IV,
Thoughts
out of Season, i.
Nietzsche - v18 - Epilogue, Index
244; The
Honey Sacrifice (Zarathustra's discourse), 287-91.
— as the essence of Christian faith, xii. 65; three rounds
in the ladder of: of human beings—of natural
instincts—of God Himself, 73; not a dis-
interested action, 164.
Saga, the Icelandic, and master morality, viii. 49.
Sage, the, giving himself out to be a fool, vii. 130; the
monotone of, 352; his affability, 360.
— the inhumanity of, ix. 333.
— as astronomer, xii. 86.
— Nietzsche's happy conviction that the sage is once
more possible in Europe, xv. 382.
— first ideas of the decadence of, xvi. 9.
Saint, the, the visions, terrors, torpors, and ecstasies
of, vi. 128-9; his aids, 142; imaginations, 143
et seq. ; condition of soul, 147; the belief in, 149
et seq.
— Zarathustra and the saint in the forest, xi. 4-6.
— his strength of will, the object of reverence, xii. 70;
the will to power in, 71.
The volumes referred to under numbers are as follow :—I, Birth
of Tragedy. II, Early Greek Philosophy. Ill, Future of Educa-
tional Institutions. IV, Thoughts out of Season, i. V, Thoughts out
of Season, ii. VI, Human, all-too-Human, i. VII, Human, ail-too-
264
## p. 265 (#363) ############################################
SAINT—SANKHYAM
Saint, the, regarding, xiv. 67 ; criticised, 282-90; as the
most powerful type of man, 290.
Sainte-Beuve, an observation of, quoted, vii. 258.
— alluded to, xii. 68.
— instanced, xiv. 342.
— criticised, xvi. 61.
Saint-Evremond, Homer and the historical sense unintelli-
gible to, xii. 168.
Saint-Francis. See "Francis of Assisi. "
St. Moritz, Nietzsche's summer there in 1879, xvii. 10.
Saint-Paul. See " Paul, the Apostle. "
Saint-Simon, as fanatic, xvi. 211.
Sallust, Nietzsche's model, xvii. 31; his early indebted-
ness to, 112.
Salome (Miss Lou), her Hymn to Life, xvii. 98; Nietzsche's
musical setting, 209-14.
Salvation, two psychological realities out of which the doc-
trine has grown, xvi. 165-6.
Salvation Army, the, the result of the latest display of re-
ligious neurosis, xii. 67; a reasonable admission
regarding, 211.
Sanctification, as a weapon to fight race depression, xiii.
170; the relief found by sportsmen of saintliness,
171.
Sand (George), alluded to, xii. 184.
— again, xiv. 58.
— lactea ubertas, xvi. 60; Lettres (Tun voyagcur, and
their authoress criticised, 64.
Sand (Ludwig), his knowledge of the Germans, xii. 197.
Sankhyam, among Indians, Jesus would have used the
ideas of, xvi. 169.
Human, ii. VII, Case of Wagner. IX, Dawn of Day. X, Joyful
Wisdom. XI, Zarathustra. XII, Beyond Good and Evil. XIII,
Genealogy of Morals. XIV, Will to Power, i. XV, Will to Power,
ii. XVI, Antichrist. XVII, Ecce Homo.
265
## p. 266 (#364) ############################################
INDEX—NIETZSCHE
Satyr, the, the significance of, in Greek tragedy, i. 63 et seq.
Saume, an allusion to his poem Der Wilde, vii. 364.
— his Die Gesange, and the significance of song and
singing, xvi. 4.
Savant, the, less common characteristics of: firstly, v. 167;
to twelfthly, 171 ; the servant of truth, 17 2.
— why they are nobler than artists, vii. 106; their morals,
11o; the great danger of, 281.
Saviour, The. See under "Jesus. "
Saviour, the, remains an individual, viii. 114.
Saviours, Zarathustra and the defects of those rapturous
blusterers, xi. 107-8.
Savonarola, his influence over the Florentines, v. 67.
— his judgment of Florence recalled, xv. 203.
— as fanatic, xvi. 211.
Scandinavians, the, the gods of, ix. 136.
Scepticism, the conjectural victory of, vi. 36.
— the sceptical type of contemplation and examination,
viii. 112.
— hazardous enterprises and, as extinct, ix. 164; the
emerging from, 337.
— and the testing of truth, x. 87; greater in women
who have become old than in men, 100; the
first appearance of, 155; ultimate: truth, irre-
futable error, 208.
— modern scepticism anti-Christian, but by no means
anti-religious, xii. 72; as a soporific to pessi-
mism, 143; defined, 144; the disguises for
decked-out scepticism, 145; prospects of a
stronger type of, 147; the scepticism of daring
manliness, 148; the German form of, 148.
The volumes referred to under numbers are as follow:—I, Birth
of Tragedy. II. Early Greek Philosophy. Ill, Future of Educa-
tional Institutions. IV, Thoughts out of Season, i. V, Thoughts out
of Season, ii. VI, Human, all-too-Human, i. VII, Human, all-too-
266
## p. 267 (#365) ############################################
SCEPTICISM—SCHILLER
Scepticism, as a result of decadence, xiv. 34.
— strength and freedom proceed from, xvi. 209; con-
victions as means, 210.
Sceptics, the, in relation to morality, vii. 42.
— a tranquil answer to, ix. 128.
— the strange piety of French sceptics of Celtic
origin, xii. 68; the sceptic as a lover of repose,
143-
Schelling, his teaching, and Wagner, viii. 31.
— and culture in Germany, ix. 188.
— alluded to, xii. 17; quoted on Locke, 210.
— alluded to, xvii. 126.
Schematisation, as required by our practical needs, xv.
29; rational thought and, 38.
Schenkendorf (Max von), note, xvi. 99.
Schiller, his Hymn to Joy quoted, i. 28; his introduction
of the term naive, 36; his poetic procedure and
musical mood, 44; and the Greek chorus, 59;
concerning, 64; and the tendency of opera,
147; his efforts to bring about an alliance be-
tween German and Greek culture, 153 etseq. ;
the theatre in the time of, 172.
— his poem to Joy, and Beethoven's ninth symphony,
ii. 38.
— the noble fighter—Goethe's epilogue to The Bell
quoted, iii. 1 1; pupils of public schools learn to
speak of, superciliously, 51; the standard of
culture established by, 60; the education of,
105; the beauty and divinity of, destroyed by
barbarism, 107; his age and the demand for
culture, 114; The Robbers referred to, 137 ; and
Human, ii. VIII, Case of Wagner. IX, Damn of Day. X, Joyful
Wisdom. XI, Zarathustra. XII, Beyond Good and Evil. XIII,
Genealogy of Morals. XIV, Will to Power, i. XV, Will to Power,
ii. XVI, Antichrist. XVII, Ecce Homo.
267
## p. 267 (#366) ############################################
INDEX—NIETZSCHE
Satyr, the, the significance of, in Greek tragedy, i. 63 et seq.
Saume, an allusion to his poem Der Wilde, vii. 364.
— his Die Gesange, and the significance of song and
singing, xvi. 4.
Savant, the, less common characteristics of: firstly, v. 167;
to twelfthly, 171; the servant of truth, 172.
— why they are nobler than artists, vii. 106; their morals,
11o; the great danger of, 281.
Saviour, The. See under "Jesus. "
Saviour, the, remains an individual, viii. 114.
Saviours, Zarathustra and the defects of those rapturous
blusterers, xi. 107-8.
Savonarola, his influence over the Florentines, v. 67.
'— his judgment of Florence recalled, xv. 203.
— as fanatic, xvi. 211.
Scandinavians, the, the gods of, ix. 136.
Scepticism, the conjectural victory of, vi. 36.
— the sceptical type of contemplation and examination,
viii. 112.
— hazardous enterprises and, as extinct, ix. 164; the
emerging from, 337.
— and the testing of truth, x. 87; greater in women
who have become old than in men, 100; the
first appearance of, 155; ultimate: truth, irre-
futable error, 208.
— modern scepticism anti-Christian, but by no means
anti-religious, xii. 72; as a soporific to pessi-
mism, 143; defined, 144; the disguises for
decked-out scepticism, 145; prospects of a
stronger type of, 147; the scepticism of daring
manliness, 148; the German form of, 148.
The volumes referred to under numbers are as follow :—I, Birth
of Tragedy. II, Early Greek Philosophy. Ill, Future of Educa-
tional Institutions.
IV, Thoughts out of Season, i. V, Thoughts out
of Season, ii. VI, Human, all-too-Human, i. VII, Human, ail-too-
266
## p. 267 (#367) ############################################
SCEPTICISM—SCHILLER
Scepticism, as a result of decadence, xiv. 34.
— strength and freedom proceed from, xvi. 209; con-
victions as means, 210.
Sceptics, the, in relation to morality, vii. 42.
— a tranquil answer to, ix. 128.
— the strange piety of French sceptics of Celtic
origin, xii. 68; the sceptic as a lover of repose,
143-
Schelling, his teaching, and Wagner, viii. 31.
— and culture in Germany, ix. 188.
— alluded to, xii. 17; quoted on Locke, 210.
— alluded to, xvii. 126.
Schematisation, as required by our practical needs, xv.
29; rational thought and, 38.
Schenkendorf (Max von), note, xvi. 99.
Schiller, his Hymn to Joy quoted, i. 28; his introduction
of the term naive, 36; his poetic procedure and
musical mood, 44; and the Greek chorus, 59;
concerning, 64; and the tendency of opera,
147; his efforts to bring about an alliance be-
tween German and Greek culture, 153 etseq. ;
the theatre in the time of, 172.
— his poem to Joy, and Beethoven's ninth symphony,
ii. 3»-
— the noble fighter—Goethe's epilogue to The Bell
quoted, iii. r 1; pupils of public schools learn to
speak of, superciliously, 51; the standard of
culture established by, 60; the education of,
105; the beauty and divinity of, destroyed by
barbarism, 107; his age and the demand for
culture, 114; The Robbers referred to, 137 ; and
Human, ii. VIII, Case of Wagner. IX, Dawn of Day. X, Joyful
Wisdom. XI, Zarathustra. XII, Beyond Good and Evil. XIII,
Genealogy of Morals. XIV, Will to Power, i. XV, Will to Power,
ii, XVI, Antichrist. XVII, Ecce Homo.
267
## p. 267 (#368) ############################################
INDEX—NIETZSCHE
Satyr, the, the significance of, in Greek tragedy, i. 63 et seq.
Saume, an allusion to his poem Der Wilde, vii. 364.
— his Die Gesange, and the significance of song and
singing, xvi. 4.
Savant, the, less common characteristics of: firstly, v. 167;
to twelfthly, 171 ; the servant of truth, 172.
— why they are nobler than artists, vii. 106; their morals,
11o; the great danger of, 281.
Saviour, The. See under "Jesus. "
Saviour, the, remains an individual, viii. 114.
Saviours, Zarathustra and the defects of those rapturous
blusterers, xi. 107-8.
Savonarola, his influence over the Florentines, v. 67.
— his judgment of Florence recalled, xv. 203.
— as fanatic, xvi. 211.
Scandinavians, the, the gods of, ix. 136.
Scepticism, the conjectural victory of, vi. 36.
— the sceptical type of contemplation and examination,
viii. 112.
— hazardous enterprises and, as extinct, ix. 164; the
emerging from, 337.
— and the testing of truth, x. 87; greater in women
who have become old than in men, 100; the
first appearance of, 155; ultimate: truth, irre-
futable error, 208.
— modern scepticism anti-Christian, but by no means
anti-religious, xii. 72; as a soporific to pessi-
mism, 143; defined, 144; the disguises for
decked-out scepticism, 145; prospects of a
stronger type of, 147; the scepticism of daring
manliness, 148; the German form of, 148.
The volumes referred to under numbers are as follow :—I, Birth
of Tragedy. II, Early Greek Philosophy. Ill, Future of Educa-
tional Institutions. IV, Thoughts out of Season, i. V, Thoughts out
of Season, ii. VI, Human, all-too-Human, i. VII, Human, ail-too-
266
## p. 267 (#369) ############################################
SCEPTICISM—SCHILLER
Scepticism, as a result of decadence, xiv. 34.
— strength and freedom proceed from, xvi. 209; con-
victions as means, 210.
Sceptics, the, in relation to morality, vii. 42.
— a tranquil answer to, ix. 128.
— the strange piety of French sceptics of Celtic
origin, xii. 68; the sceptic as a lover of repose,
143-
Schelling, his teaching, and Wagner, viii. 31.
— and culture in Germany, ix. 188.
— alluded to, xii. 17; quoted on Locke, 210.
— alluded to, xvii. 126.
Schematisation, as required by our practical needs, xv.
29; rational thought and, 38.
Schenkendorf (Max von), note, xvi. 99.
Schiller, his Hymn to Joy quoted, i. 28; his introduction
of the term naive, 36; his poetic procedure and
musical mood, 44; and the Greek chorus, 59;
concerning, 64; and the tendency of opera,
147; his efforts to bring about an alliance be-
tween German and Greek culture, 153 etseq. ;
the theatre in the time of, 172.
— his poem to Joy, and Beethoven's ninth symphony,
ii. 38.
— the noble fighter—Goethe's epilogue to The Bell
quoted, iii. 11; pupils of public schools learn to
speak of, superciliously, 51; the standard of
culture established by, 60; the education of,
105; the beauty and divinity of, destroyed by
barbarism, 107; his age and the demand for
culture, 114; The Robbers referred to, 137 ; and
Human, ii. VIII, Case of Wagner. IX, Dawn of Day. X, Joyful
Wisdom. XI, Zarathustra. XII, Beyond Good and Evil. XIII,
Genealogy of Morals. XIV, Will to Power, i. XV, Will to Power,
ii. XVI, Antichrist. XVII, Ecce Homo.
267
## p. 268 (#370) ############################################
IN DEX—NIETZSCH E
the German student, 140; his attitude towards
philologists, 149; and the question of Homer's
personality, 151.
Schiller, as criticised by Gervinus, iv. 33; the shattering of,
by the "philistines," 35; his characters, no;
his dramas, 149; quoted, 198.
— and history, v. 16; an allusion to an epigram of, 40;
quoted on history, 52; the demand for lectures
on, 199.
— regarding, vi. 177; and modern poetry, 200.
— quoted, vii. 57; again, 68; his influence on the
German stage, 85-6; his affectation of scientific
method, 256; fallen from the hands of young
men into those of boys, 259; alluded to, 124,
308.
— quoted, viii. 90; alluded to, 8, 24.
— and culture in Germany, ix. 188.
— the veiled image of Sais alluded to, x. 9; again, 95.
— alluded to, xii. 201.
— his William Tell, xiii. 128.
— alluded to, xiv. 278.
— the moral trumpeter, xvi. 60; on speaking of him
as the equal of Goethe, 73; note regarding, 197.
Schlegel (A. W. ), his view of the Greek chorus, i. 57;
alluded to, 65.
Schleiermacher and David Strauss, iv. 46.
— a phrase of, alluded to, v. 78.
— his theology, vi. 132.
— alluded to, vii. 308.
— and culture in Germany, ix. 188.
— alluded to, xvii. 126.
The volumes referred to under numbers are as follow:—I, Birth
of Tragedy. II, Early Greek Philosophy. Ill, Future of Educa-
tional Institutions. IV, Thoughts out of Season, i. V, Thoughts out
of Season, ii. VI, Human, all-too-Human, i. VII, Human, ail-too-
268
## p. 269 (#371) ############################################
SCHMIDT—SCHOPENHAUER
Schmidt (Julian), as literary historian, iii. 60.
Scholar, the, his exploitation in the service of science, iii.
39; results of, 40.
— and the increase of what is interesting, vi. 235.
— The Land of Culture (Za. ra. th\istTa. 'sdisco\irse),xi. 142-5.
— his disdainful attitude to philosophy, xii. 134; the
effects of degenerate philosophers on young
scholars, 135; an analysis of the type, 138;
dangerous, in that he labours instinctively for the
destruction of the exceptional man, 139; as the
objective man, analysed, 140-2.
— his merely saying " yes " and " no " to what he needs,
xvii. 48.
Scholars (Zarathustra's discourse), xi. 149-51.
Scholars, their ignorance concerning diet, xii. 42; We
Scholars, (Chap, vi. ) 133-57.
School, the, the most important of the tasks of, vi. 245;
the undervalued effect of public-school teaching,
246.
— the functions of, vii. 152-4.
Schools, primary and secondary, iii. 96-7.
Schopenhauer, regarding, i. 9; views on tragedy, 11; and
the criterion of philosophical ability, 23; quoted,
25; and the nature of song, 48; The World as
Will and Idea quoted with regard to music,
121-2 ; again, 123-6; the victory he gained over
the optimism hidden in logic, 139; the victory
for German philosophy made possible by, 152;
compared to a Diirerian knight—there is not his
equal, 156; his parable of the porcupines referred
to, 172.
Human, ii. VIII, Case of Wagner. IX, Dawn of Day. X, Joyful
Wisdom. XI, Zarathustra. XII, Beyond Good and Evil.
Honey Sacrifice (Zarathustra's discourse), 287-91.
— as the essence of Christian faith, xii. 65; three rounds
in the ladder of: of human beings—of natural
instincts—of God Himself, 73; not a dis-
interested action, 164.
Saga, the Icelandic, and master morality, viii. 49.
Sage, the, giving himself out to be a fool, vii. 130; the
monotone of, 352; his affability, 360.
— the inhumanity of, ix. 333.
— as astronomer, xii. 86.
— Nietzsche's happy conviction that the sage is once
more possible in Europe, xv. 382.
— first ideas of the decadence of, xvi. 9.
Saint, the, the visions, terrors, torpors, and ecstasies
of, vi. 128-9; his aids, 142; imaginations, 143
et seq. ; condition of soul, 147; the belief in, 149
et seq.
— Zarathustra and the saint in the forest, xi. 4-6.
— his strength of will, the object of reverence, xii. 70;
the will to power in, 71.
The volumes referred to under numbers are as follow :—I, Birth
of Tragedy. II, Early Greek Philosophy. Ill, Future of Educa-
tional Institutions. IV, Thoughts out of Season, i. V, Thoughts out
of Season, ii. VI, Human, all-too-Human, i. VII, Human, ail-too-
264
## p. 265 (#363) ############################################
SAINT—SANKHYAM
Saint, the, regarding, xiv. 67 ; criticised, 282-90; as the
most powerful type of man, 290.
Sainte-Beuve, an observation of, quoted, vii. 258.
— alluded to, xii. 68.
— instanced, xiv. 342.
— criticised, xvi. 61.
Saint-Evremond, Homer and the historical sense unintelli-
gible to, xii. 168.
Saint-Francis. See "Francis of Assisi. "
St. Moritz, Nietzsche's summer there in 1879, xvii. 10.
Saint-Paul. See " Paul, the Apostle. "
Saint-Simon, as fanatic, xvi. 211.
Sallust, Nietzsche's model, xvii. 31; his early indebted-
ness to, 112.
Salome (Miss Lou), her Hymn to Life, xvii. 98; Nietzsche's
musical setting, 209-14.
Salvation, two psychological realities out of which the doc-
trine has grown, xvi. 165-6.
Salvation Army, the, the result of the latest display of re-
ligious neurosis, xii. 67; a reasonable admission
regarding, 211.
Sanctification, as a weapon to fight race depression, xiii.
170; the relief found by sportsmen of saintliness,
171.
Sand (George), alluded to, xii. 184.
— again, xiv. 58.
— lactea ubertas, xvi. 60; Lettres (Tun voyagcur, and
their authoress criticised, 64.
Sand (Ludwig), his knowledge of the Germans, xii. 197.
Sankhyam, among Indians, Jesus would have used the
ideas of, xvi. 169.
Human, ii. VII, Case of Wagner. IX, Dawn of Day. X, Joyful
Wisdom. XI, Zarathustra. XII, Beyond Good and Evil. XIII,
Genealogy of Morals. XIV, Will to Power, i. XV, Will to Power,
ii. XVI, Antichrist. XVII, Ecce Homo.
265
## p. 266 (#364) ############################################
INDEX—NIETZSCHE
Satyr, the, the significance of, in Greek tragedy, i. 63 et seq.
Saume, an allusion to his poem Der Wilde, vii. 364.
— his Die Gesange, and the significance of song and
singing, xvi. 4.
Savant, the, less common characteristics of: firstly, v. 167;
to twelfthly, 171 ; the servant of truth, 17 2.
— why they are nobler than artists, vii. 106; their morals,
11o; the great danger of, 281.
Saviour, The. See under "Jesus. "
Saviour, the, remains an individual, viii. 114.
Saviours, Zarathustra and the defects of those rapturous
blusterers, xi. 107-8.
Savonarola, his influence over the Florentines, v. 67.
— his judgment of Florence recalled, xv. 203.
— as fanatic, xvi. 211.
Scandinavians, the, the gods of, ix. 136.
Scepticism, the conjectural victory of, vi. 36.
— the sceptical type of contemplation and examination,
viii. 112.
— hazardous enterprises and, as extinct, ix. 164; the
emerging from, 337.
— and the testing of truth, x. 87; greater in women
who have become old than in men, 100; the
first appearance of, 155; ultimate: truth, irre-
futable error, 208.
— modern scepticism anti-Christian, but by no means
anti-religious, xii. 72; as a soporific to pessi-
mism, 143; defined, 144; the disguises for
decked-out scepticism, 145; prospects of a
stronger type of, 147; the scepticism of daring
manliness, 148; the German form of, 148.
The volumes referred to under numbers are as follow:—I, Birth
of Tragedy. II. Early Greek Philosophy. Ill, Future of Educa-
tional Institutions. IV, Thoughts out of Season, i. V, Thoughts out
of Season, ii. VI, Human, all-too-Human, i. VII, Human, all-too-
266
## p. 267 (#365) ############################################
SCEPTICISM—SCHILLER
Scepticism, as a result of decadence, xiv. 34.
— strength and freedom proceed from, xvi. 209; con-
victions as means, 210.
Sceptics, the, in relation to morality, vii. 42.
— a tranquil answer to, ix. 128.
— the strange piety of French sceptics of Celtic
origin, xii. 68; the sceptic as a lover of repose,
143-
Schelling, his teaching, and Wagner, viii. 31.
— and culture in Germany, ix. 188.
— alluded to, xii. 17; quoted on Locke, 210.
— alluded to, xvii. 126.
Schematisation, as required by our practical needs, xv.
29; rational thought and, 38.
Schenkendorf (Max von), note, xvi. 99.
Schiller, his Hymn to Joy quoted, i. 28; his introduction
of the term naive, 36; his poetic procedure and
musical mood, 44; and the Greek chorus, 59;
concerning, 64; and the tendency of opera,
147; his efforts to bring about an alliance be-
tween German and Greek culture, 153 etseq. ;
the theatre in the time of, 172.
— his poem to Joy, and Beethoven's ninth symphony,
ii. 38.
— the noble fighter—Goethe's epilogue to The Bell
quoted, iii. 1 1; pupils of public schools learn to
speak of, superciliously, 51; the standard of
culture established by, 60; the education of,
105; the beauty and divinity of, destroyed by
barbarism, 107; his age and the demand for
culture, 114; The Robbers referred to, 137 ; and
Human, ii. VIII, Case of Wagner. IX, Damn of Day. X, Joyful
Wisdom. XI, Zarathustra. XII, Beyond Good and Evil. XIII,
Genealogy of Morals. XIV, Will to Power, i. XV, Will to Power,
ii. XVI, Antichrist. XVII, Ecce Homo.
267
## p. 267 (#366) ############################################
INDEX—NIETZSCHE
Satyr, the, the significance of, in Greek tragedy, i. 63 et seq.
Saume, an allusion to his poem Der Wilde, vii. 364.
— his Die Gesange, and the significance of song and
singing, xvi. 4.
Savant, the, less common characteristics of: firstly, v. 167;
to twelfthly, 171; the servant of truth, 172.
— why they are nobler than artists, vii. 106; their morals,
11o; the great danger of, 281.
Saviour, The. See under "Jesus. "
Saviour, the, remains an individual, viii. 114.
Saviours, Zarathustra and the defects of those rapturous
blusterers, xi. 107-8.
Savonarola, his influence over the Florentines, v. 67.
'— his judgment of Florence recalled, xv. 203.
— as fanatic, xvi. 211.
Scandinavians, the, the gods of, ix. 136.
Scepticism, the conjectural victory of, vi. 36.
— the sceptical type of contemplation and examination,
viii. 112.
— hazardous enterprises and, as extinct, ix. 164; the
emerging from, 337.
— and the testing of truth, x. 87; greater in women
who have become old than in men, 100; the
first appearance of, 155; ultimate: truth, irre-
futable error, 208.
— modern scepticism anti-Christian, but by no means
anti-religious, xii. 72; as a soporific to pessi-
mism, 143; defined, 144; the disguises for
decked-out scepticism, 145; prospects of a
stronger type of, 147; the scepticism of daring
manliness, 148; the German form of, 148.
The volumes referred to under numbers are as follow :—I, Birth
of Tragedy. II, Early Greek Philosophy. Ill, Future of Educa-
tional Institutions.
IV, Thoughts out of Season, i. V, Thoughts out
of Season, ii. VI, Human, all-too-Human, i. VII, Human, ail-too-
266
## p. 267 (#367) ############################################
SCEPTICISM—SCHILLER
Scepticism, as a result of decadence, xiv. 34.
— strength and freedom proceed from, xvi. 209; con-
victions as means, 210.
Sceptics, the, in relation to morality, vii. 42.
— a tranquil answer to, ix. 128.
— the strange piety of French sceptics of Celtic
origin, xii. 68; the sceptic as a lover of repose,
143-
Schelling, his teaching, and Wagner, viii. 31.
— and culture in Germany, ix. 188.
— alluded to, xii. 17; quoted on Locke, 210.
— alluded to, xvii. 126.
Schematisation, as required by our practical needs, xv.
29; rational thought and, 38.
Schenkendorf (Max von), note, xvi. 99.
Schiller, his Hymn to Joy quoted, i. 28; his introduction
of the term naive, 36; his poetic procedure and
musical mood, 44; and the Greek chorus, 59;
concerning, 64; and the tendency of opera,
147; his efforts to bring about an alliance be-
tween German and Greek culture, 153 etseq. ;
the theatre in the time of, 172.
— his poem to Joy, and Beethoven's ninth symphony,
ii. 3»-
— the noble fighter—Goethe's epilogue to The Bell
quoted, iii. r 1; pupils of public schools learn to
speak of, superciliously, 51; the standard of
culture established by, 60; the education of,
105; the beauty and divinity of, destroyed by
barbarism, 107; his age and the demand for
culture, 114; The Robbers referred to, 137 ; and
Human, ii. VIII, Case of Wagner. IX, Dawn of Day. X, Joyful
Wisdom. XI, Zarathustra. XII, Beyond Good and Evil. XIII,
Genealogy of Morals. XIV, Will to Power, i. XV, Will to Power,
ii, XVI, Antichrist. XVII, Ecce Homo.
267
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INDEX—NIETZSCHE
Satyr, the, the significance of, in Greek tragedy, i. 63 et seq.
Saume, an allusion to his poem Der Wilde, vii. 364.
— his Die Gesange, and the significance of song and
singing, xvi. 4.
Savant, the, less common characteristics of: firstly, v. 167;
to twelfthly, 171 ; the servant of truth, 172.
— why they are nobler than artists, vii. 106; their morals,
11o; the great danger of, 281.
Saviour, The. See under "Jesus. "
Saviour, the, remains an individual, viii. 114.
Saviours, Zarathustra and the defects of those rapturous
blusterers, xi. 107-8.
Savonarola, his influence over the Florentines, v. 67.
— his judgment of Florence recalled, xv. 203.
— as fanatic, xvi. 211.
Scandinavians, the, the gods of, ix. 136.
Scepticism, the conjectural victory of, vi. 36.
— the sceptical type of contemplation and examination,
viii. 112.
— hazardous enterprises and, as extinct, ix. 164; the
emerging from, 337.
— and the testing of truth, x. 87; greater in women
who have become old than in men, 100; the
first appearance of, 155; ultimate: truth, irre-
futable error, 208.
— modern scepticism anti-Christian, but by no means
anti-religious, xii. 72; as a soporific to pessi-
mism, 143; defined, 144; the disguises for
decked-out scepticism, 145; prospects of a
stronger type of, 147; the scepticism of daring
manliness, 148; the German form of, 148.
The volumes referred to under numbers are as follow :—I, Birth
of Tragedy. II, Early Greek Philosophy. Ill, Future of Educa-
tional Institutions. IV, Thoughts out of Season, i. V, Thoughts out
of Season, ii. VI, Human, all-too-Human, i. VII, Human, ail-too-
266
## p. 267 (#369) ############################################
SCEPTICISM—SCHILLER
Scepticism, as a result of decadence, xiv. 34.
— strength and freedom proceed from, xvi. 209; con-
victions as means, 210.
Sceptics, the, in relation to morality, vii. 42.
— a tranquil answer to, ix. 128.
— the strange piety of French sceptics of Celtic
origin, xii. 68; the sceptic as a lover of repose,
143-
Schelling, his teaching, and Wagner, viii. 31.
— and culture in Germany, ix. 188.
— alluded to, xii. 17; quoted on Locke, 210.
— alluded to, xvii. 126.
Schematisation, as required by our practical needs, xv.
29; rational thought and, 38.
Schenkendorf (Max von), note, xvi. 99.
Schiller, his Hymn to Joy quoted, i. 28; his introduction
of the term naive, 36; his poetic procedure and
musical mood, 44; and the Greek chorus, 59;
concerning, 64; and the tendency of opera,
147; his efforts to bring about an alliance be-
tween German and Greek culture, 153 etseq. ;
the theatre in the time of, 172.
— his poem to Joy, and Beethoven's ninth symphony,
ii. 38.
— the noble fighter—Goethe's epilogue to The Bell
quoted, iii. 11; pupils of public schools learn to
speak of, superciliously, 51; the standard of
culture established by, 60; the education of,
105; the beauty and divinity of, destroyed by
barbarism, 107; his age and the demand for
culture, 114; The Robbers referred to, 137 ; and
Human, ii. VIII, Case of Wagner. IX, Dawn of Day. X, Joyful
Wisdom. XI, Zarathustra. XII, Beyond Good and Evil. XIII,
Genealogy of Morals. XIV, Will to Power, i. XV, Will to Power,
ii. XVI, Antichrist. XVII, Ecce Homo.
267
## p. 268 (#370) ############################################
IN DEX—NIETZSCH E
the German student, 140; his attitude towards
philologists, 149; and the question of Homer's
personality, 151.
Schiller, as criticised by Gervinus, iv. 33; the shattering of,
by the "philistines," 35; his characters, no;
his dramas, 149; quoted, 198.
— and history, v. 16; an allusion to an epigram of, 40;
quoted on history, 52; the demand for lectures
on, 199.
— regarding, vi. 177; and modern poetry, 200.
— quoted, vii. 57; again, 68; his influence on the
German stage, 85-6; his affectation of scientific
method, 256; fallen from the hands of young
men into those of boys, 259; alluded to, 124,
308.
— quoted, viii. 90; alluded to, 8, 24.
— and culture in Germany, ix. 188.
— the veiled image of Sais alluded to, x. 9; again, 95.
— alluded to, xii. 201.
— his William Tell, xiii. 128.
— alluded to, xiv. 278.
— the moral trumpeter, xvi. 60; on speaking of him
as the equal of Goethe, 73; note regarding, 197.
Schlegel (A. W. ), his view of the Greek chorus, i. 57;
alluded to, 65.
Schleiermacher and David Strauss, iv. 46.
— a phrase of, alluded to, v. 78.
— his theology, vi. 132.
— alluded to, vii. 308.
— and culture in Germany, ix. 188.
— alluded to, xvii. 126.
The volumes referred to under numbers are as follow:—I, Birth
of Tragedy. II, Early Greek Philosophy. Ill, Future of Educa-
tional Institutions. IV, Thoughts out of Season, i. V, Thoughts out
of Season, ii. VI, Human, all-too-Human, i. VII, Human, ail-too-
268
## p. 269 (#371) ############################################
SCHMIDT—SCHOPENHAUER
Schmidt (Julian), as literary historian, iii. 60.
Scholar, the, his exploitation in the service of science, iii.
39; results of, 40.
— and the increase of what is interesting, vi. 235.
— The Land of Culture (Za. ra. th\istTa. 'sdisco\irse),xi. 142-5.
— his disdainful attitude to philosophy, xii. 134; the
effects of degenerate philosophers on young
scholars, 135; an analysis of the type, 138;
dangerous, in that he labours instinctively for the
destruction of the exceptional man, 139; as the
objective man, analysed, 140-2.
— his merely saying " yes " and " no " to what he needs,
xvii. 48.
Scholars (Zarathustra's discourse), xi. 149-51.
Scholars, their ignorance concerning diet, xii. 42; We
Scholars, (Chap, vi. ) 133-57.
School, the, the most important of the tasks of, vi. 245;
the undervalued effect of public-school teaching,
246.
— the functions of, vii. 152-4.
Schools, primary and secondary, iii. 96-7.
Schopenhauer, regarding, i. 9; views on tragedy, 11; and
the criterion of philosophical ability, 23; quoted,
25; and the nature of song, 48; The World as
Will and Idea quoted with regard to music,
121-2 ; again, 123-6; the victory he gained over
the optimism hidden in logic, 139; the victory
for German philosophy made possible by, 152;
compared to a Diirerian knight—there is not his
equal, 156; his parable of the porcupines referred
to, 172.
Human, ii. VIII, Case of Wagner. IX, Dawn of Day. X, Joyful
Wisdom. XI, Zarathustra. XII, Beyond Good and Evil.
