No More Learning

25:12 Then Festus, when he had conferred with the council, answered,
Hast thou appealed unto Caesar? unto Caesar shalt thou go.

25:13 And after certain days king Agrippa and Bernice came unto
Caesarea to salute Festus.

25:14 And when they had been there many days, Festus declared Paul's
cause unto the king, saying, There is a certain man left in bonds by
Felix: 25:15 About whom, when I was at Jerusalem, the chief priests
and the elders of the Jews informed me, desiring to have judgment
against him.

25:16 To whom I answered, It is not the manner of the Romans to
deliver any man to die, before that he which is accused have the
accusers face to face, and have licence to answer for himself
concerning the crime laid against him.

25:17 Therefore, when they were come hither, without any delay on the
morrow I sat on the judgment seat, and commanded the man to be brought
forth.

25:18 Against whom when the accusers stood up, they brought none
accusation of such things as I supposed: 25:19 But had certain
questions against him of their own superstition, and of one Jesus,
which was dead, whom Paul affirmed to be alive.

25:20 And because I doubted of such manner of questions, I asked him
whether he would go to Jerusalem, and there be judged of these
matters.

25:21 But when Paul had appealed to be reserved unto the hearing of
Augustus, I commanded him to be kept till I might send him to Caesar.

25:22 Then Agrippa said unto Festus, I would also hear the man myself.
To morrow, said he, thou shalt hear him.

25:23 And on the morrow, when Agrippa was come, and Bernice, with
great pomp, and was entered into the place of hearing, with the chief
captains, and principal men of the city, at Festus' commandment Paul
was brought forth.

25:24 And Festus said, King Agrippa, and all men which are here
present with us, ye see this man, about whom all the multitude of the
Jews have dealt with me, both at Jerusalem, and also here, crying that
he ought not to live any longer.

25:25 But when I found that he had committed nothing worthy of death,
and that he himself hath appealed to Augustus, I have determined to
send him.

25:26 Of whom I have no certain thing to write unto my lord. Wherefore
I have brought him forth before you, and specially before thee, O king
Agrippa, that, after examination had, I might have somewhat to write.

25:27 For it seemeth to me unreasonable to send a prisoner, and not
withal to signify the crimes laid against him.

26:1 Then Agrippa said unto Paul, Thou art permitted to speak for
thyself.

Then Paul stretched forth the hand, and answered for himself: 26:2 I
think myself happy, king Agrippa, because I shall answer for myself
this day before thee touching all the things whereof I am accused of
the Jews: 26:3 Especially because I know thee to be expert in all
customs and questions which are among the Jews: wherefore I beseech
thee to hear me patiently.

26:4 My manner of life from my youth, which was at the first among
mine own nation at Jerusalem, know all the Jews; 26:5 Which knew me
from the beginning, if they would testify, that after the most
straitest sect of our religion I lived a Pharisee.

26:6 And now I stand and am judged for the hope of the promise made of
God, unto our fathers: 26:7 Unto which promise our twelve tribes,
instantly serving God day and night, hope to come. For which hope's
sake, king Agrippa, I am accused of the Jews.

26:8 Why should it be thought a thing incredible with you, that God
should raise the dead? 26:9 I verily thought with myself, that I
ought to do many things contrary to the name of Jesus of Nazareth.

26:10 Which thing I also did in Jerusalem: and many of the saints did
I shut up in prison, having received authority from the chief priests;
and when they were put to death, I gave my voice against them.

26:11 And I punished them oft in every synagogue, and compelled them
to blaspheme; and being exceedingly mad against them, I persecuted
them even unto strange cities.

26:12 Whereupon as I went to Damascus with authority and commission
from the chief priests, 26:13 At midday, O king, I saw in the way a
light from heaven, above the brightness of the sun, shining round
about me and them which journeyed with me.

26:14 And when we were all fallen to the earth, I heard a voice
speaking unto me, and saying in the Hebrew tongue, Saul, Saul, why
persecutest thou me? it is hard for thee to kick against the pricks.

26:15 And I said, Who art thou, Lord? And he said, I am Jesus whom
thou persecutest.

26:16 But rise, and stand upon thy feet: for I have appeared unto thee
for this purpose, to make thee a minister and a witness both of these
things which thou hast seen, and of those things in the which I will
appear unto thee; 26:17 Delivering thee from the people, and from the
Gentiles, unto whom now I send thee, 26:18 To open their eyes, and to
turn them from darkness to light, and from the power of Satan unto
God, that they may receive forgiveness of sins, and inheritance among
them which are sanctified by faith that is in me.

26:19 Whereupon, O king Agrippa, I was not disobedient unto the
heavenly vision: 26:20 But shewed first unto them of Damascus, and at
Jerusalem, and throughout all the coasts of Judaea, and then to the
Gentiles, that they should repent and turn to God, and do works meet
for repentance.

26:21 For these causes the Jews caught me in the temple, and went
about to kill me.

26:22 Having therefore obtained help of God, I continue unto this day,
witnessing both to small and great, saying none other things than
those which the prophets and Moses did say should come: 26:23 That
Christ should suffer, and that he should be the first that should rise
from the dead, and should shew light unto the people, and to the
Gentiles.

26:24 And as he thus spake for himself, Festus said with a loud voice,
Paul, thou art beside thyself; much learning doth make thee mad.

26:25 But he said, I am not mad, most noble Festus; but speak forth
the words of truth and soberness.

26:26 For the king knoweth of these things, before whom also I speak
freely: for I am persuaded that none of these things are hidden from
him; for this thing was not done in a corner.

26:27 King Agrippa, believest thou the prophets? I know that thou
believest.

26:28 Then Agrippa said unto Paul, Almost thou persuadest me to be a
Christian.

26:29 And Paul said, I would to God, that not only thou, but also all
that hear me this day, were both almost, and altogether such as I am,
except these bonds.

26:30 And when he had thus spoken, the king rose up, and the governor,
and Bernice, and they that sat with them: 26:31 And when they were
gone aside, they talked between themselves, saying, This man doeth
nothing worthy of death or of bonds.

26:32 Then said Agrippa unto Festus, This man might have been set at
liberty, if he had not appealed unto Caesar.

27:1 And when it was determined that we should sail into Italy, they
delivered Paul and certain other prisoners unto one named Julius, a
centurion of Augustus' band.

27:2 And entering into a ship of Adramyttium, we launched, meaning to
sail by the coasts of Asia; one Aristarchus, a Macedonian of
Thessalonica, being with us.

27:3 And the next day we touched at Sidon. And Julius courteously
entreated Paul, and gave him liberty to go unto his friends to refresh
himself.

27:4 And when we had launched from thence, we sailed under Cyprus,
because the winds were contrary.

27:5 And when we had sailed over the sea of Cilicia and Pamphylia, we
came to Myra, a city of Lycia.

27:6 And there the centurion found a ship of Alexandria sailing into
Italy; and he put us therein.

27:7 And when we had sailed slowly many days, and scarce were come
over against Cnidus, the wind not suffering us, we sailed under Crete,
over against Salmone; 27:8 And, hardly passing it, came unto a place
which is called The fair havens; nigh whereunto was the city of Lasea.

27:9 Now when much time was spent, and when sailing was now dangerous,
because the fast was now already past, Paul admonished them, 27:10 And
said unto them, Sirs, I perceive that this voyage will be with hurt
and much damage, not only of the lading and ship, but also of our
lives.

27:11 Nevertheless the centurion believed the master and the owner of
the ship, more than those things which were spoken by Paul.

27:12 And because the haven was not commodious to winter in, the more
part advised to depart thence also, if by any means they might attain
to Phenice, and there to winter; which is an haven of Crete, and lieth
toward the south west and north west.

27:13 And when the south wind blew softly, supposing that they had
obtained their purpose, loosing thence, they sailed close by Crete.

27:14 But not long after there arose against it a tempestuous wind,
called Euroclydon.

27:15 And when the ship was caught, and could not bear up into the
wind, we let her drive.

27:16 And running under a certain island which is called Clauda, we
had much work to come by the boat: 27:17 Which when they had taken up,
they used helps, undergirding the ship; and, fearing lest they should
fall into the quicksands, strake sail, and so were driven.

27:18 And we being exceedingly tossed with a tempest, the next day
they lightened the ship; 27:19 And the third day we cast out with our
own hands the tackling of the ship.

27:20 And when neither sun nor stars in many days appeared, and no
small tempest lay on us, all hope that we should be saved was then
taken away.

27:21 But after long abstinence Paul stood forth in the midst of them,
and said, Sirs, ye should have hearkened unto me, and not have loosed
from Crete, and to have gained this harm and loss.

27:22 And now I exhort you to be of good cheer: for there shall be no
loss of any man's life among you, but of the ship.

27:23 For there stood by me this night the angel of God, whose I am,
and whom I serve, 27:24 Saying, Fear not, Paul; thou must be brought
before Caesar: and, lo, God hath given thee all them that sail with
thee.

27:25 Wherefore, sirs, be of good cheer: for I believe God, that it
shall be even as it was told me.

27:26 Howbeit we must be cast upon a certain island.

27:27 But when the fourteenth night was come, as we were driven up and
down in Adria, about midnight the shipmen deemed that they drew near
to some country; 27:28 And sounded, and found it twenty fathoms: and
when they had gone a little further, they sounded again, and found it
fifteen fathoms.

27:29 Then fearing lest we should have fallen upon rocks, they cast
four anchors out of the stern, and wished for the day.

27:30 And as the shipmen were about to flee out of the ship, when they
had let down the boat into the sea, under colour as though they would
have cast anchors out of the foreship, 27:31 Paul said to the
centurion and to the soldiers, Except these abide in the ship, ye
cannot be saved.

27:32 Then the soldiers cut off the ropes of the boat, and let her
fall off.

27:33 And while the day was coming on, Paul besought them all to take
meat, saying, This day is the fourteenth day that ye have tarried and
continued fasting, having taken nothing.

27:34 Wherefore I pray you to take some meat: for this is for your
health: for there shall not an hair fall from the head of any of you.

27:35 And when he had thus spoken, he took bread, and gave thanks to
God in presence of them all: and when he had broken it, he began to
eat.

27:36 Then were they all of good cheer, and they also took some meat.

27:37 And we were in all in the ship two hundred threescore and
sixteen souls.

27:38 And when they had eaten enough, they lightened the ship, and
cast out the wheat into the sea.

27:39 And when it was day, they knew not the land: but they discovered
a certain creek with a shore, into the which they were minded, if it
were possible, to thrust in the ship.

27:40 And when they had taken up the anchors, they committed
themselves unto the sea, and loosed the rudder bands, and hoised up
the mainsail to the wind, and made toward shore.

27:41 And falling into a place where two seas met, they ran the ship
aground; and the forepart stuck fast, and remained unmoveable, but the
hinder part was broken with the violence of the waves.

27:42 And the soldiers' counsel was to kill the prisoners, lest any of
them should swim out, and escape.

27:43 But the centurion, willing to save Paul, kept them from their
purpose; and commanded that they which could swim should cast
themselves first into the sea, and get to land: 27:44 And the rest,
some on boards, and some on broken pieces of the ship.

And so it came to pass, that they escaped all safe to land.

28:1 And when they were escaped, then they knew that the island was
called Melita.

28:2 And the barbarous people shewed us no little kindness: for they
kindled a fire, and received us every one, because of the present
rain, and because of the cold.

28:3 And when Paul had gathered a bundle of sticks, and laid them on
the fire, there came a viper out of the heat, and fastened on his
hand.

28:4 And when the barbarians saw the venomous beast hang on his hand,
they said among themselves, No doubt this man is a murderer, whom,
though he hath escaped the sea, yet vengeance suffereth not to live.

28:5 And he shook off the beast into the fire, and felt no harm.

28:6 Howbeit they looked when he should have swollen, or fallen down
dead suddenly: but after they had looked a great while, and saw no
harm come to him, they changed their minds, and said that he was a
god.

28:7 In the same quarters were possessions of the chief man of the
island, whose name was Publius; who received us, and lodged us three
days courteously.

28:8 And it came to pass, that the father of Publius lay sick of a
fever and of a bloody flux: to whom Paul entered in, and prayed, and
laid his hands on him, and healed him.

28:9 So when this was done, others also, which had diseases in the
island, came, and were healed: 28:10 Who also honoured us with many
honours; and when we departed, they laded us with such things as were
necessary.

28:11 And after three months we departed in a ship of Alexandria,
which had wintered in the isle, whose sign was Castor and Pollux.

28:12 And landing at Syracuse, we tarried there three days.

28:13 And from thence we fetched a compass, and came to Rhegium: and
after one day the south wind blew, and we came the next day to
Puteoli: 28:14 Where we found brethren, and were desired to tarry with
them seven days: and so we went toward Rome.

28:15 And from thence, when the brethren heard of us, they came to
meet us as far as Appii forum, and The three taverns: whom when Paul
saw, he thanked God, and took courage.

28:16 And when we came to Rome, the centurion delivered the prisoners
to the captain of the guard: but Paul was suffered to dwell by himself
with a soldier that kept him.

28:17 And it came to pass, that after three days Paul called the chief
of the Jews together: and when they were come together, he said unto
them, Men and brethren, though I have committed nothing against the
people, or customs of our fathers, yet was I delivered prisoner from
Jerusalem into the hands of the Romans.

28:18 Who, when they had examined me, would have let me go, because
there was no cause of death in me.

28:19 But when the Jews spake against it, I was constrained to appeal
unto Caesar; not that I had ought to accuse my nation of.

28:20 For this cause therefore have I called for you, to see you, and
to speak with you: because that for the hope of Israel I am bound with
this chain.

28:21 And they said unto him, We neither received letters out of
Judaea concerning thee, neither any of the brethren that came shewed
or spake any harm of thee.

28:22 But we desire to hear of thee what thou thinkest: for as
concerning this sect, we know that every where it is spoken against.

28:23 And when they had appointed him a day, there came many to him
into his lodging; to whom he expounded and testified the kingdom of
God, persuading them concerning Jesus, both out of the law of Moses,
and out of the prophets, from morning till evening.

28:24 And some believed the things which were spoken, and some
believed not.

28:25 And when they agreed not among themselves, they departed, after
that Paul had spoken one word, Well spake the Holy Ghost by Esaias the
prophet unto our fathers, 28:26 Saying, Go unto this people, and say,
Hearing ye shall hear, and shall not understand; and seeing ye shall
see, and not perceive: 28:27 For the heart of this people is waxed
gross, and their ears are dull of hearing, and their eyes have they
closed; lest they should see with their eyes, and hear with their
ears, and understand with their heart, and should be converted, and I
should heal them.

28:28 Be it known therefore unto you, that the salvation of God is
sent unto the Gentiles, and that they will hear it.

28:29 And when he had said these words, the Jews departed, and had
great reasoning among themselves.

28:30 And Paul dwelt two whole years in his own hired house, and
received all that came in unto him, 28:31 Preaching the kingdom of
God, and teaching those things which concern the Lord Jesus Christ,
with all confidence, no man forbidding him.




The Epistle of Paul the Apostle to the Romans


1:1 Paul, a servant of Jesus Christ, called to be an apostle,
separated unto the gospel of God, 1:2 (Which he had promised afore by
his prophets in the holy scriptures,) 1:3 Concerning his Son Jesus
Christ our Lord, which was made of the seed of David according to the
flesh; 1:4 And declared to be the Son of God with power, according to
the spirit of holiness, by the resurrection from the dead: 1:5 By whom
we have received grace and apostleship, for obedience to the faith
among all nations, for his name: 1:6 Among whom are ye also the called
of Jesus Christ: 1:7 To all that be in Rome, beloved of God, called to
be saints: Grace to you and peace from God our Father, and the Lord
Jesus Christ.

1:8 First, I thank my God through Jesus Christ for you all, that your
faith is spoken of throughout the whole world.

1:9 For God is my witness, whom I serve with my spirit in the gospel
of his Son, that without ceasing I make mention of you always in my
prayers; 1:10 Making request, if by any means now at length I might
have a prosperous journey by the will of God to come unto you.

1:11 For I long to see you, that I may impart unto you some spiritual
gift, to the end ye may be established; 1:12 That is, that I may be
comforted together with you by the mutual faith both of you and me.

1:13 Now I would not have you ignorant, brethren, that oftentimes I
purposed to come unto you, (but was let hitherto,) that I might have
some fruit among you also, even as among other Gentiles.

1:14 I am debtor both to the Greeks, and to the Barbarians; both to
the wise, and to the unwise.

1:15 So, as much as in me is, I am ready to preach the gospel to you
that are at Rome also.

1:16 For I am not ashamed of the gospel of Christ: for it is the power
of God unto salvation to every one that believeth; to the Jew first,
and also to the Greek.

1:17 For therein is the righteousness of God revealed from faith to
faith: as it is written, The just shall live by faith.

1:18 For the wrath of God is revealed from heaven against all
ungodliness and unrighteousness of men, who hold the truth in
unrighteousness; 1:19 Because that which may be known of God is
manifest in them; for God hath shewed it unto them.

1:20 For the invisible things of him from the creation of the world
are clearly seen, being understood by the things that are made, even
his eternal power and Godhead; so that they are without excuse: 1:21
Because that, when they knew God, they glorified him not as God,
neither were thankful; but became vain in their imaginations, and
their foolish heart was darkened.

1:22 Professing themselves to be wise, they became fools, 1:23 And
changed the glory of the uncorruptible God into an image made like to
corruptible man, and to birds, and fourfooted beasts, and creeping
things.

1:24 Wherefore God also gave them up to uncleanness through the lusts
of their own hearts, to dishonour their own bodies between themselves:
1:25 Who changed the truth of God into a lie, and worshipped and
served the creature more than the Creator, who is blessed for ever.
Amen.

1:26 For this cause God gave them up unto vile affections: for even
their women did change the natural use into that which is against
nature: 1:27 And likewise also the men, leaving the natural use of the
woman, burned in their lust one toward another; men with men working
that which is unseemly, and receiving in themselves that recompence of
their error which was meet.

1:28 And even as they did not like to retain God in their knowledge,
God gave them over to a reprobate mind, to do those things which are
not convenient; 1:29 Being filled with all unrighteousness,
fornication, wickedness, covetousness, maliciousness; full of envy,
murder, debate, deceit, malignity; whisperers, 1:30 Backbiters, haters
of God, despiteful, proud, boasters, inventors of evil things,
disobedient to parents, 1:31 Without understanding, covenantbreakers,
without natural affection, implacable, unmerciful: 1:32 Who knowing
the judgment of God, that they which commit such things are worthy of
death, not only do the same, but have pleasure in them that do them.

2:1 Therefore thou art inexcusable, O man, whosoever thou art that
judgest: for wherein thou judgest another, thou condemnest thyself;
for thou that judgest doest the same things.

2:2 But we are sure that the judgment of God is according to truth
against them which commit such things.

2:3 And thinkest thou this, O man, that judgest them which do such
things, and doest the same, that thou shalt escape the judgment of
God? 2:4 Or despisest thou the riches of his goodness and forbearance
and longsuffering; not knowing that the goodness of God leadeth thee
to repentance? 2:5 But after thy hardness and impenitent heart
treasurest up unto thyself wrath against the day of wrath and
revelation of the righteous judgment of God; 2:6 Who will render to
every man according to his deeds: 2:7 To them who by patient
continuance in well doing seek for glory and honour and immortality,
eternal life: 2:8 But unto them that are contentious, and do not obey
the truth, but obey unrighteousness, indignation and wrath, 2:9
Tribulation and anguish, upon every soul of man that doeth evil, of
the Jew first, and also of the Gentile; 2:10 But glory, honour, and
peace, to every man that worketh good, to the Jew first, and also to
the Gentile: 2:11 For there is no respect of persons with God.

2:12 For as many as have sinned without law shall also perish without
law: and as many as have sinned in the law shall be judged by the law;
2:13 (For not the hearers of the law are just before God, but the
doers of the law shall be justified.

2:14 For when the Gentiles, which have not the law, do by nature the
things contained in the law, these, having not the law, are a law unto
themselves: 2:15 Which shew the work of the law written in their
hearts, their conscience also bearing witness, and their thoughts the
mean while accusing or else excusing one another;) 2:16 In the day
when God shall judge the secrets of men by Jesus Christ according to
my gospel.

2:17 Behold, thou art called a Jew, and restest in the law, and makest
thy boast of God, 2:18 And knowest his will, and approvest the things
that are more excellent, being instructed out of the law; 2:19 And art
confident that thou thyself art a guide of the blind, a light of them
which are in darkness, 2:20 An instructor of the foolish, a teacher of
babes, which hast the form of knowledge and of the truth in the law.

2:21 Thou therefore which teachest another, teachest thou not thyself?
thou that preachest a man should not steal, dost thou steal? 2:22
Thou that sayest a man should not commit adultery, dost thou commit
adultery? thou that abhorrest idols, dost thou commit sacrilege? 2:23
Thou that makest thy boast of the law, through breaking the law
dishonourest thou God? 2:24 For the name of God is blasphemed among
the Gentiles through you, as it is written.

2:25 For circumcision verily profiteth, if thou keep the law: but if
thou be a breaker of the law, thy circumcision is made uncircumcision.

2:26 Therefore if the uncircumcision keep the righteousness of the
law, shall not his uncircumcision be counted for circumcision? 2:27
And shall not uncircumcision which is by nature, if it fulfil the law,
judge thee, who by the letter and circumcision dost transgress the
law? 2:28 For he is not a Jew, which is one outwardly; neither is
that circumcision, which is outward in the flesh: 2:29 But he is a
Jew, which is one inwardly; and circumcision is that of the heart, in
the spirit, and not in the letter; whose praise is not of men, but of
God.

3:1 What advantage then hath the Jew? or what profit is there of
circumcision? 3:2 Much every way: chiefly, because that unto them
were committed the oracles of God.

3:3 For what if some did not believe? shall their unbelief make the
faith of God without effect? 3:4 God forbid: yea, let God be true,
but every man a liar; as it is written, That thou mightest be
justified in thy sayings, and mightest overcome when thou art judged.

3:5 But if our unrighteousness commend the righteousness of God, what
shall we say? Is God unrighteous who taketh vengeance? (I speak as a
man) 3:6 God forbid: for then how shall God judge the world? 3:7 For
if the truth of God hath more abounded through my lie unto his glory;
why yet am I also judged as a sinner? 3:8 And not rather, (as we be
slanderously reported, and as some affirm that we say,) Let us do
evil, that good may come? whose damnation is just.

3:9 What then? are we better than they? No, in no wise: for we have
before proved both Jews and Gentiles, that they are all under sin;
3:10 As it is written, There is none righteous, no, not one: 3:11
There is none that understandeth, there is none that seeketh after
God.

3:12 They are all gone out of the way, they are together become
unprofitable; there is none that doeth good, no, not one.

3:13 Their throat is an open sepulchre; with their tongues they have
used deceit; the poison of asps is under their lips: 3:14 Whose mouth
is full of cursing and bitterness: 3:15 Their feet are swift to shed
blood: 3:16 Destruction and misery are in their ways: 3:17 And the way
of peace have they not known: 3:18 There is no fear of God before
their eyes.

3:19 Now we know that what things soever the law saith, it saith to
them who are under the law: that every mouth may be stopped, and all
the world may become guilty before God.

3:20 Therefore by the deeds of the law there shall no flesh be
justified in his sight: for by the law is the knowledge of sin.

3:21 But now the righteousness of God without the law is manifested,
being witnessed by the law and the prophets; 3:22 Even the
righteousness of God which is by faith of Jesus Christ unto all and
upon all them that believe: for there is no difference: 3:23 For all
have sinned, and come short of the glory of God; 3:24 Being justified
freely by his grace through the redemption that is in Christ Jesus:
3:25 Whom God hath set forth to be a propitiation through faith in his
blood, to declare his righteousness for the remission of sins that are
past, through the forbearance of God; 3:26 To declare, I say, at this
time his righteousness: that he might be just, and the justifier of
him which believeth in Jesus.

3:27 Where is boasting then? It is excluded. By what law? of works?
Nay: but by the law of faith.

3:28 Therefore we conclude that a man is justified by faith without
the deeds of the law.

3:29 Is he the God of the Jews only? is he not also of the Gentiles?
Yes, of the Gentiles also: 3:30 Seeing it is one God, which shall
justify the circumcision by faith, and uncircumcision through faith.

3:31 Do we then make void the law through faith? God forbid: yea, we
establish the law.

4:1 What shall we say then that Abraham our father, as pertaining to
the flesh, hath found? 4:2 For if Abraham were justified by works, he
hath whereof to glory; but not before God.

4:3 For what saith the scripture? Abraham believed God, and it was
counted unto him for righteousness.

4:4 Now to him that worketh is the reward not reckoned of grace, but
of debt.

4:5 But to him that worketh not, but believeth on him that justifieth
the ungodly, his faith is counted for righteousness.

4:6 Even as David also describeth the blessedness of the man, unto
whom God imputeth righteousness without works, 4:7 Saying, Blessed are
they whose iniquities are forgiven, and whose sins are covered.

4:8 Blessed is the man to whom the Lord will not impute sin.

4:9 Cometh this blessedness then upon the circumcision only, or upon
the uncircumcision also? for we say that faith was reckoned to Abraham
for righteousness.

4:10 How was it then reckoned? when he was in circumcision, or in
uncircumcision? Not in circumcision, but in uncircumcision.

4:11 And he received the sign of circumcision, a seal of the
righteousness of the faith which he had yet being uncircumcised: that
he might be the father of all them that believe, though they be not
circumcised; that righteousness might be imputed unto them also: 4:12
And the father of circumcision to them who are not of the circumcision
only, but who also walk in the steps of that faith of our father
Abraham, which he had being yet uncircumcised.

4:13 For the promise, that he should be the heir of the world, was not
to Abraham, or to his seed, through the law, but through the
righteousness of faith.

4:14 For if they which are of the law be heirs, faith is made void,
and the promise made of none effect: 4:15 Because the law worketh
wrath: for where no law is, there is no transgression.

4:16 Therefore it is of faith, that it might be by grace; to the end
the promise might be sure to all the seed; not to that only which is
of the law, but to that also which is of the faith of Abraham; who is
the father of us all, 4:17 (As it is written, I have made thee a
father of many nations,) before him whom he believed, even God, who
quickeneth the dead, and calleth those things which be not as though
they were.

4:18 Who against hope believed in hope, that he might become the
father of many nations, according to that which was spoken, So shall
thy seed be.

4:19 And being not weak in faith, he considered not his own body now
dead, when he was about an hundred years old, neither yet the deadness
of Sarah's womb: 4:20 He staggered not at the promise of God through
unbelief; but was strong in faith, giving glory to God; 4:21 And being
fully persuaded that, what he had promised, he was able also to
perform.

4:22 And therefore it was imputed to him for righteousness.

4:23 Now it was not written for his sake alone, that it was imputed to
him; 4:24 But for us also, to whom it shall be imputed, if we believe
on him that raised up Jesus our Lord from the dead; 4:25 Who was
delivered for our offences, and was raised again for our
justification.

5:1 Therefore being justified by faith, we have peace with God through
our Lord Jesus Christ: 5:2 By whom also we have access by faith into
this grace wherein we stand, and rejoice in hope of the glory of God.

5:3 And not only so, but we glory in tribulations also: knowing that
tribulation worketh patience; 5:4 And patience, experience; and
experience, hope: 5:5 And hope maketh not ashamed; because the love of
God is shed abroad in our hearts by the Holy Ghost which is given unto
us.

5:6 For when we were yet without strength, in due time Christ died for
the ungodly.

5:7 For scarcely for a righteous man will one die: yet peradventure
for a good man some would even dare to die.

5:8 But God commendeth his love toward us, in that, while we were yet
sinners, Christ died for us.

5:9 Much more then, being now justified by his blood, we shall be
saved from wrath through him.
5:10 For if, when we were enemies, we were reconciled to God by the
death of his Son, much more, being reconciled, we shall be saved by
his life.

5:11 And not only so, but we also joy in God through our Lord Jesus
Christ, by whom we have now received the atonement.

5:12 Wherefore, as by one man sin entered into the world, and death by
sin; and so death passed upon all men, for that all have sinned: 5:13
(For until the law sin was in the world: but sin is not imputed when
there is no law.

5:14 Nevertheless death reigned from Adam to Moses, even over them
that had not sinned after the similitude of Adam's transgression, who
is the figure of him that was to come.

5:15 But not as the offence, so also is the free gift. For if through
the offence of one many be dead, much more the grace of God, and the
gift by grace, which is by one man, Jesus Christ, hath abounded unto
many.

5:16 And not as it was by one that sinned, so is the gift: for the
judgment was by one to condemnation, but the free gift is of many
offences unto justification.

5:17 For if by one man's offence death reigned by one; much more they
which receive abundance of grace and of the gift of righteousness
shall reign in life by one, Jesus Christ. ) 5:18 Therefore as by the
offence of one judgment came upon all men to condemnation; even so by
the righteousness of one the free gift came upon all men unto
justification of life.

5:19 For as by one man's disobedience many were made sinners, so by
the obedience of one shall many be made righteous.

5:20 Moreover the law entered, that the offence might abound. But
where sin abounded, grace did much more abound: 5:21 That as sin hath
reigned unto death, even so might grace reign through righteousness
unto eternal life by Jesus Christ our Lord.

6:1 What shall we say then? Shall we continue in sin, that grace may
abound? 6:2 God forbid. How shall we, that are dead to sin, live any
longer therein? 6:3 Know ye not, that so many of us as were baptized
into Jesus Christ were baptized into his death? 6:4 Therefore we are
buried with him by baptism into death: that like as Christ was raised
up from the dead by the glory of the Father, even so we also should
walk in newness of life.

6:5 For if we have been planted together in the likeness of his death,
we shall be also in the likeness of his resurrection: 6:6 Knowing
this, that our old man is crucified with him, that the body of sin
might be destroyed, that henceforth we should not serve sin.

6:7 For he that is dead is freed from sin.

6:8 Now if we be dead with Christ, we believe that we shall also live
with him: 6:9 Knowing that Christ being raised from the dead dieth no
more; death hath no more dominion over him.

6:10 For in that he died, he died unto sin once: but in that he
liveth, he liveth unto God.

6:11 Likewise reckon ye also yourselves to be dead indeed unto sin,
but alive unto God through Jesus Christ our Lord.

6:12 Let not sin therefore reign in your mortal body, that ye should
obey it in the lusts thereof.

6:13 Neither yield ye your members as instruments of unrighteousness
unto sin: but yield yourselves unto God, as those that are alive from
the dead, and your members as instruments of righteousness unto God.

6:14 For sin shall not have dominion over you: for ye are not under
the law, but under grace.

6:15 What then? shall we sin, because we are not under the law, but
under grace? God forbid.

6:16 Know ye not, that to whom ye yield yourselves servants to obey,
his servants ye are to whom ye obey; whether of sin unto death, or of
obedience unto righteousness? 6:17 But God be thanked, that ye were
the servants of sin, but ye have obeyed from the heart that form of
doctrine which was delivered you.

6:18 Being then made free from sin, ye became the servants of
righteousness.

6:19 I speak after the manner of men because of the infirmity of your
flesh: for as ye have yielded your members servants to uncleanness and
to iniquity unto iniquity; even so now yield your members servants to
righteousness unto holiness.

6:20 For when ye were the servants of sin, ye were free from
righteousness.

6:21 What fruit had ye then in those things whereof ye are now
ashamed? for the end of those things is death.

6:22 But now being made free from sin, and become servants to God, ye
have your fruit unto holiness, and the end everlasting life.

6:23 For the wages of sin is death; but the gift of God is eternal
life through Jesus Christ our Lord.

7:1 Know ye not, brethren, (for I speak to them that know the law,)
how that the law hath dominion over a man as long as he liveth? 7:2
For the woman which hath an husband is bound by the law to her husband
so long as he liveth; but if the husband be dead, she is loosed from
the law of her husband.

7:3 So then if, while her husband liveth, she be married to another
man, she shall be called an adulteress: but if her husband be dead,
she is free from that law; so that she is no adulteress, though she be
married to another man.

7:4 Wherefore, my brethren, ye also are become dead to the law by the
body of Christ; that ye should be married to another, even to him who
is raised from the dead, that we should bring forth fruit unto God.

7:5 For when we were in the flesh, the motions of sins, which were by
the law, did work in our members to bring forth fruit unto death.

7:6 But now we are delivered from the law, that being dead wherein we
were held; that we should serve in newness of spirit, and not in the
oldness of the letter.

7:7 What shall we say then? Is the law sin? God forbid. Nay, I had not
known sin, but by the law: for I had not known lust, except the law
had said, Thou shalt not covet.

7:8 But sin, taking occasion by the commandment, wrought in me all
manner of concupiscence. For without the law sin was dead.

7:9 For I was alive without the law once: but when the commandment
came, sin revived, and I died.

7:10 And the commandment, which was ordained to life, I found to be
unto death.

7:11 For sin, taking occasion by the commandment, deceived me, and by
it slew me.

7:12 Wherefore the law is holy, and the commandment holy, and just,
and good.

7:13 Was then that which is good made death unto me? God forbid. But
sin, that it might appear sin, working death in me by that which is
good; that sin by the commandment might become exceeding sinful.

7:14 For we know that the law is spiritual: but I am carnal, sold
under sin.

7:15 For that which I do I allow not: for what I would, that do I not;
but what I hate, that do I.

7:16 If then I do that which I would not, I consent unto the law that
it is good.

7:17 Now then it is no more I that do it, but sin that dwelleth in me.

7:18 For I know that in me (that is, in my flesh,) dwelleth no good
thing: for to will is present with me; but how to perform that which
is good I find not.

7:19 For the good that I would I do not: but the evil which I would
not, that I do.

7:20 Now if I do that I would not, it is no more I that do it, but sin
that dwelleth in me.

7:21 I find then a law, that, when I would do good, evil is present
with me.

7:22 For I delight in the law of God after the inward man: 7:23 But I
see another law in my members, warring against the law of my mind, and
bringing me into captivity to the law of sin which is in my members.

7:24 O wretched man that I am! who shall deliver me from the body of
this death? 7:25 I thank God through Jesus Christ our Lord. So then
with the mind I myself serve the law of God; but with the flesh the
law of sin.

8:1 There is therefore now no condemnation to them which are in Christ
Jesus, who walk not after the flesh, but after the Spirit.

8:2 For the law of the Spirit of life in Christ Jesus hath made me
free from the law of sin and death.

8:3 For what the law could not do, in that it was weak through the
flesh, God sending his own Son in the likeness of sinful flesh, and
for sin, condemned sin in the flesh: 8:4 That the righteousness of the
law might be fulfilled in us, who walk not after the flesh, but after
the Spirit.

8:5 For they that are after the flesh do mind the things of the flesh;
but they that are after the Spirit the things of the Spirit.

8:6 For to be carnally minded is death; but to be spiritually minded
is life and peace.

8:7 Because the carnal mind is enmity against God: for it is not
subject to the law of God, neither indeed can be.

8:8 So then they that are in the flesh cannot please God.

8:9 But ye are not in the flesh, but in the Spirit, if so be that the
Spirit of God dwell in you. Now if any man have not the Spirit of
Christ, he is none of his.

8:10 And if Christ be in you, the body is dead because of sin; but the
Spirit is life because of righteousness.

8:11 But if the Spirit of him that raised up Jesus from the dead dwell
in you, he that raised up Christ from the dead shall also quicken your
mortal bodies by his Spirit that dwelleth in you.

8:12 Therefore, brethren, we are debtors, not to the flesh, to live
after the flesh.

8:13 For if ye live after the flesh, ye shall die: but if ye through
the Spirit do mortify the deeds of the body, ye shall live.

8:14 For as many as are led by the Spirit of God, they are the sons of
God.

8:15 For ye have not received the spirit of bondage again to fear; but
ye have received the Spirit of adoption, whereby we cry, Abba, Father.

8:16 The Spirit itself beareth witness with our spirit, that we are
the children of God: 8:17 And if children, then heirs; heirs of God,
and joint-heirs with Christ; if so be that we suffer with him, that we
may be also glorified together.

8:18 For I reckon that the sufferings of this present time are not
worthy to be compared with the glory which shall be revealed in us.

8:19 For the earnest expectation of the creature waiteth for the
manifestation of the sons of God.

8:20 For the creature was made subject to vanity, not willingly, but
by reason of him who hath subjected the same in hope, 8:21 Because the
creature itself also shall be delivered from the bondage of corruption
into the glorious liberty of the children of God.

8:22 For we know that the whole creation groaneth and travaileth in
pain together until now.

8:23 And not only they, but ourselves also, which have the firstfruits
of the Spirit, even we ourselves groan within ourselves, waiting for
the adoption, to wit, the redemption of our body.

8:24 For we are saved by hope: but hope that is seen is not hope: for
what a man seeth, why doth he yet hope for? 8:25 But if we hope for
that we see not, then do we with patience wait for it.

8:26 Likewise the Spirit also helpeth our infirmities: for we know not
what we should pray for as we ought: but the Spirit itself maketh
intercession for us with groanings which cannot be uttered.

8:27 And he that searcheth the hearts knoweth what is the mind of the
Spirit, because he maketh intercession for the saints according to the
will of God.

8:28 And we know that all things work together for good to them that
love God, to them who are the called according to his purpose.

8:29 For whom he did foreknow, he also did predestinate to be
conformed to the image of his Son, that he might be the firstborn
among many brethren.

8:30 Moreover whom he did predestinate, them he also called: and whom
he called, them he also justified: and whom he justified, them he also
glorified.

8:31 What shall we then say to these things? If God be for us, who can
be against us? 8:32 He that spared not his own Son, but delivered him
up for us all, how shall he not with him also freely give us all
things? 8:33 Who shall lay any thing to the charge of God's elect? It
is God that justifieth.

8:34 Who is he that condemneth? It is Christ that died, yea rather,
that is risen again, who is even at the right hand of God, who also
maketh intercession for us.

8:35 Who shall separate us from the love of Christ? shall tribulation,
or distress, or persecution, or famine, or nakedness, or peril, or
sword? 8:36 As it is written, For thy sake we are killed all the day
long; we are accounted as sheep for the slaughter.

8:37 Nay, in all these things we are more than conquerors through him
that loved us.

8:38 For I am persuaded, that neither death, nor life, nor angels, nor
principalities, nor powers, nor things present, nor things to come,
8:39 Nor height, nor depth, nor any other creature, shall be able to
separate us from the love of God, which is in Christ Jesus our Lord.

9:1 I say the truth in Christ, I lie not, my conscience also bearing
me witness in the Holy Ghost, 9:2 That I have great heaviness and
continual sorrow in my heart.

9:3 For I could wish that myself were accursed from Christ for my
brethren, my kinsmen according to the flesh: 9:4 Who are Israelites;
to whom pertaineth the adoption, and the glory, and the covenants, and
the giving of the law, and the service of God, and the promises; 9:5
Whose are the fathers, and of whom as concerning the flesh Christ
came, who is over all, God blessed for ever. Amen.

9:6 Not as though the word of God hath taken none effect. For they are
not all Israel, which are of Israel: 9:7 Neither, because they are the
seed of Abraham, are they all children: but, In Isaac shall thy seed
be called.

9:8 That is, They which are the children of the flesh, these are not
the children of God: but the children of the promise are counted for
the seed.

9:9 For this is the word of promise, At this time will I come, and
Sarah shall have a son.

9:10 And not only this; but when Rebecca also had conceived by one,
even by our father Isaac; 9:11 (For the children being not yet born,
neither having done any good or evil, that the purpose of God
according to election might stand, not of works, but of him that
calleth;) 9:12 It was said unto her, The elder shall serve the
younger.

9:13 As it is written, Jacob have I loved, but Esau have I hated.

9:14 What shall we say then? Is there unrighteousness with God? God
forbid.

9:15 For he saith to Moses, I will have mercy on whom I will have
mercy, and I will have compassion on whom I will have compassion.

9:16 So then it is not of him that willeth, nor of him that runneth,
but of God that sheweth mercy.

9:17 For the scripture saith unto Pharaoh, Even for this same purpose
have I raised thee up, that I might shew my power in thee, and that my
name might be declared throughout all the earth.

9:18 Therefore hath he mercy on whom he will have mercy, and whom he
will he hardeneth.

9:19 Thou wilt say then unto me, Why doth he yet find fault? For who
hath resisted his will? 9:20 Nay but, O man, who art thou that
repliest against God? Shall the thing formed say to him that formed
it, Why hast thou made me thus? 9:21 Hath not the potter power over
the clay, of the same lump to make one vessel unto honour, and another
unto dishonour? 9:22 What if God, willing to shew his wrath, and to
make his power known, endured with much longsuffering the vessels of
wrath fitted to destruction: 9:23 And that he might make known the
riches of his glory on the vessels of mercy, which he had afore
prepared unto glory, 9:24 Even us, whom he hath called, not of the
Jews only, but also of the Gentiles? 9:25 As he saith also in Osee, I
will call them my people, which were not my people; and her beloved,
which was not beloved.

9:26 And it shall come to pass, that in the place where it was said
unto them, Ye are not my people; there shall they be called the
children of the living God.

9:27 Esaias also crieth concerning Israel, Though the number of the
children of Israel be as the sand of the sea, a remnant shall be
saved: 9:28 For he will finish the work, and cut it short in
righteousness: because a short work will the Lord make upon the earth.

9:29 And as Esaias said before, Except the Lord of Sabaoth had left us
a seed, we had been as Sodoma, and been made like unto Gomorrha.

9:30 What shall we say then? That the Gentiles, which followed not
after righteousness, have attained to righteousness, even the
righteousness which is of faith.

9:31 But Israel, which followed after the law of righteousness, hath
not attained to the law of righteousness.

9:32 Wherefore? Because they sought it not by faith, but as it were by
the works of the law. For they stumbled at that stumblingstone; 9:33
As it is written, Behold, I lay in Sion a stumblingstone and rock of
offence: and whosoever believeth on him shall not be ashamed.

10:1 Brethren, my heart's desire and prayer to God for Israel is, that
they might be saved.

10:2 For I bear them record that they have a zeal of God, but not
according to knowledge.

10:3 For they being ignorant of God's righteousness, and going about
to establish their own righteousness, have not submitted themselves
unto the righteousness of God.

10:4 For Christ is the end of the law for righteousness to every one
that believeth.

10:5 For Moses describeth the righteousness which is of the law, That
the man which doeth those things shall live by them.

10:6 But the righteousness which is of faith speaketh on this wise,
Say not in thine heart, Who shall ascend into heaven? (that is, to
bring Christ down from above:) 10:7 Or, Who shall descend into the
deep? (that is, to bring up Christ again from the dead. ) 10:8 But
what saith it? The word is nigh thee, even in thy mouth, and in thy
heart: that is, the word of faith, which we preach; 10:9 That if thou
shalt confess with thy mouth the Lord Jesus, and shalt believe in
thine heart that God hath raised him from the dead, thou shalt be
saved.

10:10 For with the heart man believeth unto righteousness; and with
the mouth confession is made unto salvation.

10:11 For the scripture saith, Whosoever believeth on him shall not be
ashamed.

10:12 For there is no difference between the Jew and the Greek: for
the same Lord over all is rich unto all that call upon him.

10:13 For whosoever shall call upon the name of the Lord shall be
saved.

10:14 How then shall they call on him in whom they have not believed?
and how shall they believe in him of whom they have not heard? and how
shall they hear without a preacher? 10:15 And how shall they preach,
except they be sent? as it is written, How beautiful are the feet of
them that preach the gospel of peace, and bring glad tidings of good
things! 10:16 But they have not all obeyed the gospel. For Esaias
saith, Lord, who hath believed our report? 10:17 So then faith cometh
by hearing, and hearing by the word of God.

10:18 But I say, Have they not heard? Yes verily, their sound went
into all the earth, and their words unto the ends of the world.

10:19 But I say, Did not Israel know? First Moses saith, I will
provoke you to jealousy by them that are no people, and by a foolish
nation I will anger you.

10:20 But Esaias is very bold, and saith, I was found of them that
sought me not; I was made manifest unto them that asked not after me.

10:21 But to Israel he saith, All day long I have stretched forth my
hands unto a disobedient and gainsaying people.

11:1 I say then, Hath God cast away his people? God forbid. For I also
am an Israelite, of the seed of Abraham, of the tribe of Benjamin.

11:2 God hath not cast away his people which he foreknew. Wot ye not
what the scripture saith of Elias? how he maketh intercession to God
against Israel saying, 11:3 Lord, they have killed thy prophets, and
digged down thine altars; and I am left alone, and they seek my life.

11:4 But what saith the answer of God unto him? I have reserved to
myself seven thousand men, who have not bowed the knee to the image of
Baal.

11:5 Even so then at this present time also there is a remnant
according to the election of grace.

11:6 And if by grace, then is it no more of works: otherwise grace is
no more grace. But if it be of works, then it is no more grace:
otherwise work is no more work.

11:7 What then? Israel hath not obtained that which he seeketh for;
but the election hath obtained it, and the rest were blinded.

11:8 (According as it is written, God hath given them the spirit of
slumber, eyes that they should not see, and ears that they should not
hear;) unto this day.

11:9 And David saith, Let their table be made a snare, and a trap, and
a stumblingblock, and a recompence unto them: 11:10 Let their eyes be
darkened, that they may not see, and bow down their back alway.

11:11 I say then, Have they stumbled that they should fall? God
forbid: but rather through their fall salvation is come unto the
Gentiles, for to provoke them to jealousy.

11:12 Now if the fall of them be the riches of the world, and the
diminishing of them the riches of the Gentiles; how much more their
fulness? 11:13 For I speak to you Gentiles, inasmuch as I am the
apostle of the Gentiles, I magnify mine office: 11:14 If by any means
I may provoke to emulation them which are my flesh, and might save
some of them.

11:15 For if the casting away of them be the reconciling of the world,
what shall the receiving of them be, but life from the dead? 11:16
For if the firstfruit be holy, the lump is also holy: and if the root
be holy, so are the branches.

11:17 And if some of the branches be broken off, and thou, being a
wild olive tree, wert graffed in among them, and with them partakest
of the root and fatness of the olive tree; 11:18 Boast not against the
branches. But if thou boast, thou bearest not the root, but the root
thee.

11:19 Thou wilt say then, The branches were broken off, that I might
be graffed in.

11:20 Well; because of unbelief they were broken off, and thou
standest by faith. Be not highminded, but fear: 11:21 For if God
spared not the natural branches, take heed lest he also spare not
thee.

11:22 Behold therefore the goodness and severity of God: on them which
fell, severity; but toward thee, goodness, if thou continue in his
goodness: otherwise thou also shalt be cut off.

11:23 And they also, if they abide not still in unbelief, shall be
graffed in: for God is able to graff them in again.

11:24 For if thou wert cut out of the olive tree which is wild by
nature, and wert graffed contrary to nature into a good olive tree:
how much more shall these, which be the natural branches, be graffed
into their own olive tree? 11:25 For I would not, brethren, that ye
should be ignorant of this mystery, lest ye should be wise in your own
conceits; that blindness in part is happened to Israel, until the
fulness of the Gentiles be come in.

11:26 And so all Israel shall be saved: as it is written, There shall
come out of Sion the Deliverer, and shall turn away ungodliness from
Jacob: 11:27 For this is my covenant unto them, when I shall take away
their sins.