No More Learning

plant from withering, 83. workers of iniquity wither like grass, because they have not the root of love, ii. 6. the righteous likeatree, which though dry in winter, yet not dead because there life in the root, ii. 322 vi. 430. the works may be seen, not the root out of which they spring, ii. 399.
Ruminate, applied to the digestion of
what we hear, ii. 275
S.
iii. 160.
type of ever lasting rest, ii. 69. signifies rest, vi. 449. abuse of by the Jews, 313 iv. 315. better to plough than to dance
on, ib. the Christian Sabbath, the quiet of a good conscience, ib. the wicked can have none, ib. what
to call the Sabbath to recollection, ii. 69.
Sabbath, of the Jews,
i. a ;
is 7- is ; i. is
i. i. i.
is
; i. it; ; is
i.
is
it,
it
tvpified by the armour David laid aside, vi. 296. we celebrate no longer, because the realities are come, ib. hidden from heathen, v. 83.
Sacrifice, of Abraham, mystical in terpretation of, v. 103, <fcc.
Of the Jews, prefigured the Sacri fice of Christ, i. 345 ; ii. 144. and therefore ceased when the true Sacri fice was offered, ib.
Of Christ, known to the faithful, i. l0O. He offered Himself as a pure Sacrifice, vi. 438. was both Priest and Sacrifice, ib. vi. 75. offered Himself in the place of all other sacrifices, i. 6. the Sacrifice of the Body and Blood of Christ now spread throughout the world, i. 345; v. 201. Christ daily sacrificed for us in the recollection of what He has done for us, iv. 17.
Of Christians: what sacrifices we ought to offer, iii. 74. the sacrifice of praise, v. 37. we have always somewhat t. i offer to God, iii. 75. we should offer to God now a con trite spirit, hereafter praises only, ii. 386. a troubled spirit, a sacrifice within us, ii. 197,385. the sacrifice of praise a sacrifice of free will, ii. 354; v. 415. our soul an altar on which we offer it, iv. 388. to love Him Whom we praise for His own sake, a voluntary sacrifice, iii. 23. repentance the sacrifice of righte ousness, i. 20. humility a sacrifice, vi. 75. self-punishment a sacrifice, vi. 250. love the fire that should bum our sacrifices, iii. 74.
Safety, on the right hand, everlasting, on the left, carnal and temporal, i. 141; vi. 188. temporal safety given by God to beasts also, and so not His highest 'gift, 1. 413.
Saints, called God's chariot,' iii. 337. ' floods,' iv. 442. ' instruments of music,' vi. 455. compared to hea venly luminaries, iv. 347. in this world are like trees in winter, ii. 6, 322; vi. 430. are those who love not the world, i. 274. like the aogels, refuse the honour which belongs to God, iv. 426. confess them selves sinful, for truth's sake, not for appearance of humility, v. 318. some can only be taught by God Himself, v. 290. have strifes one with another, but not such as break the bonds of love, i. 368. the whole body of mystically represented by the number of fishes in the net, i.
163; ii. 343. wiil differ in glory in heaven, yet without disagreement,
vi. 456. those who are gone, still
intercede for us, iv. 210. (see Righte
ous, Good. )
Salem, the ancient name of Jerusalem,
i. 345.
Salmana, meaning of the name, iv.
143.
Salmon, means 'shadow,' iii. 333.
mystically represents the shadowing of the Spirit, whereby the saints are made white, ib.
Salvation, God is our, though He help us by means of angels or men, i. 379. Christ our Physician is our Salvation, v. 310. salvation is of the Jews, inasmuch as Christ was born among them, ii. 299. is delayed, not fiom weariness in Christ, but love, ii. 397. the penny which all the labourers in the vineyard received, salvation which all Christ's followers will receive alike at the last day, ii. 94. those whose course is finished wait to receive their reward with the rest, ii. 143.
INDEX. 505
Our, is gratis, not for our own merits, i. 242 ; vi. 288. the whole works of our salvation God's, not ours, iii. 128. He is our Salvation, ib. Christ the Salvation of God, \. 456. our Salvation, vi. 108. God wills toslay in us what we have made, to save what He has made, vi. 54. (see Works, Crown, Grace. )
Samaritan, means ' keeper,' i. 245 ; iii. 386; vi. 16, 164. and so applied to Christ, our Keeper, ib. '
Samson, his name means their sun,' iv. 125. and so he is a type of Christ the Sun of Righteousness, ib. bis strangling the lion, a type of the truth conquering persecution, iv. 248.
Samuel among the prophets as well as Saul, so good and bad share the sacraments, but not charity, v. 76.
Sarah, a type of the Church, v. 273. was joyful in her pangs, v. 4.
Saul, meaning of his name, i. 116; ii. 389. represents the Jewish people; David, Christ, iii. 81 death, ii. 388. the kingdom of this world, ib. iii. 12. wicked Saul among the Prophets,
just as wicked men now share the Sacraments, v. 76.
Savour, Christians the sweet savour of Christ, i. 150. the sweet savour of the Gospel, life to some, death to others, ii. 250.
Scandals, heresy and schism causes of scandals, v. 485. the more a man advances, the more scandals does he see, v. 466. charity the great remedy
50<< INDEX.
for, i. 257. the prosperity of the wicked a scandal to the good, (see Prosperity. Wicked, Sinners. )
Schismatics, burst the net of the Church, iii. 263. not taken to himself by Christ, who has taken unity, iii. 260. commit spiritual murder of the souls they seduce, iii. 53. are worse than they who crucified Christ, i. 358. rend the body of Christ, ib. given over to God, and so led astray, v. 203. (see Donatists.
)
Scourge, all, who would attain eternal life, must be scourged in this life, ii. 89. sinners are used by God as scourges, ii. 14. even the Son, though without sin, yet scourged, i. 303; ii. 89; iv. 257. God loves those whom He scourgeth, i. 235. praising Him when He scourges, the means of healing our wounds, vi. 317. He is to be loved even while He scourgeth, v. 451. we should sorrow for our sin, not for God's scourging ii. 90. the scourges of a Father should be sweet to us, that the sentence of the Judge be not bitter to us, vi. 205. His scourging meant for warning, not condemnation, ii. 340. why He often scourges the innocent, leaves the guilty alone, iv. 328; vi. 427. (see Punishment, Rod, Vengeance. )
without love, left to understand amiss, to their punishment, 57. the same Scripture snare to the evil, blest to the good, 101; ii. 301. the mean ing of many passages elicited by heresies, iii. 49, 349.
Scripture, Holy, called a lantern, v.
414. a how, 56. a pen or stylus, iii.
348. mirror, v. 68. God's bond,
vi. 330. heavens, 65; v. 72. Sea, represents this world, both in its
heavens covered with clouds, as being hidden under figures and mysteries, vi. 373. letter comes to us from our country, v. 297; ii. 438. Chiist's Heart, laid open by His death, 156.
All written for Christ's sake, vi. 184. he understands truly, who reads Christ therein, iv. 413. all from the beginning applies to Christ, ii. 286.
Adapted to the capacity of babes, 65. to the greatest and the least, v. 102. its difficulties revealed to the meek, vi. 370. why contains
bitterness and its storms, iii. 263 v. 279,280. the Gentiles, iii. 504; iv. 249. persecutors, ib. unbelievers, vi. 140. the bottom of the sea, the hearts of the ungodly, iii. 264.
The Red, figure of Baptism, iv. 118.
Security, not to be looked for in our pilgrimage, but in our home, iii. 354 iv. 201. we are safe we have God within, ii. 61. man's security under God's protection, 193. per verse security, vi. 384.
difficult and plain passages mixed, Seek, we should seek God always, v.
100. contains mysteries, that we may seek the more diligently to be taught, iv. 341 vi. 370. that we may rejoice the more at finding its meaning, ii. 96; v. 86; vi. 236. to give freshness to well known truths, vi. 218. obscure passages of, bear many interpretations, 133.
Those who love it, believe what they understand not, v. 452; vi. 370. presumptuous to criticise it, vi. 382. those who find fault with, God hum bles, vi. 371. those who come to
149. how He still to be sought, even when found, ib. seeks, not sought by, those who are turned from Him, 324. He sought us while we despised Him, and there fore will not despise us when we seek Him, iii. 400. they do not really seek God, who seek Him for the sake of temporal things, iv. 63. those who do seek Him, cease to seek other things, 80. He should be sought in tribulations, 379; iv. 26. to be sought by good works,
Often puts part for the whole, iv. 233. that which contains for that contained, v. 183. narrates what future in past form, v. 275. uses human language to speak of God, in condescension to our weakness, vi. 85. rule for interpreting human at tributes applied in to God, 90. attributes to God, what He does in man, 12. meaning of 'and,' where nothing precedes, 19. rule for ex plaining allegories in, 71. language of, which in form of cursing, really prophecy, 31, 47. some things in, absurd in literal sense, to force us to seek spiritual, v. 87. much repe tition
237, 240.
The profit of, ii. 333; vi. 390. the delights of, ii. 96. why tells of the falls of good men, ii. 367. more profitable than heathen shows, 338. contains remedies for all diseases of the soul, ii. 6. its key notes, the Power and Mercy of God, iii. 205. speaks throughout of grace, iii. 405. the end of all in it, love. vi. 237. its prophecies either fulfilled or sure to be hereafter, ii. 160; vi. 331.
useful, 61; ii. 276; vi.
it
is
;
i.
i.
if
i.
is
; i.
i.
i.
i.
it
it,
i.
a a
i.
i. i. a a
it
is i. i.
is
a
i.
i.
i.
it
i.
; is
i. is
i. a
INDEX.
vi. 291. as our Father, Redeemer,
Liberator, vi. 293. (see 'Prayer. ) Sehon, his name means lust of the
eyes,' vi. 143. other explanations,
vi. 157.
Septuagint, it* authority, iv. 234. its
authors may be considered to have
been inspired, ib. vi. 152.
Serpent, its cunning, iii. 110; vi. 223.
507
436. our hearts must be cleansed by faith, to see God, v. 522. God seen only by the mind, ii. 185. the sight of Him satisfies, and yet satisfies not, iv. 212. the beatific vision is of the Son as well as the Father, iv. 174. the vision of God, the sight of the Trinity, ib. the sight of Christ, the joy of our reward, iv. 312. sight of God face to face reserved to the Resurrection, ii. 212.
how to be imitated by us, iii. 110.
the serpent's head, the first sugges
tion of sin, v. 134. the serpent's food, Similitude!