Her remains were
afterwards
transferred to a coffin or shrine.
O'Hanlon - Lives of the Irish Saints - v6
, Route 102, p.
515.
17 He is supposed to have established him- self there about the year 616.
11 See "The Popular Encyclopedia; or Conversations Lexicon," vol. vi. , p. 85.
'» See " Gazetteer of the World/' vol. xi. , p. 418.
"° The general appearance of this cele- brated city is here presented as an illustra-
tion, copied from a local photograph. It
was drawn by William F. Wakeman upon
the wood, engraved by Mrs. Millard.
" Sometimes Latinized Vivaricnis Civitas, and sometimes Vivariense Castrum ; owing it is stated to the number of leaping streams nearit, andcomingdownthesidesofthe
neighbouring mountains.
"
According to Viguleus Hundius, in Metropoli Salisburgensi, tomus ii. , p. 594.
"3 According to Rader, this house was
founded hy Rcginotrude, the wife of Thco- "
don, Duke of Bavaria. See Bavaria Sancta," tomus i.
June 3 o. ] LIVES OF THE IRISH SAINTS. 829 " My revered sister, know why I have brought you hither? " She replied :
as our Lord Christ revealed it to me in Jesus
" I know it Yes, Father,
well,
spirit, saying, go in peace where you are called, and lo, I am with you ; I shall
bring to you great numbers of pious women, who, through your example con- ductedinthepathwaysoftruereligion,shallfinallycometome. " WhenSt. Rupertheardthesewords,hegavethankstotheAlmighty. Itissaid,that Theodobert, Duke of Bavaria, aided in building this religious house, and that he liberally endowed it, while he took care, that the memory of his father Theodon, converted by St. Rupert, should be remembered in the prayers of those holy virgins there serving Christ in the religious state. After some time, numberless pious virgins and holy matrons flocked to her religious establish- ment; andoverthese,shepresidedwithsuchconsummateprudence,that soon they were trained to all the duties of perfect nuns.
An account of the remarkable vision, touching the death of her illustrious
relation St. Rupert, will be found in Acts of the latter, published by the Bol-
landists. 24 ShepresidedasfirstAbbessatNunbergoveracommunityofpious
virgins, some time after the beginning of the seventh century. About the year
627 or 628, when St. Rupert had a divine monition, that his days on earth were
nearly numbered, he held an interview with his beloved sister, and revealed
his approaching departure to her, while he requested her to pray for his soul, that the Almighty would vouchsafe to receive it into Heaven. This announce-
ment drew tears to her eyes, and she immediately replied in a sorrowing
:
mood " If this should happen, my Lord, as you state, is it not more expe-
dient that I should depart before you ? " The holy Bishop answered her :
" My dearest sister, do not desire importunately and prematurely to hasten
your passage from this world, as it should be a great sin so to do; since our
death depends not on our wish, but on the disposition of Divine Providence. "
Whereupon, St. Erentrude in tears fell upon her knees at the feet of St.
"
remember, I beseech that from thee,
My paternal Lord,
We are informed, that after St. Rupert's death, St. Erentrude persisted tearfully in prayer by day and night for the soul of her relation, while her vigilswereprolonged,withthehopeofhavingherearnestwishescrowned. One
"
Come, my dearest sister, into the kingdom of Christ, for which thou has so long laboured. " Awaking as it were from a dream, she then returned thanks to the Almighty. Soonafterwards,seriousillnessfelluponher. Then,callinghersisterstoher bedside,shelovinglyexhortedthem. HavingreceivedtheHolyEucharist, she gave them severally the kiss of peace, and then calmly rendered her soul into the keeping of her Divine Redeemer. The date for her death has not been recorded, but it occurred, probably, about a. d. 630. Her sacred remains were brought into Salzburgh, and there embalmed. They were afterwards deposited with great reverence, in the crypt of the Monastery of the Blessed Virgin, the day before the July Kalends, at which date her chief feast is com-
Rupert, saying :
my country thou has brought me hither, and now you intend to leave me miserable and an orphan. One request only have I now to make, that if I deserve not to die before or with thee, that at least, soon after thy departure to Heaven, I may have a much-desired release from earth, through thy inter- cession. " The holy Bishop Rupert assented to this her petition, and then both began a colloquy on the happiness of life eternal. So tender was their conversation and the flow of natural sympathy, during this affecting juncture, that both separated, while tears flowed plenteously from their eyes.
night, he appeared to her in a vision, and saying to her :
24 See "Acta Sanctorum," tomus iii. , Martii xxvii. De S. Rudberto seu Ruperto
Boiorum Apostolo Episcopo Salisburgensi
in Germania. Vita II. Ex MS. Rubeae-
Vallis, cap. ii. , pp. 705, 706.
2
5 This illustrious Irish saint flourished in
830 LIVES OF THE IRISH SAINTS. [June 30.
memorated. Several very remarkable miracles were wrought at her tomb,
and through the intercession of this holy virgin, whose memory was so greatly
revered by the people. In consequence of those miracles, it is stated, that
St. 2* of
Virgil, Bishop Salzburg,
had her canonized,26 and her afterwards,
remains were translated, in order to be more publicly honoured.
In course of ages, the monastery of St. Erentrude suffered from hostile incursions and from incendiarism, so that it had been reduced to a heap of ruins. Afterwards, the Emperor Henry II. , surnamed the Pious, resolved on the restoration of this religious establishment, dedicated to the Blessed Virgin Mary and to St. Erendrude. This distinguished Imperator is stated to have been subject to epilepsy, which his physicians could not cure ; but, when he came to the tomb of St. Erendrude, and had prayed there, he obtained some of her relics, which he enclosed in a golden locket, and wore suspended from hisneck. Afterwards,hewasrelievedfromthatinfirmity,andasatokenof gratitude, he presented two golden calcaria to ornament her tomb. 27 About the year 1024, the Emperor Henry II. of Germany, having effected the restora-
28
tion of St. Erentrude's monastery, or rather having rebuilt it ;
the chief altar
in the crypt, and two others, are said to have been consecrated by Balduin,
2
Archbishop of Salzburgh, about the year io4i. 9 This monastery of St.
Erentrude was liberally endowed by the aforesaid Emperor. It is stated, furthermore, that the church so renovated had been consecrated to the Blessed Virgin and to St. Erentrude, by Archbishop Hertwic, the Emperor himself
assisting. Afterwards, the body of St. Erentrude was removed with great reverence, from the ancient tomb in which it had so long lain, to a crypt beneath the middle altar, where it reposed in the beginning of the fourteenth century. It seems possible, also, that a subsequent Translation took place. The year 1305 is that generally assigned for the Translation of St. Erentrude's relics, at Nunberg, and the day was on the 3rd of September. This was kept as a holyday by the citizens, and on it they abstained from all servile works. Anofficecommemoratingthissolemnitywasalsorecitedbythenuns. This translation of her relics, to the crypt of the church in which they are now preserved, was most probably on the 3rd of September, which is a feast kept in her honour. 3°
About the beginning of the fourteenth century, one Caesarius, a chaplain in
Nunberg, and who had served in that capacity for twenty-eight years, relates a number of miracles wrought through the intercession of St. Erentrude, as he hadlearnedthemfromvarioussources notalonefromthenuns,butfrom
;
externs worthy of trust. This account is still more interesting, owing to the
traditional lights it throws on the history of Nunberg, as on the Acts of its holy Patroness. The festival of this holy virgin is commemorated in a Manuscript Florarius and by Philip Ferrarius. In like manner, Arnold Wion,Menard,Bucelin,andPetrusCanisiusrecordhermemory. AnOffice Book, printed for the church of Salzburgh a. d. 1585, has Nine Lessons in her praise. According to the Martyrology of Andrew Saussay, the chief feast of
the eighth century, and his festival occurs, at the 27th of November.
26 This could not have been a canoniza- tion, according to the modern rite ; but, it is likely to have represented some solemn pronouncement of a similar character, cus- tomary at that period.
27 Such is the account given by Caesarius,
in his Additions to the work of Viguleius Hundius.
^ This however seems to have been an anachronism, as Baldwin was not then Archbishop of Salzburg, but rather Hartwic, according to the "Chronica Archiepiscopo- rum Salisburgensium. "
the who adds: " curia tomus v. , xxx. De S. Eren- chaplain, quibus rum," Junii
quaedam in Austria, dicta Vladniz, compa-
rata, adhuc ipsi Monasteriodeservit. "
trude, Virg. Abbatissa Salisburgi in Bavaria, Commentarius I'raevius, num. I to 9, pp.
580 to 582.
»*
This is stated by Christopher Gewold,
3° See the Bollandists'
"
Acta Sancto-
June 30. ] LIVES OF THE IRISH SAINTS. 831
St. Erentrude, by some writers called the sister, and by others, the niece, of St. Rupert, Bishop of Saltzburg, was celebrated on this day. At the 30th of
Thomas
least31 for St. Erentrudis.
in his " Scotorum," has entered a Menologium
June,
Dempster,
All countries and places, from north to south, from east to west, prove incontestably the primitive and religious influence that ancient Ireland con- ferred on Europe. 32 Thus, as in the case of St. Erentrude, her very example and her well-regulated morals brought her numerous disciples and imitators to share her gifts, while she was most sedulous in watching over their spiritual concerns. She even regarded the salvation of one person as affecting her own hopesofsalvation. Shewassympatheticintheirmisfortunesasintheirsuccess; while she felt as if what happened to one of them ought to be personal to herself. Her almsgiving, continence and abstinence were the virtues which greatly distinguished her life ; while these graces lent a lustre to her probity of morals, to her untiring vigils, and to the numberless evidences of sanctity which rendered her a chief ornament of the religious state.
Article II. —St. Fatlbe of Cill-eo, County of Longford. The
x
publishedMartyrologyofDonegal seemstoplacethissaint,togetherwith
2
St. Caolan, at Cill-eo, for the 30th of June. However, the Irish Calendar, belonging to the Royal Irish Academy, has a different entry, as we shall see, when treating about St. Caolan. Of this saint, it remarks, that he was of the
Clan Ruighre, and that his place was Cill-eo, in the County of Longford.
Article III. —St. Coelan Dahoc, or Caolan. In the Martyrology
ofTallagh,
entered, name a St.
1 a festival in honour of Coelan Dahoc is
at the of 30th
2 Marianus O'Gorman and Charles
June. Maguire
Coelan,
for
this day. 3 The Martyrology of Donegal* records the name as Caolan, together with Failbhe of Cill-eo, at this same date. The Irish Calendar in the Royal Irish Academy has a fuller entry in reference to both these saints. There is, however, an apparent discrimination of places. s
Article IV. —St. Sproc or Sporoc, Daughter of Colum. Venera-
tion was given, at the 30th of June, to Sproc, or Sporoc, daughter of Colum
or Coluim, as we find inserted in the of * and of Martyrologies Tallagh
2'
Donegal.
Article V. —Festival of St. Adilia, Abbess and Virgin, of Aldorp, Brabant. Atthe30thofJune,inhisScottishMenology,ThomasDempster
1
for Adilia, a Scottish Virgin, and connected with Belgium.
2
has a festival
She is mentioned by Molanus, at this date, as having had an office, contain-
3* Thus " Erentrudis Saintswhichfollows,wefindthenamethus : Saltzburgi virginis
abbatissse, Sanctorum Rudberti et Trudber—ti occurring, "June 30, Coelan Dachoe,'
Apostolorum illius tractus sororis. ML. "
Bishop Forbes' "Kalendars of Scottish
Saints," p. 204.
32 See Sindaret's " Synchronisme des
Litteratures depuis leur origine, jusqu'a nos Jours," &c. Cinquieme Epoque, sect, xiii. ,
p. 286. — Article 11.
p. 6, ibid.
3 See Colgan's Acta Sanctorum Hiber-
nise," xviii. Februarii, n. 1, p. 369.
* Edited by Drs. Todd and Reeves, pp.
182, 183.
5 The present St. Coelan is set down at
30th ofjune, "Y\. CaoIaii no CAllAn," in
Edited by Drs. Todd and Reeves, pp. 182, 183.
Common Place Book F, preserved in the
2
'
—ce Book F, Common Pla
the
Royal Irish Acad—emy, pp. 59, 60.
59, 60. Edited by Rev. Dr.
Article iv. Kelly, p. xxviii.
2
•
Edited
by
Rev. Dr.
*
In the Alphabetical Catalogue of Irish
Article hi.
Kelly, p. xxviii.
Edited by Drs. Todd and Reeves, pp. 182, 183.
3
pp.
"
3 3 2 LIVES OF THE IRISH SAINTS. [June 30.
ing Nine Lessons, and as presiding at Aldorp in Belgium over a community of nuns. From the pastor of that place, he had received many local tradi- tions. She is said to have built a church there, and it was dedicated to St. Martin. After death, she was buried in the crypt of that church, before the altar of St. John the Baptist.
Her remains were afterwards transferred to a coffin or shrine. Her church and nunnery perished in the lapse of time, owing to war and other disturbances. The well of St. Adilia still remained as her memorial. The Bollandists3 have notices of her, at the 30th of June ; but, they find much confusion and obscurity in the statements of different writers regarding St. Adilia. They suppose her Acts to have been confounded with those of a St. Othilia, a virgin of Alsace, whose feast belongs to the 13th of December. Accordingtosomeaccounts,St. AdiliawassistertoSt. Bavo.
Article VI. —Festival of St. Zoilus and St. Timothy, Martyps.
Atthe30thofJune,inthe"Feilire"1 ofSt. ^Engus,thereisafestivalforSt.
Zoilus and St. Timothy, Martyrs. In a comment annexed, it is explained, that Zoilus or Stolus means Paul, and that he had a second celebration on
as found in ancient the Bollan- Martyrologies,
this a At this same day.
date,
dists3 haveenteredafeastfortheseandtheircompanionmartyrsinAfrica.
Article VII. —Festival of Job. In the " Feilire"1 of St. JEngws, at
the 30th of June, a festival for Job is entered. In a commentary appended* he is designated the son of Boz, son of Nachor, son of Tara. Elsewhere, we do not find his festival, at this date.
Article VIII. —St. Fillan or Faolan. In the Scottish church, the memory of St. Filial] or Faolan was perpetuated, on the 30th of June. "
Article IX. —Commemoration of Holy Diermit,—Island of Iona.
Challenor ' we know not on what authority has assigned a commemoration for Holy Diermit, the disciple and individual companion ofthe great St. Columba. 2 At the death of his illustrious master, this Diermit saw the place where that saint lay en-
— At the [Sixth Century. ] 30th
of
compassed with heavenly brightness.
Article v. —* Thus entered : "Orpii
Adiliae virginis Scotorum—in liclgio pere-
£iinantium hospitis. ML. " Bishop Forbes' "3
Kalendars of Scottish Saints," p. 204.
2 In "Natales Sanctorum Belgii," at
June 30th. "
Whitley Stokes, LL. D. , p. xcvi. See ibid. , p. cviii.
3 See " Acta Sanctorum," tomus v. , Junii xxx. De Sanctis Martyribus Afris, Timotheo, Zotico, Italica, Zoilo, Gelato, Cursico seu
June, Bishop
5 See Acta Snnctorum," tomus v. , Junii
xxix. De S. Adilia, Yirginc, Sanctimoniali Cajo l'resbytero, et Leone Subdiacono,
Orpii in Brabant—ia, pp. 5S7, 588. *
p. 573. — Article vii.
•
Article vi. The following Irish rann
See "Transactions
of
from the
"
Leabhar Breac" copy has been
the Royal Irish Academy," Irish Manuscript Series, vol. i. , part i. On the Calendar of
translate—d into English, by Dr. Whitley
Stokes
:
Oengus. By Whitley
Stokes, LL. D. ,
Ciawoa CAimchiu 1oib imriAin
ben 41 c glar pint) poT>min
JToprLuAigeo 1uin ilrtu\in.
buAiT) Scoli
Ajjur"
p.
xcvi.
*
" The of Zoilus and (and) victory Timothy
the bed-death of lovable Job strike a fair fettera—ttheendofthehostingofopulent June. " "Transactions of the Royal Irish
3
See his Life, at the 9th of June, in the
Art. i.
Academy," Irish Manuscript Series, vol. i. , part i. On the Calendar of Oengus. By
See ibid. , p. c—viii.
*
" Article vim.
Kalendars of Scottish Saints," p. 341. Article ix. —« See "A Memorial of
British Piety," pp. 97, 98.
present volume, End of Volume VI.
17 He is supposed to have established him- self there about the year 616.
11 See "The Popular Encyclopedia; or Conversations Lexicon," vol. vi. , p. 85.
'» See " Gazetteer of the World/' vol. xi. , p. 418.
"° The general appearance of this cele- brated city is here presented as an illustra-
tion, copied from a local photograph. It
was drawn by William F. Wakeman upon
the wood, engraved by Mrs. Millard.
" Sometimes Latinized Vivaricnis Civitas, and sometimes Vivariense Castrum ; owing it is stated to the number of leaping streams nearit, andcomingdownthesidesofthe
neighbouring mountains.
"
According to Viguleus Hundius, in Metropoli Salisburgensi, tomus ii. , p. 594.
"3 According to Rader, this house was
founded hy Rcginotrude, the wife of Thco- "
don, Duke of Bavaria. See Bavaria Sancta," tomus i.
June 3 o. ] LIVES OF THE IRISH SAINTS. 829 " My revered sister, know why I have brought you hither? " She replied :
as our Lord Christ revealed it to me in Jesus
" I know it Yes, Father,
well,
spirit, saying, go in peace where you are called, and lo, I am with you ; I shall
bring to you great numbers of pious women, who, through your example con- ductedinthepathwaysoftruereligion,shallfinallycometome. " WhenSt. Rupertheardthesewords,hegavethankstotheAlmighty. Itissaid,that Theodobert, Duke of Bavaria, aided in building this religious house, and that he liberally endowed it, while he took care, that the memory of his father Theodon, converted by St. Rupert, should be remembered in the prayers of those holy virgins there serving Christ in the religious state. After some time, numberless pious virgins and holy matrons flocked to her religious establish- ment; andoverthese,shepresidedwithsuchconsummateprudence,that soon they were trained to all the duties of perfect nuns.
An account of the remarkable vision, touching the death of her illustrious
relation St. Rupert, will be found in Acts of the latter, published by the Bol-
landists. 24 ShepresidedasfirstAbbessatNunbergoveracommunityofpious
virgins, some time after the beginning of the seventh century. About the year
627 or 628, when St. Rupert had a divine monition, that his days on earth were
nearly numbered, he held an interview with his beloved sister, and revealed
his approaching departure to her, while he requested her to pray for his soul, that the Almighty would vouchsafe to receive it into Heaven. This announce-
ment drew tears to her eyes, and she immediately replied in a sorrowing
:
mood " If this should happen, my Lord, as you state, is it not more expe-
dient that I should depart before you ? " The holy Bishop answered her :
" My dearest sister, do not desire importunately and prematurely to hasten
your passage from this world, as it should be a great sin so to do; since our
death depends not on our wish, but on the disposition of Divine Providence. "
Whereupon, St. Erentrude in tears fell upon her knees at the feet of St.
"
remember, I beseech that from thee,
My paternal Lord,
We are informed, that after St. Rupert's death, St. Erentrude persisted tearfully in prayer by day and night for the soul of her relation, while her vigilswereprolonged,withthehopeofhavingherearnestwishescrowned. One
"
Come, my dearest sister, into the kingdom of Christ, for which thou has so long laboured. " Awaking as it were from a dream, she then returned thanks to the Almighty. Soonafterwards,seriousillnessfelluponher. Then,callinghersisterstoher bedside,shelovinglyexhortedthem. HavingreceivedtheHolyEucharist, she gave them severally the kiss of peace, and then calmly rendered her soul into the keeping of her Divine Redeemer. The date for her death has not been recorded, but it occurred, probably, about a. d. 630. Her sacred remains were brought into Salzburgh, and there embalmed. They were afterwards deposited with great reverence, in the crypt of the Monastery of the Blessed Virgin, the day before the July Kalends, at which date her chief feast is com-
Rupert, saying :
my country thou has brought me hither, and now you intend to leave me miserable and an orphan. One request only have I now to make, that if I deserve not to die before or with thee, that at least, soon after thy departure to Heaven, I may have a much-desired release from earth, through thy inter- cession. " The holy Bishop Rupert assented to this her petition, and then both began a colloquy on the happiness of life eternal. So tender was their conversation and the flow of natural sympathy, during this affecting juncture, that both separated, while tears flowed plenteously from their eyes.
night, he appeared to her in a vision, and saying to her :
24 See "Acta Sanctorum," tomus iii. , Martii xxvii. De S. Rudberto seu Ruperto
Boiorum Apostolo Episcopo Salisburgensi
in Germania. Vita II. Ex MS. Rubeae-
Vallis, cap. ii. , pp. 705, 706.
2
5 This illustrious Irish saint flourished in
830 LIVES OF THE IRISH SAINTS. [June 30.
memorated. Several very remarkable miracles were wrought at her tomb,
and through the intercession of this holy virgin, whose memory was so greatly
revered by the people. In consequence of those miracles, it is stated, that
St. 2* of
Virgil, Bishop Salzburg,
had her canonized,26 and her afterwards,
remains were translated, in order to be more publicly honoured.
In course of ages, the monastery of St. Erentrude suffered from hostile incursions and from incendiarism, so that it had been reduced to a heap of ruins. Afterwards, the Emperor Henry II. , surnamed the Pious, resolved on the restoration of this religious establishment, dedicated to the Blessed Virgin Mary and to St. Erendrude. This distinguished Imperator is stated to have been subject to epilepsy, which his physicians could not cure ; but, when he came to the tomb of St. Erendrude, and had prayed there, he obtained some of her relics, which he enclosed in a golden locket, and wore suspended from hisneck. Afterwards,hewasrelievedfromthatinfirmity,andasatokenof gratitude, he presented two golden calcaria to ornament her tomb. 27 About the year 1024, the Emperor Henry II. of Germany, having effected the restora-
28
tion of St. Erentrude's monastery, or rather having rebuilt it ;
the chief altar
in the crypt, and two others, are said to have been consecrated by Balduin,
2
Archbishop of Salzburgh, about the year io4i. 9 This monastery of St.
Erentrude was liberally endowed by the aforesaid Emperor. It is stated, furthermore, that the church so renovated had been consecrated to the Blessed Virgin and to St. Erentrude, by Archbishop Hertwic, the Emperor himself
assisting. Afterwards, the body of St. Erentrude was removed with great reverence, from the ancient tomb in which it had so long lain, to a crypt beneath the middle altar, where it reposed in the beginning of the fourteenth century. It seems possible, also, that a subsequent Translation took place. The year 1305 is that generally assigned for the Translation of St. Erentrude's relics, at Nunberg, and the day was on the 3rd of September. This was kept as a holyday by the citizens, and on it they abstained from all servile works. Anofficecommemoratingthissolemnitywasalsorecitedbythenuns. This translation of her relics, to the crypt of the church in which they are now preserved, was most probably on the 3rd of September, which is a feast kept in her honour. 3°
About the beginning of the fourteenth century, one Caesarius, a chaplain in
Nunberg, and who had served in that capacity for twenty-eight years, relates a number of miracles wrought through the intercession of St. Erentrude, as he hadlearnedthemfromvarioussources notalonefromthenuns,butfrom
;
externs worthy of trust. This account is still more interesting, owing to the
traditional lights it throws on the history of Nunberg, as on the Acts of its holy Patroness. The festival of this holy virgin is commemorated in a Manuscript Florarius and by Philip Ferrarius. In like manner, Arnold Wion,Menard,Bucelin,andPetrusCanisiusrecordhermemory. AnOffice Book, printed for the church of Salzburgh a. d. 1585, has Nine Lessons in her praise. According to the Martyrology of Andrew Saussay, the chief feast of
the eighth century, and his festival occurs, at the 27th of November.
26 This could not have been a canoniza- tion, according to the modern rite ; but, it is likely to have represented some solemn pronouncement of a similar character, cus- tomary at that period.
27 Such is the account given by Caesarius,
in his Additions to the work of Viguleius Hundius.
^ This however seems to have been an anachronism, as Baldwin was not then Archbishop of Salzburg, but rather Hartwic, according to the "Chronica Archiepiscopo- rum Salisburgensium. "
the who adds: " curia tomus v. , xxx. De S. Eren- chaplain, quibus rum," Junii
quaedam in Austria, dicta Vladniz, compa-
rata, adhuc ipsi Monasteriodeservit. "
trude, Virg. Abbatissa Salisburgi in Bavaria, Commentarius I'raevius, num. I to 9, pp.
580 to 582.
»*
This is stated by Christopher Gewold,
3° See the Bollandists'
"
Acta Sancto-
June 30. ] LIVES OF THE IRISH SAINTS. 831
St. Erentrude, by some writers called the sister, and by others, the niece, of St. Rupert, Bishop of Saltzburg, was celebrated on this day. At the 30th of
Thomas
least31 for St. Erentrudis.
in his " Scotorum," has entered a Menologium
June,
Dempster,
All countries and places, from north to south, from east to west, prove incontestably the primitive and religious influence that ancient Ireland con- ferred on Europe. 32 Thus, as in the case of St. Erentrude, her very example and her well-regulated morals brought her numerous disciples and imitators to share her gifts, while she was most sedulous in watching over their spiritual concerns. She even regarded the salvation of one person as affecting her own hopesofsalvation. Shewassympatheticintheirmisfortunesasintheirsuccess; while she felt as if what happened to one of them ought to be personal to herself. Her almsgiving, continence and abstinence were the virtues which greatly distinguished her life ; while these graces lent a lustre to her probity of morals, to her untiring vigils, and to the numberless evidences of sanctity which rendered her a chief ornament of the religious state.
Article II. —St. Fatlbe of Cill-eo, County of Longford. The
x
publishedMartyrologyofDonegal seemstoplacethissaint,togetherwith
2
St. Caolan, at Cill-eo, for the 30th of June. However, the Irish Calendar, belonging to the Royal Irish Academy, has a different entry, as we shall see, when treating about St. Caolan. Of this saint, it remarks, that he was of the
Clan Ruighre, and that his place was Cill-eo, in the County of Longford.
Article III. —St. Coelan Dahoc, or Caolan. In the Martyrology
ofTallagh,
entered, name a St.
1 a festival in honour of Coelan Dahoc is
at the of 30th
2 Marianus O'Gorman and Charles
June. Maguire
Coelan,
for
this day. 3 The Martyrology of Donegal* records the name as Caolan, together with Failbhe of Cill-eo, at this same date. The Irish Calendar in the Royal Irish Academy has a fuller entry in reference to both these saints. There is, however, an apparent discrimination of places. s
Article IV. —St. Sproc or Sporoc, Daughter of Colum. Venera-
tion was given, at the 30th of June, to Sproc, or Sporoc, daughter of Colum
or Coluim, as we find inserted in the of * and of Martyrologies Tallagh
2'
Donegal.
Article V. —Festival of St. Adilia, Abbess and Virgin, of Aldorp, Brabant. Atthe30thofJune,inhisScottishMenology,ThomasDempster
1
for Adilia, a Scottish Virgin, and connected with Belgium.
2
has a festival
She is mentioned by Molanus, at this date, as having had an office, contain-
3* Thus " Erentrudis Saintswhichfollows,wefindthenamethus : Saltzburgi virginis
abbatissse, Sanctorum Rudberti et Trudber—ti occurring, "June 30, Coelan Dachoe,'
Apostolorum illius tractus sororis. ML. "
Bishop Forbes' "Kalendars of Scottish
Saints," p. 204.
32 See Sindaret's " Synchronisme des
Litteratures depuis leur origine, jusqu'a nos Jours," &c. Cinquieme Epoque, sect, xiii. ,
p. 286. — Article 11.
p. 6, ibid.
3 See Colgan's Acta Sanctorum Hiber-
nise," xviii. Februarii, n. 1, p. 369.
* Edited by Drs. Todd and Reeves, pp.
182, 183.
5 The present St. Coelan is set down at
30th ofjune, "Y\. CaoIaii no CAllAn," in
Edited by Drs. Todd and Reeves, pp. 182, 183.
Common Place Book F, preserved in the
2
'
—ce Book F, Common Pla
the
Royal Irish Acad—emy, pp. 59, 60.
59, 60. Edited by Rev. Dr.
Article iv. Kelly, p. xxviii.
2
•
Edited
by
Rev. Dr.
*
In the Alphabetical Catalogue of Irish
Article hi.
Kelly, p. xxviii.
Edited by Drs. Todd and Reeves, pp. 182, 183.
3
pp.
"
3 3 2 LIVES OF THE IRISH SAINTS. [June 30.
ing Nine Lessons, and as presiding at Aldorp in Belgium over a community of nuns. From the pastor of that place, he had received many local tradi- tions. She is said to have built a church there, and it was dedicated to St. Martin. After death, she was buried in the crypt of that church, before the altar of St. John the Baptist.
Her remains were afterwards transferred to a coffin or shrine. Her church and nunnery perished in the lapse of time, owing to war and other disturbances. The well of St. Adilia still remained as her memorial. The Bollandists3 have notices of her, at the 30th of June ; but, they find much confusion and obscurity in the statements of different writers regarding St. Adilia. They suppose her Acts to have been confounded with those of a St. Othilia, a virgin of Alsace, whose feast belongs to the 13th of December. Accordingtosomeaccounts,St. AdiliawassistertoSt. Bavo.
Article VI. —Festival of St. Zoilus and St. Timothy, Martyps.
Atthe30thofJune,inthe"Feilire"1 ofSt. ^Engus,thereisafestivalforSt.
Zoilus and St. Timothy, Martyrs. In a comment annexed, it is explained, that Zoilus or Stolus means Paul, and that he had a second celebration on
as found in ancient the Bollan- Martyrologies,
this a At this same day.
date,
dists3 haveenteredafeastfortheseandtheircompanionmartyrsinAfrica.
Article VII. —Festival of Job. In the " Feilire"1 of St. JEngws, at
the 30th of June, a festival for Job is entered. In a commentary appended* he is designated the son of Boz, son of Nachor, son of Tara. Elsewhere, we do not find his festival, at this date.
Article VIII. —St. Fillan or Faolan. In the Scottish church, the memory of St. Filial] or Faolan was perpetuated, on the 30th of June. "
Article IX. —Commemoration of Holy Diermit,—Island of Iona.
Challenor ' we know not on what authority has assigned a commemoration for Holy Diermit, the disciple and individual companion ofthe great St. Columba. 2 At the death of his illustrious master, this Diermit saw the place where that saint lay en-
— At the [Sixth Century. ] 30th
of
compassed with heavenly brightness.
Article v. —* Thus entered : "Orpii
Adiliae virginis Scotorum—in liclgio pere-
£iinantium hospitis. ML. " Bishop Forbes' "3
Kalendars of Scottish Saints," p. 204.
2 In "Natales Sanctorum Belgii," at
June 30th. "
Whitley Stokes, LL. D. , p. xcvi. See ibid. , p. cviii.
3 See " Acta Sanctorum," tomus v. , Junii xxx. De Sanctis Martyribus Afris, Timotheo, Zotico, Italica, Zoilo, Gelato, Cursico seu
June, Bishop
5 See Acta Snnctorum," tomus v. , Junii
xxix. De S. Adilia, Yirginc, Sanctimoniali Cajo l'resbytero, et Leone Subdiacono,
Orpii in Brabant—ia, pp. 5S7, 588. *
p. 573. — Article vii.
•
Article vi. The following Irish rann
See "Transactions
of
from the
"
Leabhar Breac" copy has been
the Royal Irish Academy," Irish Manuscript Series, vol. i. , part i. On the Calendar of
translate—d into English, by Dr. Whitley
Stokes
:
Oengus. By Whitley
Stokes, LL. D. ,
Ciawoa CAimchiu 1oib imriAin
ben 41 c glar pint) poT>min
JToprLuAigeo 1uin ilrtu\in.
buAiT) Scoli
Ajjur"
p.
xcvi.
*
" The of Zoilus and (and) victory Timothy
the bed-death of lovable Job strike a fair fettera—ttheendofthehostingofopulent June. " "Transactions of the Royal Irish
3
See his Life, at the 9th of June, in the
Art. i.
Academy," Irish Manuscript Series, vol. i. , part i. On the Calendar of Oengus. By
See ibid. , p. c—viii.
*
" Article vim.
Kalendars of Scottish Saints," p. 341. Article ix. —« See "A Memorial of
British Piety," pp. 97, 98.
present volume, End of Volume VI.
