gives about each of the Assyrian kings. But he is not the only writer [to mention them]: Castor, in the first book of the Summary of his Chronicle, speaks about the kingdom of the Assyrians in the following words.
From the Summary of Castor, about the kingdom of the Assyrians
"Belus was the king of the Assyrians. During his reign, the Cyclopes brought lightning and thunder to assist Zeus during his battle against the Titans. At the same time, the kings of the Titans were in their prime - including king Ogygus. " And shortly afterwards he says: "The giants attacked the gods, [p55] and were killed, after Heracles and Dionysus, who were descended from the Titans, came to the aid of the gods. Belus, whom we mentioned before, came to the end of his life, and was regarded as a god. After him, Ninus ruled the Assyrians for 52 years. His wife was Semiramis. After Ninus, Semiramis ruled the Assyrians for 42 years. Then Zames, who was also called Ninyas, [was king]. "
Then he lists each of the subsequent kings of the Assyrians in order, up until Sardanapallus. He mentions all of them by name; and we also will write down their names, together with the length of each of their reigns, a little later on.
Castor writes about the Assyrians again in his Canons, in these words: " First we have listed the kings of the Assyrians, starting with Belus; but because the length of his reign is not stated for certain, we have only mentioned his name. We have started the list in this chronicle with Ninus, and ended with another Ninus, who succeeded Sardanapallus as king. In this way, the total duration of the kingdom can be clearly shown, as well as the length of each of the individual reigns. And it shows that the kingdom lasted for 1,280 years. "
That is what Castor says. And Diodorus Siculus, who wrote the [Historical] Library, gives a similar account, in the following words.
From the writings of Diodorus, about the kingdom of the Assyrians
"No noteworthy deeds or even names have been recorded of the native kings who ruled in Asia in the most ancient times. Ninus of Assyria is the first king who is recorded in history. His achievements were great, and we will give a detailed account of him. " And then a little later he says: "[Ninus] had a son by Semiramis, who was called Ninyas. But when Ninus died, Semiramis became queen, and she buried Ninus in the palace. " And again, a little later he says: "[Semiramis] ruled over all of Asia, except for the Indians; [p57] and she died in the manner which we have described, when she had lived for 62 years and had reigned for 42 years. " And he states separately that: "After she died, Ninyas the son of Ninus and Semiramis became king, and he remained at peace. He did not attempt to imitate the exploits of his mother, who had been eager for war and struggle. "
And again, a little later he says: "And in a similar way the other kings ruled for 35 generations, handing down the kingdom from father to son, until the time of Sardanapallus. When he was king, the empire of the Assyrians was destroyed by the Medes, after lasting for over 1,300 years, as Ctesias of Cnidus says in his second book. There is no need to write down the names of these kings, or the lengths of their reigns, because they achieved nothing worthy of mention. The only event which is recorded is that the Trojans received assistance from the Assyrians, led by Memnon the son of Tithonus. They say that when the Greeks sailed with Agamemnon against Troy, Asia was ruled by Teutamus, who was the twenty-sixth king from Ninyas the son of Semiramis; and the empire of the Assyrians in Asia had already lasted for over a thousand years. Priamus the king of the Trojans, worn out by the pressure of war, submitted to the king of the Assyrians, and sent an embassy to ask the Assyrians to send aid and reinforcements. The king of the Assyrians gave him ten thousand men from the land of the Ethiopians, and a similar number of Susians, with two hundred chariots; and he sent Memnon the son of Tithonus to be their leader. " And again he says: "The barbarians say that the splendid achievements of Memnon are reported in the royal books. "
"Sardanapallus was the 35th king from Ninus, who established their empire. He was the last king of the Assyrians, and he outstripped all his predecessors in luxury and indolence. " And a little later he says: "He was so shameless, that he not only ruined his own life by his perversions, but also destroyed the entire empire of the Assyrians, which had lasted for longer than any other recorded empire. [p59] Arbaces, one of the Medes who was renowned for his bravery and his outstanding spirit, was the leader of the Medes who were sent every year to the city of Ninus [Nineveh]. While leading his army, he became acquainted with the general of the Babylonians, who urged him to overthrow the empire of the Assyrians. " This is what Diodorus says in the second book of his Historical Library [chapters 1-24].
Cephalion is another writer who mentions the empire of the Assyrians, and this is what he says.
[From the writings] of the historian Cephalion, about the kingdom of the Assyrians
"I begin my account with what the other writers have mentioned: firstly Hellanicus of Lesbos and Ctesias of Cnidus, and then Herodotus of Halicarnassus. In ancient times, the Assyrians ruled over Asia, and Ninus the son of Belus was their king. In his reign, many great events occurred. " Then he writes about the birth of Semiramis, Zoroaster the magus, the war with the king of the Bactrians and the disaster [suffered] by Semiramis; and about the death of Ninus, after a reign of 52 years. After Ninus, Semiramis became queen. She built the walls around Babylon, in the manner which has been described by many writers, such as Ctesias, Zenon [(? ) or Dinon ], Herodotus, and later authors. Then he tells of her expedition into the land of the Indians, how she was defeated and fled; and how she killed her own sons, but was herself put to death by Ninyas, another of her sons, when she had reigned for 42 years. After her, Ninyas became king, but Cephalion says that he achieved nothing worthy of mention. [p61] Then he passes over all the other [kings]; "they ruled in total for a thousand years, handing down the kingdom from father to son; and none of them reigned for less than twenty years. Their unwarlike, unadventurous and effeminate character kept them safe. Because they were inactive and remained indoors, no-one had access to them except for their concubines and effeminate men. If anyone wishes to know, I think that Ctesias lists the names of 23 of these kings. But what pleasure or benefit would I provide, if I wrote down the names of barbarian kings, who achieved nothing, but were cowardly, weak and degenerate? "
And again he adds: "After about 640 years had passed, Belimus was king of the Assyrians; and in his reign, Perseus the son of Danaë, who was escaping from Dionysus the son of Semele, arrived in the country with 100 ships. " Then, after describing the defeat of Perseus by Dionysus, he adds: "In a later generation, when Pannyas was king of the Assyrians, the expedition of the Argonauts sailed to the river Phasis, and to (? ) Medeia of Colchis. They say that Heracles left the ship because of his love for Hylas, and wandered amongst the Cappadocians. " And again he says; "A thousand years after Semiramis, when Mitraeus was king [of the Assyrians], Medeia of Colchis left king Aegeus; her son was Medus, [p63] who gave his name to the Medes and the country of Media. "
Then he says: "Teutamus became king after Mitraeus, and he too lived according to the customs and laws of the Assyrians. Nothing else happened in his reign, but [at this time] Agamemnon and Menelaus the Mycenaeans sailed with the Argives and other Achaeans against the city of Troy, when Priamus governed Phrygia. [Priamus wrote to Teutamus:] 'The Greeks have invaded your territory and attacked me; we have met them in battle, and sometimes we have been victorious, but sometimes we have been defeated. Now even my son Hector has been killed, along with many others of my brave children. Therefore send a force to come to our relief, and appoint a valiant general to lead them. ' " Then [Cephalion] describes in detail, how Teutamus sent assistance to him, and appointed Memnon the son of Tithonus to be the leader of the army; but the Thessalians killed Memnon in an ambush.
Then in another place, he says: "In the 1,013th year, Sardanapallus became king of the Assyrians. " Later, he describes the downfall of Sardanapallus. "After the death of Sardanapallus, Arbaces the Mede destroyed the kingdom of the Assyrians and transferred their empire to the Medes. " All this is what Cephalion says.
The kings of the Assyrians, as recorded by the most reliable of the writers, are as follows.
The kings of the Assyrians
Ninus, for 52 years.
They say that Ninus was the first to rule over all the inhabitants of Asia, except for the Indians. It can be shown that Abraham, the patriarch of the Hebrew nation, lived during his reign.
Semiramis, for 42 years.
Zames, also called Ninyas, for 38 years.
Arius, for 30 years.
Aralius, also called Amyrus, for 40 years.
Xerxes, also called Balaeus, for 30 years.
Armamithres, for 38 years.
Belochus, for 35 years.
Balaeas, for 12 years.
Aladas, for 32 years.
[p65] Mamythus, for 30 years.
Machchalaeus, for 30 years.
Spherus, for 22 years.
Mamylus, for 30 years.
Sparethus, for 40 years.
Ascatades, for 40 years.
Moses, the law-giver of the Jews, lived during his reign.
Amyntas, for 45 years.
Belochus, for 45 years.
His daughter Tratres, who was also called (? ) Achurard, ruled for 17 years. Dionysus and Perseus lived at this time.
Balatores, for 30 years.
Lamprides, for 32 years.
Sosmares, for 8 years.
Lampares, for 30 years.
Pannias, for 42 years.
The expedition of the Argonauts and Heracles happened during his reign.
Sosarmus, for 19 years.
Mithraeus, for 27 years.
Teutamus, for 32 years.
Troy was captured during his reign.
Teutaeus, for 40 years.
Theneus, for 30 years.
Derusus, for 40 years.
Eupalmes, for 38 years.
[ David ], the famous king of the Hebrews, lived during his reign. Solomon, the son [of David], built the temple at Jerusalem.
Laosthenes, for 45 years.
Peritiades, for 30 years.
Ophrataeus, for 21 years.
Ophatanes, for 50 years.
[p67] Acrazanes, for 42 years
Sardanapallus, for 20 years.
In his reign, Lycurgus established laws for the Lacedaemonians. The empire of the kings of the Assyrians lasted until this time, when Thespieus the son of Ariphron was archon of the Athenians. According to some writers, the whole empire of the Assyrians lasted for 1,240 years; according to others, it lasted for 1,300 years. Thonnos Konkoleros, who is called Sardanapallus in Greek, was defeated by Arbaces and Belesius, and burnt himself to death. From Sardanapallus until the first Olympiad, there are 40 years.
After destroying the empire of Sardanapallus and the Assyrians, Arbaces appointed Belesius to be governor of Babylon. He transferred the empire of the Assyrians to the Medes, and the duration of their empire was as follows.
THE MEDES
The kings of the Medes
Arbaces, for 28 years.
Maudaces, for 20 years.
Sosarmus, for 30 years.
Artycas, for 30 years.
Deioces, for 54 years.
Phraortes, for 24 years.
Cyaxares, for 32 years.
Ashdahak [Astyages], for 38 years.
In his time, Cyrus was king of the Persians.
He deposed Ashdahak and destroyed the empire of the Medes, which had lasted for 298 years. Others writers have given a different list of the kings of the Medes.
THE LYDIANS
The kings of the Lydians
Ardys the son of Alyattes, for 36 years.
Alyattes, for 14 years.
[p69] Meles, for 12 years.
Candaules, for 17 years.
Gyges, for 35 years.
Ardys, for 37 years.
Sadyattes, for 5 years.
Odyartes, for 49 years.
Croesus, for 15 years.
Cyrus killed Croesus, and destroyed the empire of the Lydians.
THE PERSIANS
The kings of the Persians
Cyrus, for 31 years.
Cambyses, for 8 years.
Smerdes the magus, for 7 months.
Dareius the son of Hystaspes, for 36 years.
In his reign, the temple at Jerusalem was rebuilt, after the first [temple] had been burnt down by the Babylonians.
Xerxes the son of Dareius, for 20 years.
Artaxerxes, who was called Longimanus [Macrocheir], for 41 years.
In his reign, Ezra and Nehemiah were the leaders of the Hebrews.
Dareius, for 7 years.
Artaxerxes, for 40 years.
Ochus, for 26 years.
Arses, for 4 years.
Dareius, for 6 years.
Alexander the son of Philippus killed Dareius, and ruled over the empire of the Persians and Assyrians for 12 years.
After Alexander, there were Macedonian kings for 295 years, until the death of queen Cleopatra, who reigned in about the 187th Olympiad [32-29 B. C. ]. In her time, Augustus was emperor of the Romans, who was called Sebastos in Greek. [p71] [Cleopatra died] in the 15th year of Augustus' reign. From then until the 202nd Olympiad [29-32 A. D. ], and the 15th year of Tiberius Caesar, there are 52 years. And from then until the 20th anniversary of Constantinus, there are 300 years.
We will now proceed to the chronology of the Hebrews.
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Eusebius: Chronicle
- pages 71-131
Most of the original Greek text of the Chronicle has been lost. This translation is based on a Latin translation of the Armenian translation of the Greek original, in the Schoene-Petermann edition. The references in red are the page numbers from that edition.
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[p71] THE HEBREWS
How the Hebrews have recorded their chronology
We will set down here the chronology of the Hebrews, taken from the writings of Moses and later Hebrew writers; from the Jewish Antiquities of Flavius Josephus; and from the chronicle of Africanus.
How the Hebrews describe the [most ancient] times
The dates and kings of the Chaldaeans and Assyrians, and of the Medes and Persians, have been described in the previous section. And it is clearly shown that the ancestors of the Hebrew race were Chaldaeans, because Abraham was a Chaldaean and his forefathers are said to have lived in the land of the Chaldaeans, as Moses says in these words [Genesis, 11'31 ]: "Terah took his son Abraham, his grandson Lot son of Haran, and his daughter-in-law Sarah, the wife of his son Abraham, and he led them out of the land of the Chaldaeans. "
Therefore it is fitting, after our account of the Chaldaeans, next to relate the history of the ancient Hebrews. The description of the flood, which is recorded by the Hebrews, is very different from the stories of the Greeks, which they tell about the flood at the time of Deucalion. [The Hebrew flood] happened a long time before Ogyges and the equally large flood, which is said by the Greeks to have happened in the time of Ogyges. In all, the flood which is described by the Hebrews happened 1,200 years before the time of Ogyges, which in its turn happened 250 years before Deucalion's flood.
But three is considerable agreement between the Hebrew scriptures and the accounts of the Assyrians, and the story which is told by them about the flood. They relate that before the flood, there were [p73] ten successive generations.
After the flood, the human race throughout the whole world was derived from three men. Japheth was the ancestor of the inhabitants of Europe, from Mount Amanus to the western ocean. Ham was [the ancestor of the inhabitants] of Egypt, Libya and all the regions to the west in that direction. And Shem, who was the eldest brother, [was the ancestor] of the Assyrians, and all the peoples of the east.
The Hebrew scriptures state that Nimrod was the first man to build the city of Babylon. These are the words of the scriptures [Genesis, 10'8-11 ]: "Cush was the father of Nimrod" (Cush was an Ethiopian, who they believe was the father of Nimrod). Then Scripture says about Nimrod: "He grew to be a mighty [warrior] on the earth. He was a mighty hunter before the Lord, that is why it is said, 'Like Nimrod, a mighty [hunter] before the Lord. ' The first centres of his kingdom were Babylon, Erech, Akkad and Calneh, in the land of Shinar. From that land he went to [Assyria], where he built Nineveh. " Nineveh is the city which is called Ninus [by the Greeks]; it was the first royal city of the Assyrians, which was founded by Asshur. Asshur was one of the sons of Shem, who, as we said, took possession of all the regions of the east.
They say that the sons of Shem were Elam, Asshur, Arphaxad, Aram and Lud. Elam was the ancestor of the Elymaeans, the most ancient tribe of the Persians, who founded the city of Elymais. Asshur was the ancestor of the Assyrians; he founded the city of Nineveh, which was later restored by Ninus the king of the Assyrians, who renamed it Ninus after his own name. Arphaxad was the ancestor of the Arphaxaeans, who were also called Chaldaeans. Aram was the ancestor of the Aramaeans, who were also called Syrians. Lud was the ancestor of the Lydians. Arphaxad was the father of Shelah, and Shelah was the father of Eber, from whom the name and nation of the Hebrews was derived. The sixth in succession from Eber was Abraham, the patriarch of the Jewish nation, in the tenth generation after the flood. That is sufficient to show in brief the close relationship between the Hebrews and the Chaldaeans and Assyrians. [p75] Therefore it is fitting after [the Assyrians] to start on the chronology of the Hebrews.
At the very start of their account of history, [the Hebrews] tell the ancient story of the fall of the human race from their blissful state, and the first patriarch Adam, who was the forefather of the whole human race (Adam in the Hebrew language means all men in general). The rest of the life [of Adam] after he was cast out of paradise is described by the Holy Spirit, through Moses. And then [Genesis, 5'1-32 ] he lists the names of Adam's descendants and successors, and the length of each of their lives, so that from this point onwards we can calculate the chronology of the Hebrews, and write it down in order.
No-one could calculate the length of their stay in the so-called paradise of God. The admirable Moses, inspired by the Holy Spirit, seems to be suggesting another kind of era, greater than our own, a thrice-blessed and god-loving way of life, which he calls paradise - the dwelling place of the first race of men. When Moses describes the blissful life of Adam in paradise, he is referring to the whole race [of men].
But this present chronicle will not include an account of that stay [in paradise], nor [will it start] from the creation of heaven, the earth and the universe, as some have done, but [it will start] from the establishment of our human race, and our era, beginning with the forefather of our race, called Adam, who was the one who fell from paradise and was case out from the blissful life. Taking the information from the scriptures of the Hebrews, as the book of Moses relates, I will set down the number of the years of the doomed and mortal life [of Adam], [p77] and what follows; which is where the historical accounts of the Hebrews begin. At this point, the book of Moses says [Genesis, 3'23 ]: "The Lord banished him" (that is, the first man) "from paradise to work the ground from which he had been taken. And he drove Adam out, and made him dwell outside the region of paradise. " Then it adds [Genesis, 4'1 ]: "Adam lay with his wife Eve, and she conceived and gave birth to Cain. " Our present chronicle will start from this point; but it will not include the first part of history, which cannot be calculated and must be left separate from the subsequent times.
There is much disagreement amongst the Hebrews about the dates which they have recorded. Therefore it is best to look at the different accounts which they have given, and by comparing and considering them all, to decide where the truth lies. The five books of Moses tell the story of the creation of the world, and of life before the flood, and the history of the most ancient men after the flood, and the successive generations after the flood, and Moses' departure from this life. But the books of the law are written down differently by the Jews, and by the Samaritans, who were foreigners who came to live among the Jews.
The characters, which are used by the Jews to represent the Hebrew letters, are different from those used by the Samaritans; and even the descendants of the Jews agree that the Samaritans use the original and true forms of the characters. The two races had no disagreement [about the texts] until the characters were changed. But now there is a great difference between them on matters of chronology, which will become immediately obvious when we compare them in the discussion which follows.
The Greek translation also differs significantly from the Jewish version in some respects, but it does not differ much from the Hebrew version of the Samaritans. There are some differences in the period up to the flood; but from then onwards until the time of Abraham, the two versions are in agreement.
The text which we use was translated by seventy Hebrew men, out of their native language into Greek. [p79] They produced the translation in complete harmony during the reign of Ptolemy Philadelphus, and placed it in the library at Alexandria.
Now we will down write each version of Scripture in turn, so that it will be easy to spot the differences between them. First of all, we will see how the Septuagint [the translation of the seventy men] records the chronology of the period from Adam until the birth of Abraham.
The Septuagint
Adam, the first man, became the father of Seth when he was 230 years old, and lived for another 700 years, until the 135th year of Mahalalel.
Seth became the father of Enosh when he was 205 years old, and lived for another 707 years, until the 20th year of Enoch.
Enosh became the father of Kenan when he was 190 years old, and lived for another 715 years, until the 53rd year of Methuselah.
Kenan became the father of Mahalalel when he was 170 years old, and lived for another 740 years, until the 81st year of Lamech.
Mahalalel became the father of Jared when he was 165 years old, and lived for another 730 years, until the 48th year of Noah.
Jared became the father of Enoch when he was 162 years old, and lived for another 800 years, until the 280th year of Noah.
Enoch became the father of Methuselah when he was 165 years old, and lived for another 200 years, until he was taken away in the 33rd year of Lamech.
Methuselah became the father of Lamech when he was 167 years old, and lived for another 802 years. The number of years assigned to Methuselah [by the Septuagint] suggests that he survived for (? ) 22 years after the time of the flood; but we know that in some copies of the text, it is stated that he lived for another 782 years [after the birth of Lamech], and died at the time of the flood.
[p81] Lamech became the father of Noah when he was 188 years old, and lived for another 535 years. Lamech died before his father Methuselah, in the 535th year of Noah.
Noah became the father of Shem, Ham and Japheth when he was 500 years old, 100 years before the time of the flood. The flood occurred in the 600th year of Noah, and he lived for another 350 years after the flood, until the 83rd year of Eber.
In total, 2,242 years, according to the Septuagint version.
The Hebrew version, of the Jews
Adam became the father of Seth when he was 130 years old, and lived for another 800 years, until the 56th year of Lamech.
Seth became the father of Enosh when he was 105 years old, and lived for another 807 years, until the 168th year of Lamech.
Enosh became the father of Kenan when he was 90 years old, and lived for another 815 years, until the 84th year of Noah.
Kenan became the father of Mahalalel when he was 70 years old, and lived for another 840 years, until the 179th year of Noah.
Mahalalel became the father of Jared when he was 65 years old, and lived for another 830 years, until the 234th year of Noah.
Jared became the father of Enoch when he was 162 years old, and lived for another 800 years, until the 366th year of Noah.
Enoch became the father of Methuselah when he was 65 years old, and lived for another 300 years, until he was taken away in the 113th year of Lamech.
Methuselah became the father of Lamech when he was 187 years old, and lived for another 782 years, up until the time of the flood.
Lamech became the father of Noah when he was 182 years old, and lived for another 595 years. He died five years before the flood.
[p83] Noah became the father of Shem, Ham and Japheth when he was 500 years old, 100 years before the time of the flood. The flood occurred in the 600th year of Noah, and he lived for another 350 years after the flood, until the 58th year of Abraham.
In total, 1,656 years.
This version differs from the Septuagint by a total of 586 years. This is the difference from the Septuagint in the number of years for which each of them lived before their sons were born; apart from Jared, Methuselah and Lamech, who are given the same number of years in both versions. From the agreement with respect to these three, we can deduce that the version which we use is more reliable, because the longer length of years which is assigned to Jared and his descendants in the Hebrew version makes it clear that the years of their predecessors should also be the same as in the Septuagint version. If the later and more recent generations are found, with the addition of the hundred years, to be assigned the same number of years in both the Hebrew and the Septuagint versions, how much likely is it that the previous generations, their forefathers, lived to be older than their descendants? For in the summary of each man's life, the number of years before his son was born, and the number of year that he lived afterwards, added together gives the same total of years in the Hebrew version and the Septuagint translation. It is only the numbers of years before their sons were born which are shorter in the account preserved in the Jewish copies. Therefore we suspect that this was something which the Jews did: that they ventured to compress and shorten the time before these sons were born, in order to encourage early marriages. For if these most ancient of men, who lived such long lives, came quite soon to marriage and fatherhood, as their account declares, who would not want to imitate them and marry early?
The Hebrew version, of the Samaritans
Adam, the first man, became the father of Seth when he was 130 years old, and lived for another 800 years, until the 223rd year of Noah.
[p85] Seth became the father of Enosh when he was 105 years old, and lived for another 807 years, until the 335th year of Noah.
Enosh became the father of Kenan when he was 90 years old, and lived for another 815 years, until the 433rd year of Noah.
Kenan became the father of Mahalalel when he was 70 years old, and lived for another 840 years, until the 528th year of Noah.
Mahalalel became the father of Jared when he was 65 years old, and lived for another 830 years, until the 583rd year of Noah.
Jared became the father of Enoch when he was 62 years old, and lived for another 785 years, up until the time of the flood.
Enoch became the father of Methuselah when he was 65 years old, and lived for another 300 years, until he was taken away in the 180th year of Noah.
Methuselah became the father of Lamech when he was 67 years old, and lived for another 653 years, up until the time of the flood.
Lamech became the father of Noah when he was 53 years old, and lived for another 600 years, up until the time of the flood.
Noah became the father of Shem when he was 500 years old, 100 years before the time of the flood. The flood occurred in the 600th year of Noah, and he lived for another 350 years after the flood, until the 83rd year of Eber.
In total, 1,307 years.
[The Samaritan version] differs from the Jewish version by 349 years; and it differs from the Septuagint translation by 935 years. That is the end of our discussion of the period before the flood.
Let us now proceed to the times after the flood. First, let us note that the books of the Chaldaeans contain a very similar account to what is told by the Hebrews about the flood and about the ark which was built by Noah. But because I have already written down the account which was recorded by the Chaldaeans in the appropriate place, I think it is pointless to repeat the same words here.
[p87] Some proof that the flood rose above the highest mountains was given a long time afterwards to us, as we wrote this [chronicle]. We observed that, in our own times, fish had been found on top of the highest peaks of the Libanus mountains. Some men, who had gone there to cut out stones from the mountains for building, found various kinds of sea-fish, compacted into the mud in the hollows of the mountains. The fish had survived until the present time, as if they had been artificially preserved, and the sight of them provided evidence to us that the ancient story was true. Let our readers believe this as they wish - but we will now proceed to the following period of time.
After the flood, according to the Septuagint translation
In the second year [after the flood], Shem the son of Noah became the father of Arphaxad, and lived for another 500 years, until the 101st year of Peleg.
Arphaxad became the father of Shelah when he was 135 years old, and lived for another 403 years, until the 9th year of Reu.
Shelah became the father of Eber when he was 130 years old, and lived for another 406 years, until the 7th year of Serug.
Eber became the father of Peleg when he was 134 years old, and lived for another 433 years, until the 38th year of Nahor.
Peleg became the father of Reu when he was 130 years old, and lived for another 209 years, until the 75th year of Serug.
In the days of Peleg, the land was divided up, and therefore the name Peleg means "division" in the Hebrew language. Peleg [was the second man who] died before his father. In his time, the tower [of Babel] was built; men began to speak many different languages, instead of the common language which they had used before; and each nation had its own language, as the Holy Scriptures say [ Genesis, 11'5-9 ]. [p89] Gentile writers also tell the same story; Alexander Polyhistor mentions it in his book about the Chaldaeans, and Abydenus also gives a similar account. I have already recorded what they say in my account of the Chaldaeans.
After Peleg, Reu became the father of Serug when he was 135 years old, and lived for another 207 years, until the 77th year of Nahor.
Serug became the father of Nahor when he was 130 years old, and lived for another 200 years, until the 51st year of Abraham.
Nahor became the father of Terah when he was 79 years old, and lived for another 119 years, until the 49th year of Serug.
Terah became the father of Abraham when he was 70 years old, and lived for another 135 years, until the 35th year of Isaac.
The first year of Abraham, who was the forefather of the Jewish nation.
In his time, Ninus and Semiramis ruled over Assyria and the whole of Asia.
From the flood up until the first year of Abraham, there are 942 years. From Adam up until the flood, 2,242 years. In total, 3,184 years.
After the flood, according to the Hebrew version of the Jews
In the second year after the flood, Shem the son of Noah became the father of Arphaxad, and lived for another 500 years, until the 50th year of Jacob.
Arphaxad became the father of Shelah when he was 35 years old, and lived for another 403 years, until the 48th year of Isaac.
Shelah became the father of Eber when he was 30 years old, and lived for another 403 years, until the 18th year of Jacob.
Eber became the father of Peleg when he was 34 years old, and lived for another 430 years, until the 79th year of Jacob.
Peleg became the father of Reu when he was 30 years old, and lived for another 209 years, until the 48th year of Jacob.
Reu became the father of Serug when he was 32 years old, and lived for another 207 years, until the 78th year of Abraham.
[p91] Serug became the father of Nahor when he was 30 years old, and lived for another 200 years, until the first year of Isaac.
Nahor became the father of Terah when he was 29 years old, and lived for another 119 years, until the 49th year of Abraham.
Terah became the father of Abraham when he was 70 years old, and lived for another 135 years, until the 35th year of Isaac.
The first year of Abraham.
From the flood up until the first year of Abraham, there are 292 years. In total, 1,948 years from Adam. This differs from the Septuagint translation by 1,235 years.
After the flood, according to the Hebrew version of the Samaritans
In the second year after the flood, Shem the son of Noah became the father of Arphaxad, and lived for another 500 years, until the 101st year of Peleg.
Arphaxad became the father of Shelah when he was 135 years old, and lived for another 303 years, until the 39th year of Peleg.
Shelah became the father of Eber when he was 130 years old, and lived for another 303 years, until the 39th year of Reu.
Eber became the father of Peleg when he was 134 years old, and lived for another 270 years, until the 140th year of Reu.
Peleg became the father of Reu when he was 130 years old, and lived for another 109 years, until the 109th year of Reu.
Reu became the father of Serug when he was 132 years old, and lived for another 207 years, until the 77th year of Nahor.
Serug became the father of Nahor when he was 130 years old, and lived for another 100 years, until the 21st year of Terah.
Nahor became the father of Terah when he was 79 years old, and lived for another 69 years, until the 69th year of Terah.
Terah became the father of Abraham when he was 70 years old, and lived for another 75 years, until the 75th year of Abraham.
[p93] The first year of Abraham, who was the forefather of the Jewish nation.
From the flood up until the first year of Abraham, there are 942 years. This is the same total as in the Septuagint translation.
Therefore, the Hebrew version of the Samaritans agrees with our version in the number of years which it assigns to each of these men, before his son was born; but it differs from the Hebrew version of the Jews by 650 years.
After adding some more details about this, the historian continues: "When he had (? ) uttered this prediction, he immediately vanished from sight, and his son Amilmarudocus became king in his place. But Amilmarudocus was killed by his kinsman Niglisares, leaving a son called Labassoarascus. When he too died a violent death, they proclaimed Nabannidochus as king, although he had no right to assume royal power. When Cyrus captured Babylon, he made Nabannidochus the governor of Carmania; but king Dareius took some of the territory away from him.
All this is in accordance with what is said in the Hebrew scriptures. [p43] The book of Daniel tells how and in what way Nebuchadnezzar was afflicted in his mind. The Greek historians and the Chaldaeans turn his suffering to good account, by calling the madness a god who entered into him, or some demon which came to him. But this is not surprising, because it is their custom to attribute all such occurrences to a god, and to call the demons gods. All this is related by Abydenus.
Flavius Josephus, the Jewish historian, gives a similar account in the first book of his Antiquities [ Ap_1'128-160 ], as follows:
From the first book of the Antiquities of Josephus, about Nebuchadnezzar
I will now relate what has been written about us in the Chaldaean histories, which closely agree with our scriptures on various points. Berossus shall be witness to what I say: he was by birth a Chaldaean, well known by the learned, on account of his publication for Greek readers of books on Chaldaean astronomy and philosophy. This Berossus, therefore, following the most ancient records of that nation, describes in the same way as Moses the flood, and the destruction of mankind which it caused. He also gives us an account of the ark in which Noah, the forefather of our race, was preserved, when it was brought to the highest part of the Armenian mountains. Then he gives us a list of the descendants of Noah, with their dates; and at length comes down to Nabopolassar, who was king of Babylon, and of the Chaldaeans. And in his narrative of the acts of this king, he describes how he sent his son Nebuchadnezzar against Egypt, and against our land, with a great army, when he was informed that they had revolted from him. [p45] After he had subdued them all, and destroyed our temple at Jerusalem by fire, he removed our people entirely out of their own country, and transported them to Babylon. Then our city was deserted for a period of seventy years, until the days of Cyrus king of Persia. He adds that this Babylonian king conquered Egypt, and Syria, and Phoenicia, and Arabia, and exceeded in his exploits all the kings who had reigned before him in Babylon and Chaldaea.
I will set down Berossus' own words, which are as follows: "Nabopolassar, father of Nebuchadnezzar, heard that the governor whom he had set over Egypt, and over the regions of Coele Syria and Phoenicia, had revolted from him. Because he was not able to bear the hardships of a campaign, he committed part of his army to his son Nebuchadnezzar, who was then a young man, and sent him against the rebel. Nebuchadnezzar joined battle with the rebel, and conquered him, and forced the country to submit to him again. Meanwhile it happened that his father Nabopolassar fell ill, and died in the city of Babylon, after he had reigned twenty-one years. When Nebuchadnezzar heard, soon afterwards, that his father Nabopolassar was dead, he set the affairs of Egypt and the other countries in order. He committed the captives he had taken from the Jews, and Phoenicians, and Syrians, and inhabitants of Egypt, [p47] to some of his friends, that they might conduct them with his heavy-armed forces troops, and the rest of his baggage, to Babylonia. He himself went in haste, having only a few companions with him, over the desert to Babylon. When he arrived there, he found that the public affairs were being managed by the Chaldaeans, and that the principal person among them had preserved the kingdom for him. Accordingly, he then took over complete control of his father's dominions.
"He ordered the captives to be placed in colonies in the most suitable places of Babylonia; but as for himself, he adorned the temple of Belus, and the other temples, in a magnificent manner, out of the spoils he had taken in this war. He also rebuilt the old city, and added another to it on the outside. He restored Babylon in such a way, that no-one who should besiege it afterwards might be able to divert the course of river, in order to force an entrance into it. He achieved this by building three walls about the inner city, and three about the outer city. Some of these walls he built of burnt brick and bitumen, and some of brick only. So when he had fortified the city on this grand scale, and had adorned the gates magnificently, he added a new palace to the one which his father had dwelt in. It was close by it, but was superior in its height, and also in its great splendour. It would require too long a narration, to describe it all in detail. However, as prodigiously large and magnificent as the palace was, it was finished in only fifteen days. In this palace he erected very high walks, supported by stone pillars, and by planting what was called a Hanging Garden, and adorning it with all sorts of trees, he gave it the appearance of a mountainous country. This he did to please his queen, because she had been brought up in Media, and was fond of mountainous scenery. "
This is what Berossus says about Nebuchadnezzar, and he relates many other things about him in the third book of his Chaldaean History, in which he censures the Greek writers because they suppose, without any foundation, that Babylon was built by Semiramis, queen of Assyria, and they wrongly claim that those wonderful buildings were created by her. [p49] On this subject, the account in the Chaldaean History must surely be accepted. Moreover, we find confirmation of what Berossus says in the archives of the Phoenicians, concerning this king Nebuchadnezzar, that he conquered all of Syria and Phoenicia. Philostratus is in agreement on these matters in his History, where he mentions the siege of Tyre; as is Megasthenes, in the fourth book of his Indian History, in which he tries to prove that this king of the Babylonians was superior to Heracles in strength and the greatness of his exploits; for he says that he conquered most of Libya and Iberia.
I have said before that the temple at Jerusalem was attacked by the Babylonians, and burnt down by them, but it was restored after Cyrus had taken control of Asia. This is proved by what Berossus adds on the subject; for in his third book he says as follows: "Nebuchadnezzar, after he had begun to build the wall which I mentioned, fell sick and died, when he had reigned forty-three years. His son Evilmerodach became king, but he governed public affairs in an illegal and dishonest manner, and after he had reigned for only two years, Neriglissar, his sister's husband, plotted against him and killed him. After his death, Neriglissar, the man who had plotted against him, succeeded him in the kingdom, and reigned for four years; his son Laborosoarchod obtained the kingdom, though he was but a child, and kept it for nine months; but because of the depraved disposition which he showed, a plot was laid against him also, and he was beaten to death by his friends.
After his death, the conspirators met together, and by common consent entrusted the kingdom to Nabonidus [Nabonnedus], a Babylonian who had joined in the plot. In his reign the walls of the city of Babylon were built magnificently with burnt brick and bitumen; but when he had reached the seventeenth year of his reign, Cyrus advanced from Persia with a great army; and having already conquered all the rest of Asia, he marched against Babylonia. [p51] When Nabonidus heard that Cyrus was coming to attack him, he met him with his forces, but was defeated in battle. He fled away with a few of his troops, and was shut up in the city of Borsippa. Cyrus captured Babylon, and gave orders that the outer walls of the city should be demolished, because the city had proved very formidable, and was difficult to capture. He then marched away to Borsippa, to besiege Nabonidus, who immediately surrendered without waiting for a siege. Nabonidus was at first kindly treated by Cyrus, who sent him away from Babylonia and gave him Carmania, as a place to inhabit. Accordingly Nabonidus spent the rest of his time in that country, and there he died. "
This account is true, and agrees with our scriptures; for in them it is written that Nebuchadnezzar, in the eighteenth year of his reign, destroyed our temple, and so it lay in ruins for fifty years; but in the second year of the reign of Cyrus its foundations were laid, and it was completed again in the second year of Dareius. I will now add the records of the Phoenicians, because I ought to give the reader abundant proof on this occasion. These records list the lengths of the reigns of their kings as follows:
Ithobal
- During his reign, Nebuchadnezzar besieged Tyre for thirteen years.
Baal, ten years
After him judges were appointed, and held office:
Ecnibalus, the son of Baslechus, two months
Chelbes, the son of Abdaeus, ten months
Abbar, the high priest, three months
Myttynus and Gerastratus, the sons of Abdelimus, six years
After them, Balatorus was king for one year
After his death they summoned Merbalus from Babylon, who reigned four years
After his death they sent for his brother Hirom, [p53] who reigned twenty years
- In his reign Cyrus became king of Persia.
So the whole period is fifty-four years and three months; for Nebuchadnezzar began to besiege Tyre in the seventh year of his reign , and Cyrus the Persian came to power in the fourteenth year of Hirom. Therefore the records of the Chaldaeans and the Tyrians agree with our writings about this temple.
That is what Josephus says about these matters. Later on, Abydenus includes another account of the kings of the Chaldaeans, which is similar to Polyhistor. Then he lists the kings of the Assyrians in [chronological] order, as follows.
[ THE ASSYRIANS ]
[From the writings] of Abydenus, about the kingdom of the Assyrians
"That is the account which the Chaldaeans give of the kings of their country, but they do not mention Ninus or Semiramis. " After saying this, he immediately begins the history [of the Assyrians]: "Ninus was the son of Arbelus, the son of Anebus, the son of Babus, the son of Belus, king of the Assyrians. "
Then he lists [the kings of the Assyrians] from Ninus and Semiramis up until Sardanapallus, who was the last of all the kings; and from Sardanapallus until the first Olympiad, there are 67 years. That is the account which Abydenus gives about each of the Assyrian kings. But he is not the only writer [to mention them]: Castor, in the first book of the Summary of his Chronicle, speaks about the kingdom of the Assyrians in the following words.
From the Summary of Castor, about the kingdom of the Assyrians
"Belus was the king of the Assyrians. During his reign, the Cyclopes brought lightning and thunder to assist Zeus during his battle against the Titans. At the same time, the kings of the Titans were in their prime - including king Ogygus. " And shortly afterwards he says: "The giants attacked the gods, [p55] and were killed, after Heracles and Dionysus, who were descended from the Titans, came to the aid of the gods. Belus, whom we mentioned before, came to the end of his life, and was regarded as a god. After him, Ninus ruled the Assyrians for 52 years. His wife was Semiramis. After Ninus, Semiramis ruled the Assyrians for 42 years. Then Zames, who was also called Ninyas, [was king]. "
Then he lists each of the subsequent kings of the Assyrians in order, up until Sardanapallus. He mentions all of them by name; and we also will write down their names, together with the length of each of their reigns, a little later on.
Castor writes about the Assyrians again in his Canons, in these words: " First we have listed the kings of the Assyrians, starting with Belus; but because the length of his reign is not stated for certain, we have only mentioned his name. We have started the list in this chronicle with Ninus, and ended with another Ninus, who succeeded Sardanapallus as king. In this way, the total duration of the kingdom can be clearly shown, as well as the length of each of the individual reigns. And it shows that the kingdom lasted for 1,280 years. "
That is what Castor says. And Diodorus Siculus, who wrote the [Historical] Library, gives a similar account, in the following words.
From the writings of Diodorus, about the kingdom of the Assyrians
"No noteworthy deeds or even names have been recorded of the native kings who ruled in Asia in the most ancient times. Ninus of Assyria is the first king who is recorded in history. His achievements were great, and we will give a detailed account of him. " And then a little later he says: "[Ninus] had a son by Semiramis, who was called Ninyas. But when Ninus died, Semiramis became queen, and she buried Ninus in the palace. " And again, a little later he says: "[Semiramis] ruled over all of Asia, except for the Indians; [p57] and she died in the manner which we have described, when she had lived for 62 years and had reigned for 42 years. " And he states separately that: "After she died, Ninyas the son of Ninus and Semiramis became king, and he remained at peace. He did not attempt to imitate the exploits of his mother, who had been eager for war and struggle. "
And again, a little later he says: "And in a similar way the other kings ruled for 35 generations, handing down the kingdom from father to son, until the time of Sardanapallus. When he was king, the empire of the Assyrians was destroyed by the Medes, after lasting for over 1,300 years, as Ctesias of Cnidus says in his second book. There is no need to write down the names of these kings, or the lengths of their reigns, because they achieved nothing worthy of mention. The only event which is recorded is that the Trojans received assistance from the Assyrians, led by Memnon the son of Tithonus. They say that when the Greeks sailed with Agamemnon against Troy, Asia was ruled by Teutamus, who was the twenty-sixth king from Ninyas the son of Semiramis; and the empire of the Assyrians in Asia had already lasted for over a thousand years. Priamus the king of the Trojans, worn out by the pressure of war, submitted to the king of the Assyrians, and sent an embassy to ask the Assyrians to send aid and reinforcements. The king of the Assyrians gave him ten thousand men from the land of the Ethiopians, and a similar number of Susians, with two hundred chariots; and he sent Memnon the son of Tithonus to be their leader. " And again he says: "The barbarians say that the splendid achievements of Memnon are reported in the royal books. "
"Sardanapallus was the 35th king from Ninus, who established their empire. He was the last king of the Assyrians, and he outstripped all his predecessors in luxury and indolence. " And a little later he says: "He was so shameless, that he not only ruined his own life by his perversions, but also destroyed the entire empire of the Assyrians, which had lasted for longer than any other recorded empire. [p59] Arbaces, one of the Medes who was renowned for his bravery and his outstanding spirit, was the leader of the Medes who were sent every year to the city of Ninus [Nineveh]. While leading his army, he became acquainted with the general of the Babylonians, who urged him to overthrow the empire of the Assyrians. " This is what Diodorus says in the second book of his Historical Library [chapters 1-24].
Cephalion is another writer who mentions the empire of the Assyrians, and this is what he says.
[From the writings] of the historian Cephalion, about the kingdom of the Assyrians
"I begin my account with what the other writers have mentioned: firstly Hellanicus of Lesbos and Ctesias of Cnidus, and then Herodotus of Halicarnassus. In ancient times, the Assyrians ruled over Asia, and Ninus the son of Belus was their king. In his reign, many great events occurred. " Then he writes about the birth of Semiramis, Zoroaster the magus, the war with the king of the Bactrians and the disaster [suffered] by Semiramis; and about the death of Ninus, after a reign of 52 years. After Ninus, Semiramis became queen. She built the walls around Babylon, in the manner which has been described by many writers, such as Ctesias, Zenon [(? ) or Dinon ], Herodotus, and later authors. Then he tells of her expedition into the land of the Indians, how she was defeated and fled; and how she killed her own sons, but was herself put to death by Ninyas, another of her sons, when she had reigned for 42 years. After her, Ninyas became king, but Cephalion says that he achieved nothing worthy of mention. [p61] Then he passes over all the other [kings]; "they ruled in total for a thousand years, handing down the kingdom from father to son; and none of them reigned for less than twenty years. Their unwarlike, unadventurous and effeminate character kept them safe. Because they were inactive and remained indoors, no-one had access to them except for their concubines and effeminate men. If anyone wishes to know, I think that Ctesias lists the names of 23 of these kings. But what pleasure or benefit would I provide, if I wrote down the names of barbarian kings, who achieved nothing, but were cowardly, weak and degenerate? "
And again he adds: "After about 640 years had passed, Belimus was king of the Assyrians; and in his reign, Perseus the son of Danaë, who was escaping from Dionysus the son of Semele, arrived in the country with 100 ships. " Then, after describing the defeat of Perseus by Dionysus, he adds: "In a later generation, when Pannyas was king of the Assyrians, the expedition of the Argonauts sailed to the river Phasis, and to (? ) Medeia of Colchis. They say that Heracles left the ship because of his love for Hylas, and wandered amongst the Cappadocians. " And again he says; "A thousand years after Semiramis, when Mitraeus was king [of the Assyrians], Medeia of Colchis left king Aegeus; her son was Medus, [p63] who gave his name to the Medes and the country of Media. "
Then he says: "Teutamus became king after Mitraeus, and he too lived according to the customs and laws of the Assyrians. Nothing else happened in his reign, but [at this time] Agamemnon and Menelaus the Mycenaeans sailed with the Argives and other Achaeans against the city of Troy, when Priamus governed Phrygia. [Priamus wrote to Teutamus:] 'The Greeks have invaded your territory and attacked me; we have met them in battle, and sometimes we have been victorious, but sometimes we have been defeated. Now even my son Hector has been killed, along with many others of my brave children. Therefore send a force to come to our relief, and appoint a valiant general to lead them. ' " Then [Cephalion] describes in detail, how Teutamus sent assistance to him, and appointed Memnon the son of Tithonus to be the leader of the army; but the Thessalians killed Memnon in an ambush.
Then in another place, he says: "In the 1,013th year, Sardanapallus became king of the Assyrians. " Later, he describes the downfall of Sardanapallus. "After the death of Sardanapallus, Arbaces the Mede destroyed the kingdom of the Assyrians and transferred their empire to the Medes. " All this is what Cephalion says.
The kings of the Assyrians, as recorded by the most reliable of the writers, are as follows.
The kings of the Assyrians
Ninus, for 52 years.
They say that Ninus was the first to rule over all the inhabitants of Asia, except for the Indians. It can be shown that Abraham, the patriarch of the Hebrew nation, lived during his reign.
Semiramis, for 42 years.
Zames, also called Ninyas, for 38 years.
Arius, for 30 years.
Aralius, also called Amyrus, for 40 years.
Xerxes, also called Balaeus, for 30 years.
Armamithres, for 38 years.
Belochus, for 35 years.
Balaeas, for 12 years.
Aladas, for 32 years.
[p65] Mamythus, for 30 years.
Machchalaeus, for 30 years.
Spherus, for 22 years.
Mamylus, for 30 years.
Sparethus, for 40 years.
Ascatades, for 40 years.
Moses, the law-giver of the Jews, lived during his reign.
Amyntas, for 45 years.
Belochus, for 45 years.
His daughter Tratres, who was also called (? ) Achurard, ruled for 17 years. Dionysus and Perseus lived at this time.
Balatores, for 30 years.
Lamprides, for 32 years.
Sosmares, for 8 years.
Lampares, for 30 years.
Pannias, for 42 years.
The expedition of the Argonauts and Heracles happened during his reign.
Sosarmus, for 19 years.
Mithraeus, for 27 years.
Teutamus, for 32 years.
Troy was captured during his reign.
Teutaeus, for 40 years.
Theneus, for 30 years.
Derusus, for 40 years.
Eupalmes, for 38 years.
[ David ], the famous king of the Hebrews, lived during his reign. Solomon, the son [of David], built the temple at Jerusalem.
Laosthenes, for 45 years.
Peritiades, for 30 years.
Ophrataeus, for 21 years.
Ophatanes, for 50 years.
[p67] Acrazanes, for 42 years
Sardanapallus, for 20 years.
In his reign, Lycurgus established laws for the Lacedaemonians. The empire of the kings of the Assyrians lasted until this time, when Thespieus the son of Ariphron was archon of the Athenians. According to some writers, the whole empire of the Assyrians lasted for 1,240 years; according to others, it lasted for 1,300 years. Thonnos Konkoleros, who is called Sardanapallus in Greek, was defeated by Arbaces and Belesius, and burnt himself to death. From Sardanapallus until the first Olympiad, there are 40 years.
After destroying the empire of Sardanapallus and the Assyrians, Arbaces appointed Belesius to be governor of Babylon. He transferred the empire of the Assyrians to the Medes, and the duration of their empire was as follows.
THE MEDES
The kings of the Medes
Arbaces, for 28 years.
Maudaces, for 20 years.
Sosarmus, for 30 years.
Artycas, for 30 years.
Deioces, for 54 years.
Phraortes, for 24 years.
Cyaxares, for 32 years.
Ashdahak [Astyages], for 38 years.
In his time, Cyrus was king of the Persians.
He deposed Ashdahak and destroyed the empire of the Medes, which had lasted for 298 years. Others writers have given a different list of the kings of the Medes.
THE LYDIANS
The kings of the Lydians
Ardys the son of Alyattes, for 36 years.
Alyattes, for 14 years.
[p69] Meles, for 12 years.
Candaules, for 17 years.
Gyges, for 35 years.
Ardys, for 37 years.
Sadyattes, for 5 years.
Odyartes, for 49 years.
Croesus, for 15 years.
Cyrus killed Croesus, and destroyed the empire of the Lydians.
THE PERSIANS
The kings of the Persians
Cyrus, for 31 years.
Cambyses, for 8 years.
Smerdes the magus, for 7 months.
Dareius the son of Hystaspes, for 36 years.
In his reign, the temple at Jerusalem was rebuilt, after the first [temple] had been burnt down by the Babylonians.
Xerxes the son of Dareius, for 20 years.
Artaxerxes, who was called Longimanus [Macrocheir], for 41 years.
In his reign, Ezra and Nehemiah were the leaders of the Hebrews.
Dareius, for 7 years.
Artaxerxes, for 40 years.
Ochus, for 26 years.
Arses, for 4 years.
Dareius, for 6 years.
Alexander the son of Philippus killed Dareius, and ruled over the empire of the Persians and Assyrians for 12 years.
After Alexander, there were Macedonian kings for 295 years, until the death of queen Cleopatra, who reigned in about the 187th Olympiad [32-29 B. C. ]. In her time, Augustus was emperor of the Romans, who was called Sebastos in Greek. [p71] [Cleopatra died] in the 15th year of Augustus' reign. From then until the 202nd Olympiad [29-32 A. D. ], and the 15th year of Tiberius Caesar, there are 52 years. And from then until the 20th anniversary of Constantinus, there are 300 years.
We will now proceed to the chronology of the Hebrews.
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Eusebius: Chronicle
- pages 71-131
Most of the original Greek text of the Chronicle has been lost. This translation is based on a Latin translation of the Armenian translation of the Greek original, in the Schoene-Petermann edition. The references in red are the page numbers from that edition.
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[p71] THE HEBREWS
How the Hebrews have recorded their chronology
We will set down here the chronology of the Hebrews, taken from the writings of Moses and later Hebrew writers; from the Jewish Antiquities of Flavius Josephus; and from the chronicle of Africanus.
How the Hebrews describe the [most ancient] times
The dates and kings of the Chaldaeans and Assyrians, and of the Medes and Persians, have been described in the previous section. And it is clearly shown that the ancestors of the Hebrew race were Chaldaeans, because Abraham was a Chaldaean and his forefathers are said to have lived in the land of the Chaldaeans, as Moses says in these words [Genesis, 11'31 ]: "Terah took his son Abraham, his grandson Lot son of Haran, and his daughter-in-law Sarah, the wife of his son Abraham, and he led them out of the land of the Chaldaeans. "
Therefore it is fitting, after our account of the Chaldaeans, next to relate the history of the ancient Hebrews. The description of the flood, which is recorded by the Hebrews, is very different from the stories of the Greeks, which they tell about the flood at the time of Deucalion. [The Hebrew flood] happened a long time before Ogyges and the equally large flood, which is said by the Greeks to have happened in the time of Ogyges. In all, the flood which is described by the Hebrews happened 1,200 years before the time of Ogyges, which in its turn happened 250 years before Deucalion's flood.
But three is considerable agreement between the Hebrew scriptures and the accounts of the Assyrians, and the story which is told by them about the flood. They relate that before the flood, there were [p73] ten successive generations.
After the flood, the human race throughout the whole world was derived from three men. Japheth was the ancestor of the inhabitants of Europe, from Mount Amanus to the western ocean. Ham was [the ancestor of the inhabitants] of Egypt, Libya and all the regions to the west in that direction. And Shem, who was the eldest brother, [was the ancestor] of the Assyrians, and all the peoples of the east.
The Hebrew scriptures state that Nimrod was the first man to build the city of Babylon. These are the words of the scriptures [Genesis, 10'8-11 ]: "Cush was the father of Nimrod" (Cush was an Ethiopian, who they believe was the father of Nimrod). Then Scripture says about Nimrod: "He grew to be a mighty [warrior] on the earth. He was a mighty hunter before the Lord, that is why it is said, 'Like Nimrod, a mighty [hunter] before the Lord. ' The first centres of his kingdom were Babylon, Erech, Akkad and Calneh, in the land of Shinar. From that land he went to [Assyria], where he built Nineveh. " Nineveh is the city which is called Ninus [by the Greeks]; it was the first royal city of the Assyrians, which was founded by Asshur. Asshur was one of the sons of Shem, who, as we said, took possession of all the regions of the east.
They say that the sons of Shem were Elam, Asshur, Arphaxad, Aram and Lud. Elam was the ancestor of the Elymaeans, the most ancient tribe of the Persians, who founded the city of Elymais. Asshur was the ancestor of the Assyrians; he founded the city of Nineveh, which was later restored by Ninus the king of the Assyrians, who renamed it Ninus after his own name. Arphaxad was the ancestor of the Arphaxaeans, who were also called Chaldaeans. Aram was the ancestor of the Aramaeans, who were also called Syrians. Lud was the ancestor of the Lydians. Arphaxad was the father of Shelah, and Shelah was the father of Eber, from whom the name and nation of the Hebrews was derived. The sixth in succession from Eber was Abraham, the patriarch of the Jewish nation, in the tenth generation after the flood. That is sufficient to show in brief the close relationship between the Hebrews and the Chaldaeans and Assyrians. [p75] Therefore it is fitting after [the Assyrians] to start on the chronology of the Hebrews.
At the very start of their account of history, [the Hebrews] tell the ancient story of the fall of the human race from their blissful state, and the first patriarch Adam, who was the forefather of the whole human race (Adam in the Hebrew language means all men in general). The rest of the life [of Adam] after he was cast out of paradise is described by the Holy Spirit, through Moses. And then [Genesis, 5'1-32 ] he lists the names of Adam's descendants and successors, and the length of each of their lives, so that from this point onwards we can calculate the chronology of the Hebrews, and write it down in order.
No-one could calculate the length of their stay in the so-called paradise of God. The admirable Moses, inspired by the Holy Spirit, seems to be suggesting another kind of era, greater than our own, a thrice-blessed and god-loving way of life, which he calls paradise - the dwelling place of the first race of men. When Moses describes the blissful life of Adam in paradise, he is referring to the whole race [of men].
But this present chronicle will not include an account of that stay [in paradise], nor [will it start] from the creation of heaven, the earth and the universe, as some have done, but [it will start] from the establishment of our human race, and our era, beginning with the forefather of our race, called Adam, who was the one who fell from paradise and was case out from the blissful life. Taking the information from the scriptures of the Hebrews, as the book of Moses relates, I will set down the number of the years of the doomed and mortal life [of Adam], [p77] and what follows; which is where the historical accounts of the Hebrews begin. At this point, the book of Moses says [Genesis, 3'23 ]: "The Lord banished him" (that is, the first man) "from paradise to work the ground from which he had been taken. And he drove Adam out, and made him dwell outside the region of paradise. " Then it adds [Genesis, 4'1 ]: "Adam lay with his wife Eve, and she conceived and gave birth to Cain. " Our present chronicle will start from this point; but it will not include the first part of history, which cannot be calculated and must be left separate from the subsequent times.
There is much disagreement amongst the Hebrews about the dates which they have recorded. Therefore it is best to look at the different accounts which they have given, and by comparing and considering them all, to decide where the truth lies. The five books of Moses tell the story of the creation of the world, and of life before the flood, and the history of the most ancient men after the flood, and the successive generations after the flood, and Moses' departure from this life. But the books of the law are written down differently by the Jews, and by the Samaritans, who were foreigners who came to live among the Jews.
The characters, which are used by the Jews to represent the Hebrew letters, are different from those used by the Samaritans; and even the descendants of the Jews agree that the Samaritans use the original and true forms of the characters. The two races had no disagreement [about the texts] until the characters were changed. But now there is a great difference between them on matters of chronology, which will become immediately obvious when we compare them in the discussion which follows.
The Greek translation also differs significantly from the Jewish version in some respects, but it does not differ much from the Hebrew version of the Samaritans. There are some differences in the period up to the flood; but from then onwards until the time of Abraham, the two versions are in agreement.
The text which we use was translated by seventy Hebrew men, out of their native language into Greek. [p79] They produced the translation in complete harmony during the reign of Ptolemy Philadelphus, and placed it in the library at Alexandria.
Now we will down write each version of Scripture in turn, so that it will be easy to spot the differences between them. First of all, we will see how the Septuagint [the translation of the seventy men] records the chronology of the period from Adam until the birth of Abraham.
The Septuagint
Adam, the first man, became the father of Seth when he was 230 years old, and lived for another 700 years, until the 135th year of Mahalalel.
Seth became the father of Enosh when he was 205 years old, and lived for another 707 years, until the 20th year of Enoch.
Enosh became the father of Kenan when he was 190 years old, and lived for another 715 years, until the 53rd year of Methuselah.
Kenan became the father of Mahalalel when he was 170 years old, and lived for another 740 years, until the 81st year of Lamech.
Mahalalel became the father of Jared when he was 165 years old, and lived for another 730 years, until the 48th year of Noah.
Jared became the father of Enoch when he was 162 years old, and lived for another 800 years, until the 280th year of Noah.
Enoch became the father of Methuselah when he was 165 years old, and lived for another 200 years, until he was taken away in the 33rd year of Lamech.
Methuselah became the father of Lamech when he was 167 years old, and lived for another 802 years. The number of years assigned to Methuselah [by the Septuagint] suggests that he survived for (? ) 22 years after the time of the flood; but we know that in some copies of the text, it is stated that he lived for another 782 years [after the birth of Lamech], and died at the time of the flood.
[p81] Lamech became the father of Noah when he was 188 years old, and lived for another 535 years. Lamech died before his father Methuselah, in the 535th year of Noah.
Noah became the father of Shem, Ham and Japheth when he was 500 years old, 100 years before the time of the flood. The flood occurred in the 600th year of Noah, and he lived for another 350 years after the flood, until the 83rd year of Eber.
In total, 2,242 years, according to the Septuagint version.
The Hebrew version, of the Jews
Adam became the father of Seth when he was 130 years old, and lived for another 800 years, until the 56th year of Lamech.
Seth became the father of Enosh when he was 105 years old, and lived for another 807 years, until the 168th year of Lamech.
Enosh became the father of Kenan when he was 90 years old, and lived for another 815 years, until the 84th year of Noah.
Kenan became the father of Mahalalel when he was 70 years old, and lived for another 840 years, until the 179th year of Noah.
Mahalalel became the father of Jared when he was 65 years old, and lived for another 830 years, until the 234th year of Noah.
Jared became the father of Enoch when he was 162 years old, and lived for another 800 years, until the 366th year of Noah.
Enoch became the father of Methuselah when he was 65 years old, and lived for another 300 years, until he was taken away in the 113th year of Lamech.
Methuselah became the father of Lamech when he was 187 years old, and lived for another 782 years, up until the time of the flood.
Lamech became the father of Noah when he was 182 years old, and lived for another 595 years. He died five years before the flood.
[p83] Noah became the father of Shem, Ham and Japheth when he was 500 years old, 100 years before the time of the flood. The flood occurred in the 600th year of Noah, and he lived for another 350 years after the flood, until the 58th year of Abraham.
In total, 1,656 years.
This version differs from the Septuagint by a total of 586 years. This is the difference from the Septuagint in the number of years for which each of them lived before their sons were born; apart from Jared, Methuselah and Lamech, who are given the same number of years in both versions. From the agreement with respect to these three, we can deduce that the version which we use is more reliable, because the longer length of years which is assigned to Jared and his descendants in the Hebrew version makes it clear that the years of their predecessors should also be the same as in the Septuagint version. If the later and more recent generations are found, with the addition of the hundred years, to be assigned the same number of years in both the Hebrew and the Septuagint versions, how much likely is it that the previous generations, their forefathers, lived to be older than their descendants? For in the summary of each man's life, the number of years before his son was born, and the number of year that he lived afterwards, added together gives the same total of years in the Hebrew version and the Septuagint translation. It is only the numbers of years before their sons were born which are shorter in the account preserved in the Jewish copies. Therefore we suspect that this was something which the Jews did: that they ventured to compress and shorten the time before these sons were born, in order to encourage early marriages. For if these most ancient of men, who lived such long lives, came quite soon to marriage and fatherhood, as their account declares, who would not want to imitate them and marry early?
The Hebrew version, of the Samaritans
Adam, the first man, became the father of Seth when he was 130 years old, and lived for another 800 years, until the 223rd year of Noah.
[p85] Seth became the father of Enosh when he was 105 years old, and lived for another 807 years, until the 335th year of Noah.
Enosh became the father of Kenan when he was 90 years old, and lived for another 815 years, until the 433rd year of Noah.
Kenan became the father of Mahalalel when he was 70 years old, and lived for another 840 years, until the 528th year of Noah.
Mahalalel became the father of Jared when he was 65 years old, and lived for another 830 years, until the 583rd year of Noah.
Jared became the father of Enoch when he was 62 years old, and lived for another 785 years, up until the time of the flood.
Enoch became the father of Methuselah when he was 65 years old, and lived for another 300 years, until he was taken away in the 180th year of Noah.
Methuselah became the father of Lamech when he was 67 years old, and lived for another 653 years, up until the time of the flood.
Lamech became the father of Noah when he was 53 years old, and lived for another 600 years, up until the time of the flood.
Noah became the father of Shem when he was 500 years old, 100 years before the time of the flood. The flood occurred in the 600th year of Noah, and he lived for another 350 years after the flood, until the 83rd year of Eber.
In total, 1,307 years.
[The Samaritan version] differs from the Jewish version by 349 years; and it differs from the Septuagint translation by 935 years. That is the end of our discussion of the period before the flood.
Let us now proceed to the times after the flood. First, let us note that the books of the Chaldaeans contain a very similar account to what is told by the Hebrews about the flood and about the ark which was built by Noah. But because I have already written down the account which was recorded by the Chaldaeans in the appropriate place, I think it is pointless to repeat the same words here.
[p87] Some proof that the flood rose above the highest mountains was given a long time afterwards to us, as we wrote this [chronicle]. We observed that, in our own times, fish had been found on top of the highest peaks of the Libanus mountains. Some men, who had gone there to cut out stones from the mountains for building, found various kinds of sea-fish, compacted into the mud in the hollows of the mountains. The fish had survived until the present time, as if they had been artificially preserved, and the sight of them provided evidence to us that the ancient story was true. Let our readers believe this as they wish - but we will now proceed to the following period of time.
After the flood, according to the Septuagint translation
In the second year [after the flood], Shem the son of Noah became the father of Arphaxad, and lived for another 500 years, until the 101st year of Peleg.
Arphaxad became the father of Shelah when he was 135 years old, and lived for another 403 years, until the 9th year of Reu.
Shelah became the father of Eber when he was 130 years old, and lived for another 406 years, until the 7th year of Serug.
Eber became the father of Peleg when he was 134 years old, and lived for another 433 years, until the 38th year of Nahor.
Peleg became the father of Reu when he was 130 years old, and lived for another 209 years, until the 75th year of Serug.
In the days of Peleg, the land was divided up, and therefore the name Peleg means "division" in the Hebrew language. Peleg [was the second man who] died before his father. In his time, the tower [of Babel] was built; men began to speak many different languages, instead of the common language which they had used before; and each nation had its own language, as the Holy Scriptures say [ Genesis, 11'5-9 ]. [p89] Gentile writers also tell the same story; Alexander Polyhistor mentions it in his book about the Chaldaeans, and Abydenus also gives a similar account. I have already recorded what they say in my account of the Chaldaeans.
After Peleg, Reu became the father of Serug when he was 135 years old, and lived for another 207 years, until the 77th year of Nahor.
Serug became the father of Nahor when he was 130 years old, and lived for another 200 years, until the 51st year of Abraham.
Nahor became the father of Terah when he was 79 years old, and lived for another 119 years, until the 49th year of Serug.
Terah became the father of Abraham when he was 70 years old, and lived for another 135 years, until the 35th year of Isaac.
The first year of Abraham, who was the forefather of the Jewish nation.
In his time, Ninus and Semiramis ruled over Assyria and the whole of Asia.
From the flood up until the first year of Abraham, there are 942 years. From Adam up until the flood, 2,242 years. In total, 3,184 years.
After the flood, according to the Hebrew version of the Jews
In the second year after the flood, Shem the son of Noah became the father of Arphaxad, and lived for another 500 years, until the 50th year of Jacob.
Arphaxad became the father of Shelah when he was 35 years old, and lived for another 403 years, until the 48th year of Isaac.
Shelah became the father of Eber when he was 30 years old, and lived for another 403 years, until the 18th year of Jacob.
Eber became the father of Peleg when he was 34 years old, and lived for another 430 years, until the 79th year of Jacob.
Peleg became the father of Reu when he was 30 years old, and lived for another 209 years, until the 48th year of Jacob.
Reu became the father of Serug when he was 32 years old, and lived for another 207 years, until the 78th year of Abraham.
[p91] Serug became the father of Nahor when he was 30 years old, and lived for another 200 years, until the first year of Isaac.
Nahor became the father of Terah when he was 29 years old, and lived for another 119 years, until the 49th year of Abraham.
Terah became the father of Abraham when he was 70 years old, and lived for another 135 years, until the 35th year of Isaac.
The first year of Abraham.
From the flood up until the first year of Abraham, there are 292 years. In total, 1,948 years from Adam. This differs from the Septuagint translation by 1,235 years.
After the flood, according to the Hebrew version of the Samaritans
In the second year after the flood, Shem the son of Noah became the father of Arphaxad, and lived for another 500 years, until the 101st year of Peleg.
Arphaxad became the father of Shelah when he was 135 years old, and lived for another 303 years, until the 39th year of Peleg.
Shelah became the father of Eber when he was 130 years old, and lived for another 303 years, until the 39th year of Reu.
Eber became the father of Peleg when he was 134 years old, and lived for another 270 years, until the 140th year of Reu.
Peleg became the father of Reu when he was 130 years old, and lived for another 109 years, until the 109th year of Reu.
Reu became the father of Serug when he was 132 years old, and lived for another 207 years, until the 77th year of Nahor.
Serug became the father of Nahor when he was 130 years old, and lived for another 100 years, until the 21st year of Terah.
Nahor became the father of Terah when he was 79 years old, and lived for another 69 years, until the 69th year of Terah.
Terah became the father of Abraham when he was 70 years old, and lived for another 75 years, until the 75th year of Abraham.
[p93] The first year of Abraham, who was the forefather of the Jewish nation.
From the flood up until the first year of Abraham, there are 942 years. This is the same total as in the Septuagint translation.
Therefore, the Hebrew version of the Samaritans agrees with our version in the number of years which it assigns to each of these men, before his son was born; but it differs from the Hebrew version of the Jews by 650 years.
