No More Learning

"

"But now, if I have been lying the whole winter in the moor," said
the swallow, "and suppose I slept the whole time, would that be
taken into account? "

"Bring a certificate from the old moor-hen," said he, "that you
have slept away half your time in fatherland; then you will be treated
with some consideration. "

"I deserved the first prize, and not the second," said the
snail. "I know so much, at least, that the hare only ran from
cowardice, and because he thought there was danger in delay. I, on the
other hand, made running the business of my life, and have become a
cripple in the service. If any one had a first prize, it ought to have
been myself. But I do not understand chattering and boasting; on the
contrary, I despise it. " And the snail spat at them with contempt.

"I am able to affirm with word of oath, that each prize--at least,
those for which I voted--was given with just and proper
consideration," said the old boundary post in the wood, who was a
member of the committee of judges. "I always act with due order,
consideration, and calculation. Seven times have I already had the
honor to be present at the distribution of the prizes, and to vote;
but to-day is the first time I have been able to carry out my will.
I always reckon the first prize by going through the alphabet from the
beginning, and the second by going through from the end. Be so kind as
to give me your attention, and I will explain to you how I reckon from
the beginning. The eighth letter from A is H, and there we have H
for hare; therefore I awarded to the hare the first prize. The
eighth letter from the end of the alphabet is S, and therefore the
snail received the second prize. Next year, the letter I will have its
turn for the first prize, and the letter R for the second. "

"I should really have voted for myself," said the mule, "if I
had not been one of the judges on the committee. Not only the rapidity
with which advance is made, but every other quality should have due
consideration; as, for instance, how much weight a candidate is able
to draw; but I have not brought this quality forward now, nor the
sagacity of the hare in his flight, nor the cunning with which he
suddenly springs aside and doubles, to lead people on a false track,
thinking he has concealed himself. No; there is something else on
which more stress should be laid, and which ought not be left
unnoticed. I mean that which mankind call the beautiful. It is on
the beautiful that I particularly fix my eyes. I observed the
well-grown ears of the hare; it is a pleasure to me to observe how
long they are. It seemed as if I saw myself again in the days of my
childhood; and so I voted for the hare. "

"Buz," said the fly; "there, I'm not going to make a long
speech; but I wish to say something about hares. I have really
overtaken more than one hare, when I have been seated on the engine in
front of a railway train. I often do so. One can then so easily
judge of one's own swiftness. Not long ago, I crushed the hind legs of
a young hare. He had been running a long time before the engine; he
had no idea that I was travelling there. At last he had to stop in his
career, and the engine ran over his hind legs, and crushed them; for I
set upon it. I left him lying there, and rode on farther. I call
that conquering him; but I do not want the prize. "

"It really seems to me," thought the wild rose, though she did not
express her opinion aloud--it is not in her nature to do so,--though
it would have been quite as well if she had; "it certainly seems to me
that the sunbeam ought to have had the honor of receiving the first
prize. The sunbeam flies in a few minutes along the immeasurable
path from the sun to us. It arrives in such strength, that all
nature awakes to loveliness and beauty; we roses blush and exhale
fragrance in its presence. Our worshipful judges don't appear to
have noticed this at all. Were I the sunbeam, I would give each one of
them a sun stroke; but that would only make them mad, and they are mad
enough already. I only hope," continued the rose, "that peace may
reign in the wood. It is glorious to bloom, to be fragrant, and to
live; to live in story and in song. The sunbeam will outlive us all. "

"What is the first prize? " asked the earthworm, who had
overslept the time, and only now came up.

"It contains a free admission to a cabbage-garden," replied the
mule. "I proposed that as one of the prizes. The hare most decidedly
must have it; and I, as an active and thoughtful member of the
committee, took especial care that the prize should be one of
advantage to him; so now he is provided for. The snail can now sit
on the fence, and lick up moss and sunshine. He has also been
appointed one of the first judges of swiftness in racing. It is
worth much to know that one of the numbers is a man of talent in the
thing men call a 'committee. ' I must say I expect much in the
future; we have already made such a good beginning. "




THE RED SHOES

Once upon a time there was little girl, pretty and dainty. But
in summer time she was obliged to go barefooted because she was
poor, and in winter she had to wear large wooden shoes, so that her
little instep grew quite red.

In the middle of the village lived an old shoemaker's wife; she
sat down and made, as well as she could, a pair of little shoes out of
some old pieces of red cloth. They were clumsy, but she meant well,
for they were intended for the little girl, whose name was Karen.

Karen received the shoes and wore them for the first time on the
day of her mother's funeral. They were certainly not suitable for
mourning; but she had no others, and so she put her bare feet into
them and walked behind the humble coffin.

Just then a large old carriage came by, and in it sat an old lady;
she looked at the little girl, and taking pity on her, said to the
clergyman, "Look here, if you will give me the little girl, I will
take care of her. "

Karen believed that this was all on account of the red shoes,
but the old lady thought them hideous, and so they were burnt. Karen
herself was dressed very neatly and cleanly; she was taught to read
and to sew, and people said that she was pretty. But the mirror told
her, "You are more than pretty--you are beautiful. "

One day the Queen was travelling through that part of the country,
and had her little daughter, who was a princess, with her. All the
people, amongst them Karen too, streamed towards the castle, where the
little princess, in fine white clothes, stood before the window and
allowed herself to be stared at. She wore neither a train nor a golden
crown, but beautiful red morocco shoes; they were indeed much finer
than those which the shoemaker's wife had sewn for little Karen. There
is really nothing in the world that can be compared to red shoes!

Karen was now old enough to be confirmed; she received some new
clothes, and she was also to have some new shoes. The rich shoemaker
in the town took the measure of her little foot in his own room, in
which there stood great glass cases full of pretty shoes and white
slippers. It all looked very lovely, but the old lady could not see
very well, and therefore did not get much pleasure out of it.
Amongst the shoes stood a pair of red ones, like those which the
princess had worn. How beautiful they were! and the shoemaker said
that they had been made for a count's daughter, but that they had
not fitted her.

"I suppose they are of shiny leather? " asked the old lady. "They
shine so. "

"Yes, they do shine," said Karen. They fitted her, and were
bought. But the old lady knew nothing of their being red, for she
would never have allowed Karen to be confirmed in red shoes, as she
was now to be.

Everybody looked at her feet, and the whole of the way from the
church door to the choir it seemed to her as if even the ancient
figures on the monuments, in their stiff collars and long black robes,
had their eyes fixed on her red shoes. It was only of these that she
thought when the clergyman laid his hand upon her head and spoke of
the holy baptism, of the covenant with God, and told her that she
was now to be a grown-up Christian. The organ pealed forth solemnly,
and the sweet children's voices mingled with that of their old leader;
but Karen thought only of her red shoes. In the afternoon the old lady
heard from everybody that Karen had worn red shoes. She said that it
was a shocking thing to do, that it was very improper, and that
Karen was always to go to church in future in black shoes, even if
they were old.

On the following Sunday there was Communion. Karen looked first at
the black shoes, then at the red ones--looked at the red ones again,
and put them on.

The sun was shining gloriously, so Karen and the old lady went
along the footpath through the corn, where it was rather dusty.

At the church door stood an old crippled soldier leaning on a
crutch; he had a wonderfully long beard, more red than white, and he
bowed down to the ground and asked the old lady whether he might
wipe her shoes. Then Karen put out her little foot too. "Dear me, what
pretty dancing-shoes! " said the soldier. "Sit fast, when you dance,"
said he, addressing the shoes, and slapping the soles with his hand.

The old lady gave the soldier some money and then went with
Karen into the church.

And all the people inside looked at Karen's red shoes, and all the
figures gazed at them; when Karen knelt before the altar and put the
golden goblet to her mouth, she thought only of the red shoes. It
seemed to her as though they were swimming about in the goblet, and
she forgot to sing the psalm, forgot to say the "Lord's Prayer. "

Now every one came out of church, and the old lady stepped into
her carriage. But just as Karen was lifting up her foot to get in too,
the old soldier said: "Dear me, what pretty dancing shoes! " and
Karen could not help it, she was obliged to dance a few steps; and
when she had once begun, her legs continued to dance. It seemed as
if the shoes had got power over them. She danced round the church
corner, for she could not stop; the coachman had to run after her
and seize her. He lifted her into the carriage, but her feet continued
to dance, so that she kicked the good old lady violently. At last they
took off her shoes, and her legs were at rest.

At home the shoes were put into the cupboard, but Karen could
not help looking at them.

Now the old lady fell ill, and it was said that she would not rise
from her bed again. She had to be nursed and waited upon, and this was
no one's duty more than Karen's. But there was a grand ball in the
town, and Karen was invited. She looked at the red shoes, saying to
herself that there was no sin in doing that; she put the red shoes on,
thinking there was no harm in that either; and then she went to the
ball; and commenced to dance.

But when she wanted to go to the right, the shoes danced to the
left, and when she wanted to dance up the room, the shoes danced
down the room, down the stairs through the street, and out through the
gates of the town. She danced, and was obliged to dance, far out
into the dark wood. Suddenly something shone up among the trees, and
she believed it was the moon, for it was a face. But it was the old
soldier with the red beard; he sat there nodding his head and said:
"Dear me, what pretty dancing shoes! "

She was frightened, and wanted to throw the red shoes away; but
they stuck fast. She tore off her stockings, but the shoes had grown
fast to her feet. She danced and was obliged to go on dancing over
field and meadow, in rain and sunshine, by night and by day--but by
night it was most horrible.

She danced out into the open churchyard; but the dead there did
not dance. They had something better to do than that. She wanted to
sit down on the pauper's grave where the bitter fern grows; but for
her there was neither peace nor rest. And as she danced past the
open church door she saw an angel there in long white robes, with
wings reaching from his shoulders down to the earth; his face was
stern and grave, and in his hand he held a broad shining sword.

"Dance you shall," said he, "dance in your red shoes till you
are pale and cold, till your skin shrivels up and you are a
skeleton! Dance you shall, from door to door, and where proud and
wicked children live you shall knock, so that they may hear you and
fear you! Dance you shall, dance--! "

"Mercy! " cried Karen. But she did not hear what the angel
answered, for the shoes carried her through the gate into the
fields, along highways and byways, and unceasingly she had to dance.

One morning she danced past a door that she knew well; they were
singing a psalm inside, and a coffin was being carried out covered
with flowers. Then she knew that she was forsaken by every one and
damned by the angel of God.

She danced, and was obliged to go on dancing through the dark
night. The shoes bore her away over thorns and stumps till she was all
torn and bleeding; she danced away over the heath to a lonely little
house. Here, she knew, lived the executioner; and she tapped with
her finger at the window and said:

"Come out, come out! I cannot come in, for I must dance. "

And the executioner said: "I don't suppose you know who I am. I
strike off the heads of the wicked, and I notice that my axe is
tingling to do so. "

"Don't cut off my head! " said Karen, "for then I could not
repent of my sin. But cut off my feet with the red shoes. "

And then she confessed all her sin, and the executioner struck off
her feet with the red shoes; but the shoes danced away with the little
feet across the field into the deep forest.

And he carved her a pair of wooden feet and some crutches, and
taught her a psalm which is always sung by sinners; she kissed the
hand that guided the axe, and went away over the heath.

"Now, I have suffered enough for the red shoes," she said; "I will
go to church, so that people can see me. " And she went quickly up to
the church-door; but when she came there, the red shoes were dancing
before her, and she was frightened, and turned back.

During the whole week she was sad and wept many bitter tears,
but when Sunday came again she said: "Now I have suffered and
striven enough. I believe I am quite as good as many of those who
sit in church and give themselves airs. " And so she went boldly on;
but she had not got farther than the churchyard gate when she saw
the red shoes dancing along before her. Then she became terrified, and
turned back and repented right heartily of her sin.

She went to the parsonage, and begged that she might be taken into
service there. She would be industrious, she said, and do everything
that she could; she did not mind about the wages as long as she had
a roof over her, and was with good people. The pastor's wife had
pity on her, and took her into service. And she was industrious and
thoughtful. She sat quiet and listened when the pastor read aloud from
the Bible in the evening. All the children liked her very much, but
when they spoke about dress and grandeur and beauty she would shake
her head.

On the following Sunday they all went to church, and she was asked
whether she wished to go too; but, with tears in her eyes, she
looked sadly at her crutches. And then the others went to hear God's
Word, but she went alone into her little room; this was only large
enough to hold the bed and a chair. Here she sat down with her
hymn-book, and as she was reading it with a pious mind, the wind
carried the notes of the organ over to her from the church, and in
tears she lifted up her face and said: "O God! help me! "

Then the sun shone so brightly, and right before her stood an
angel of God in white robes; it was the same one whom she had seen
that night at the church-door. He no longer carried the sharp sword,
but a beautiful green branch, full of roses; with this he touched
the ceiling, which rose up very high, and where he had touched it
there shone a golden star. He touched the walls, which opened wide
apart, and she saw the organ which was pealing forth; she saw the
pictures of the old pastors and their wives, and the congregation
sitting in the polished chairs and singing from their hymn-books.
The church itself had come to the poor girl in her narrow room, or the
room had gone to the church. She sat in the pew with the rest of the
pastor's household, and when they had finished the hymn and looked up,
they nodded and said, "It was right of you to come, Karen. "

"It was mercy," said she.

The organ played and the children's voices in the choir sounded
soft and lovely. The bright warm sunshine streamed through the
window into the pew where Karen sat, and her heart became so filled
with it, so filled with peace and joy, that it broke. Her soul flew on
the sunbeams to Heaven, and no one was there who asked after the Red
Shoes.




EVERYTHING IN THE RIGHT PLACE

It is more than a hundred years ago! At the border of the wood,
near a large lake, stood the old mansion: deep ditches surrounded it
on every side, in which reeds and bulrushes grew. Close by the
drawbridge, near the gate, there was an old willow tree, which bent
over the reeds.

From the narrow pass came the sound of bugles and the trampling of
horses' feet; therefore a little girl who was watching the geese
hastened to drive them away from the bridge, before the whole
hunting party came galloping up; they came, however, so quickly,
that the girl, in order to avoid being run over, placed herself on one
of the high corner-stones of the bridge. She was still half a child
and very delicately built; she had bright blue eyes, and a gentle,
sweet expression. But such things the baron did not notice; while he
was riding past the little goose-girl, he reversed his hunting crop,
and in rough play gave her such a push with it that she fell
backward into the ditch.

"Everything in the right place! " he cried. "Into the ditch with
you. "

Then he burst out laughing, for that he called fun; the others
joined in--the whole party shouted and cried, while the hounds barked.

While the poor girl was falling she happily caught one of the
branches of the willow tree, by the help of which she held herself
over the water, and as soon as the baron with his company and the dogs
had disappeared through the gate, the girl endeavoured to scramble up,
but the branch broke off, and she would have fallen backward among the
rushes, had not a strong hand from above seized her at this moment. It
was the hand of a pedlar; he had witnessed what had happened from a
short distance, and now hastened to assist her.

"Everything in the right place," he said, imitating the noble
baron, and pulling the little maid up to the dry ground. He wished
to put the branch back in the place it had been broken off, but it
is not possible to put everything in the right place; therefore he
stuck the branch into the soft ground.

"Grow and thrive if you can, and produce a good flute for them
yonder at the mansion," he said; it would have given him great
pleasure to see the noble baron and his companions well thrashed. Then
he entered the castle--but not the banqueting hall; he was too
humble for that. No; he went to the servants' hall. The men-servants
and maids looked over his stock of articles and bargained with him;
loud crying and screaming were heard from the master's table above:
they called it singing--indeed, they did their best. Laughter and
the howls of dogs were heard through the open windows: there they were
feasting and revelling; wine and strong old ale were foaming in the
glasses and jugs; the favourite dogs ate with their masters; now and
then the squires kissed one of these animals, after having wiped its
mouth first with the tablecloth. They ordered the pedlar to come up,
but only to make fun of him. The wine had got into their heads, and
reason had left them. They poured beer into a stocking that he could
drink with them, but quick. That's what they called fun, and it made
them laugh. Then meadows, peasants, and farmyards were staked on one
card and lost.

"Everything in the right place! " the pedlar said when he had at
last safely got out of Sodom and Gomorrah, as he called it. "The
open high road is my right place; up there I did not feel at ease. "

The little maid, who was still watching the geese, nodded kindly
to him as he passed through the gate.

Days and weeks passed, and it was seen that the broken
willow-branch which the peddlar had stuck into the ground near the
ditch remained fresh and green--nay, it even put forth fresh twigs;
the little goose-girl saw that the branch had taken root, and was very
pleased; the tree, so she said, was now her tree. While the tree was
advancing, everything else at the castle was going backward, through
feasting and gambling, for these are two rollers upon which nobody
stands safely. Less than six years afterwards the baron passed out
of his castle-gate a poor beggar, while the baronial seat had been
bought by a rich tradesman. He was the very pedlar they had made fun
of and poured beer into a stocking for him to drink; but honesty and
industry bring one forward, and now the pedlar was the possessor of
the baronial estate. From that time forward no card-playing was
permitted there.

"That's a bad pastime," he said; "when the devil saw the Bible for
the first time he wanted to produce a caricature in opposition to
it, and invented card-playing. "

The new proprietor of the estate took a wife, and whom did he
take? --The little goose-girl, who had always remained good and kind,
and who looked as beautiful in her new clothes as if she had been a
lady of high birth. And how did all this come about? That would be too
long a tale to tell in our busy time, but it really happened, and
the most important events have yet to be told.

It was pleasant and cheerful to live in the old place now: the
mother superintended the household, and the father looked after things
out-of-doors, and they were indeed very prosperous.

Where honesty leads the way, prosperity is sure to follow. The old
mansion was repaired and painted, the ditches were cleaned and
fruit-trees planted; all was homely and pleasant, and the floors
were as white and shining as a pasteboard. In the long winter evenings
the mistress and her maids sat at the spinning-wheel in the large
hall; every Sunday the counsellor--this title the pedlar had obtained,
although only in his old days--read aloud a portion from the Bible.
The children (for they had children) all received the best
education, but they were not all equally clever, as is the case in all
families.

In the meantime the willow tree near the drawbridge had grown up
into a splendid tree, and stood there, free, and was never clipped.
"It is our genealogical tree," said the old people to their
children, "and therefore it must be honoured. "

A hundred years had elapsed. It was in our own days; the lake
had been transformed into marsh land; the whole baronial seat had,
as it were, disappeared. A pool of water near some ruined walls was
the only remainder of the deep ditches; and here stood a magnificent
old tree with overhanging branches--that was the genealogical tree.
Here it stood, and showed how beautiful a willow can look if one
does not interfere with it. The trunk, it is true, was cleft in the
middle from the root to the crown; the storms had bent it a little,
but it still stood there, and out of every crevice and cleft, in which
wind and weather had carried mould, blades of grass and flowers sprang
forth. Especially above, where the large boughs parted, there was
quite a hanging garden, in which wild raspberries and hart's-tongue
ferns throve, and even a little mistletoe had taken root, and grew
gracefully in the old willow branches, which were reflected in the
dark water beneath when the wind blew the chickweed into the corner of
the pool. A footpath which led across the fields passed close by the
old tree. High up, on the woody hillside, stood the new mansion. It
had a splendid view, and was large and magnificent; its window panes
were so clear that one might have thought there were none there at
all. The large flight of steps which led to the entrance looked like a
bower covered with roses and broad-leaved plants. The lawn was as
green as if each blade of grass was cleaned separately morning and
evening. Inside, in the hall, valuable oil paintings were hanging on
the walls. Here stood chairs and sofas covered with silk and velvet,
which could be easily rolled about on castors; there were tables
with polished marble tops, and books bound in morocco with gilt edges.
Indeed, well-to-do and distinguished people lived here; it was the
dwelling of the baron and his family. Each article was in keeping with
its surroundings. "Everything in the right place" was the motto
according to which they also acted here, and therefore all the
paintings which had once been the honour and glory of the old
mansion were now hung up in the passage which led to the servants'
rooms. It was all old lumber, especially two portraits--one
representing a man in a scarlet coat with a wig, and the other a
lady with powdered and curled hair holding a rose in her hand, each of
them being surrounded by a large wreath of willow branches. Both
portraits had many holes in them, because the baron's sons used the
two old people as targets for their crossbows. They represented the
counsellor and his wife, from whom the whole family descended. "But
they did not properly belong to our family," said one of the boys; "he
was a pedlar and she kept the geese. They were not like papa and
mamma. " The portraits were old lumber, and "everything in its right
place. " That was why the great-grandparents had been hung up in the
passage leading to the servants' rooms.

The son of the village pastor was tutor at the mansion. One day he
went for a walk across the fields with his young pupils and their
elder sister, who had lately been confirmed. They walked along the
road which passed by the old willow tree, and while they were on the
road she picked a bunch of field-flowers. "Everything in the right
place," and indeed the bunch looked very beautiful. At the same time
she listened to all that was said, and she very much liked to hear the
pastor's son speak about the elements and of the great men and women
in history. She had a healthy mind, noble in thought and deed, and
with a heart full of love for everything that God had created. They
stopped at the old willow tree, as the youngest of the baron's sons
wished very much to have a flute from it, such as had been cut for him
from other willow trees; the pastor's son broke a branch off. "Oh,
pray do not do it! " said the young lady; but it was already done.
"That is our famous old tree. I love it very much. They often laugh at
me at home about it, but that does not matter. There is a story
attached to this tree. " And now she told him all that we already
know about the tree--the old mansion, the pedlar and the goose-girl
who had met there for the first time, and had become the ancestors
of the noble family to which the young lady belonged.

"They did not like to be knighted, the good old people," she said;
"their motto was 'everything in the right place,' and it would not
be right, they thought, to purchase a title for money. My grandfather,
the first baron, was their son. They say he was a very learned man,
a great favourite with the princes and princesses, and was invited
to all court festivities. The others at home love him best; but, I
do not know why, there seemed to me to be something about the old
couple that attracts my heart! How homely, how patriarchal, it must
have been in the old mansion, where the mistress sat at the
spinning-wheel with her maids, while her husband read aloud out of the
Bible! "

"They must have been excellent, sensible people," said the
pastor's son. And with this the conversation turned naturally to
noblemen and commoners; from the manner in which the tutor spoke about
the significance of being noble, it seemed almost as if he did not
belong to a commoner's family.

"It is good fortune to be of a family who have distinguished
themselves, and to possess as it were a spur in oneself to advance
to all that is good. It is a splendid thing to belong to a noble
family, whose name serves as a card of admission to the highest
circles. Nobility is a distinction; it is a gold coin that bears the
stamp of its own value. It is the fallacy of the time, and many
poets express it, to say that all that is noble is bad and stupid, and
that, on the contrary, the lower one goes among the poor, the more
brilliant virtues one finds. I do not share this opinion, for it is
wrong. In the upper classes one sees many touchingly beautiful traits;
my own mother has told me of such, and I could mention several. One
day she was visiting a nobleman's house in town; my grandmother, I
believe, had been the lady's nurse when she was a child. My mother and
the nobleman were alone in the room, when he suddenly noticed an old
woman on crutches come limping into the courtyard; she came every
Sunday to carry a gift away with her.

"'There is the poor old woman,' said the nobleman; 'it is so
difficult for her to walk. '

"My mother had hardly understood what he said before he
disappeared from the room, and went downstairs, in order to save her
the troublesome walk for the gift she came to fetch. Of course this is
only a little incident, but it has its good sound like the poor
widow's two mites in the Bible, the sound which echoes in the depth of
every human heart; and this is what the poet ought to show and point
out--more especially in our own time he ought to sing of this; it does
good, it mitigates and reconciles! But when a man, simply because he
is of noble birth and possesses a genealogy, stands on his hind legs
and neighs in the street like an Arabian horse, and says when a
commoner has been in a room: 'Some people from the street have been
here,' there nobility is decaying; it has become a mask of the kind
that Thespis created, and it is amusing when such a person is
exposed in satire. "

Such was the tutor's speech; it was a little long, but while he
delivered it he had finished cutting the flute.

There was a large party at the mansion; many guests from the
neighbourhood and from the capital had arrived. There were ladies with
tasteful and with tasteless dresses; the big hall was quite crowded
with people. The clergymen stood humbly together in a corner, and
looked as if they were preparing for a funeral, but it was a
festival--only the amusement had not yet begun. A great concert was to
take place, and that is why the baron's young son had brought his willow
flute with him; but he could not make it sound, nor could his
father, and therefore the flute was good for nothing.

There was music and songs of the kind which delight most those
that perform them; otherwise quite charming!

"Are you an artist? " said a cavalier, the son of his father;
"you play on the flute, you have made it yourself; it is genius that
rules--the place of honour is due to you. "

"Certainly not! I only advance with the time, and that of course
one can't help. "

"I hope you will delight us all with the little instrument--will
you not? " Thus saying he handed to the tutor the flute which had
been cut from the willow tree by the pool; and then announced in a
loud voice that the tutor wished to perform a solo on the flute.
They wished to tease him--that was evident, and therefore the tutor
declined to play, although he could do so very well. They urged and
requested him, however, so long, that at last he took up the flute and
placed it to his lips.

That was a marvellous flute! Its sound was as thrilling as the
whistle of a steam engine; in fact it was much stronger, for it
sounded and was heard in the yard, in the garden, in the wood, and
many miles round in the country; at the same time a storm rose and
roared; "Everything in the right place. " And with this the baron, as
if carried by the wind, flew out of the hall straight into the
shepherd's cottage, and the shepherd flew--not into the hall,
thither he could not come--but into the servants' hall, among the
smart footmen who were striding about in silk stockings; these haughty
menials looked horror-struck that such a person ventured to sit at
table with them. But in the hall the baron's daughter flew to the
place of honour at the end of the table--she was worthy to sit
there; the pastor's son had the seat next to her; the two sat there as
if they were a bridal pair. An old Count, belonging to one of the
oldest families of the country, remained untouched in his place of
honour; the flute was just, and it is one's duty to be so. The
sharp-tongued cavalier who had caused the flute to be played, and
who was the child of his parents, flew headlong into the fowl-house,
but not he alone.

The flute was heard at the distance of a mile, and strange
events took place. A rich banker's family, who were driving in a coach
and four, were blown out of it, and could not even find room behind it
with their footmen. Two rich farmers who had in our days shot up
higher than their own corn-fields, were flung into the ditch; it was a
dangerous flute. Fortunately it burst at the first sound, and that was
a good thing, for then it was put back into its owner's pocket--"its
right place. "

The next day, nobody spoke a word about what had taken place; thus
originated the phrase, "to pocket the flute. " Everything was again
in its usual order, except that the two old pictures of the peddlar
and the goose-girl were hanging in the banqueting-hall. There they
were on the wall as if blown up there; and as a real expert said
that they were painted by a master's hand, they remained there and
were restored. "Everything in the right place," and to this it will
come. Eternity is long, much longer indeed than this story.




A ROSE FROM HOMER'S GRAVE

Al the songs of the east speak of the love of the nightingale for
the rose in the silent starlight night. The winged songster
serenades the fragrant flowers.

Not far from Smyrna, where the merchant drives his loaded
camels, proudly arching their long necks as they journey beneath the
lofty pines over holy ground, I saw a hedge of roses. The
turtle-dove flew among the branches of the tall trees, and as the
sunbeams fell upon her wings, they glistened as if they were
mother-of-pearl. On the rose-bush grew a flower, more beautiful than
them all, and to her the nightingale sung of his woes; but the rose
remained silent, not even a dewdrop lay like a tear of sympathy on her
leaves. At last she bowed her head over a heap of stones, and said,
"Here rests the greatest singer in the world; over his tomb will I
spread my fragrance, and on it I will let my leaves fall when the
storm scatters them. He who sung of Troy became earth, and from that
earth I have sprung. I, a rose from the grave of Homer, am too lofty
to bloom for a nightingale. " Then the nightingale sung himself to
death. A camel-driver came by, with his loaded camels and his black
slaves; his little son found the dead bird, and buried the lovely
songster in the grave of the great Homer, while the rose trembled in
the wind.

The evening came, and the rose wrapped her leaves more closely
round her, and dreamed: and this was her dream.

It was a fair sunshiny day; a crowd of strangers drew near who had
undertaken a pilgrimage to the grave of Homer. Among the strangers was
a minstrel from the north, the home of the clouds and the brilliant
lights of the aurora borealis. He plucked the rose and placed it in
a book, and carried it away into a distant part of the world, his
fatherland. The rose faded with grief, and lay between the leaves of
the book, which he opened in his own home, saying, "Here is a rose
from the grave of Homer. "

Then the flower awoke from her dream, and trembled in the wind.
A drop of dew fell from the leaves upon the singer's grave. The sun
rose, and the flower bloomed more beautiful than ever. The day was
hot, and she was still in her own warm Asia. Then footsteps
approached, strangers, such as the rose had seen in her dream, came
by, and among them was a poet from the north; he plucked the rose,
pressed a kiss upon her fresh mouth, and carried her away to the
home of the clouds and the northern lights. Like a mummy, the flower
now rests in his "Iliad," and, as in her dream, she hears him say,
as he opens the book, "Here is a rose from the grave of Homer. "




THE SNAIL AND THE ROSE-TREE

Round about the garden ran a hedge of hazel-bushes; beyond the
hedge were fields and meadows with cows and sheep; but in the middle
of the garden stood a Rose-tree in bloom, under which sat a Snail,
whose shell contained a great deal--that is, himself.

"Only wait till my time comes," he said; "I shall do more than
grow roses, bear nuts, or give milk, like the hazel-bush, the cows and
the sheep. "

"I expect a great deal from you," said the rose-tree. "May I ask
when it will appear? "

"I take my time," said the snail. "You're always in such a
hurry. That does not excite expectation. "

The following year the snail lay in almost the same spot, in the
sunshine under the rose-tree, which was again budding and bearing
roses as fresh and beautiful as ever. The snail crept half out of
his shell, stretched out his horns, and drew them in again.

"Everything is just as it was last year! No progress at all; the
rose-tree sticks to its roses and gets no farther. "

The summer and the autumn passed; the rose-tree bore roses and
buds till the snow fell and the weather became raw and wet; then it
bent down its head, and the snail crept into the ground.

A new year began; the roses made their appearance, and the snail
made his too.

"You are an old rose-tree now," said the snail. "You must make
haste and die. You have given the world all that you had in you;
whether it was of much importance is a question that I have not had
time to think about. But this much is clear and plain, that you have
not done the least for your inner development, or you would have
produced something else. Have you anything to say in defence? You will
now soon be nothing but a stick. Do you understand what I say? "

"You frighten me," said the rose--tree. "I have never thought of
that. "

"No, you have never taken the trouble to think at all. Have you
ever given yourself an account why you bloomed, and how your
blooming comes about--why just in that way and in no other? "

"No," said the rose-tree. "I bloom in gladness, because I cannot
do otherwise. The sun shone and warmed me, and the air refreshed me; I
drank the clear dew and the invigorating rain. I breathed and I lived!
Out of the earth there arose a power within me, whilst from above I
also received strength; I felt an ever-renewed and ever-increasing
happiness, and therefore I was obliged to go on blooming. That was
my life; I could not do otherwise. "

"You have led a very easy life," remarked the snail.

"Certainly. Everything was given me," said the rose-tree. "But
still more was given to you. Yours is one of those deep-thinking
natures, one of those highly gifted minds that astonishes the world. "

"I have not the slightest intention of doing so," said the
snail. "The world is nothing to me. What have I to do with the
world? I have enough to do with myself, and enough in myself. "

"But must we not all here on earth give up our best parts to
others, and offer as much as lies in our power? It is true, I have
only given roses. But you--you who are so richly endowed--what have
you given to the world? What will you give it? "

"What have I given? What am I going to give? I spit at it; it's
good for nothing, and does not concern me. For my part, you may go
on bearing roses; you cannot do anything else. Let the hazel bush bear
nuts, and the cows and sheep give milk; they have each their public. I
have mine in myself. I retire within myself and there I stop. The
world is nothing to me. "

With this the snail withdrew into his house and blocked up the
entrance.

"That's very sad," said the rose tree. "I cannot creep into
myself, however much I might wish to do so; I have to go on bearing
roses. Then they drop their leaves, which are blown away by the
wind. But I once saw how a rose was laid in the mistress's
hymn-book, and how one of my roses found a place in the bosom of a
young beautiful girl, and how another was kissed by the lips of a
child in the glad joy of life. That did me good; it was a real
blessing. Those are my recollections, my life. "

And the rose tree went on blooming in innocence, while the snail
lay idling in his house--the world was nothing to him.

Years passed by.

The snail had turned to earth in the earth, and the rose tree too.
Even the souvenir rose in the hymn-book was faded, but in the garden
there were other rose trees and other snails. The latter crept into
their houses and spat at the world, for it did not concern them.

Shall we read the story all over again? It will be just the same.




A STORY FROM THE SAND-HILLS

This story is from the sand-dunes or sand-hills of Jutland, but it
does not begin there in the North, but far away in the South, in
Spain. The wide sea is the highroad from nation to nation; journey
in thought; then, to sunny Spain. It is warm and beautiful there;
the fiery pomegranate flowers peep from among dark laurels; a cool
refreshing breeze from the mountains blows over the orange gardens,
over the Moorish halls with their golden cupolas and coloured walls.
Children go through the streets in procession with candles and
waving banners, and the sky, lofty and clear with its glittering
stars, rises above them. Sounds of singing and castanets can be heard,
and youths and maidens dance upon the flowering acacia trees, while
even the beggar sits upon a block of marble, refreshing himself with a
juicy melon, and dreamily enjoying life. It all seems like a beautiful
dream.

Here dwelt a newly married couple who completely gave themselves
up to the charm of life; indeed they possessed every good thing they
could desire--health and happiness, riches and honour.

"We are as happy as human beings can be," said the young couple
from the depths of their hearts. They had indeed only one step
higher to mount on the ladder of happiness--they hoped that God
would give them a child, a son like them in form and spirit. The happy
little one was to be welcomed with rejoicing, to be cared for with
love and tenderness, and enjoy every advantage of wealth and luxury
that a rich and influential family can give. So the days went by
like a joyous festival.

"Life is a gracious gift from God, almost too great a gift for
us to appreciate! " said the young wife. "Yet they say that fulness
of joy for ever and ever can only be found in the future life. I
cannot realise it! "

"The thought arises, perhaps, from the arrogance of men," said the
husband. "It seems a great pride to believe that we shall live for
ever, that we shall be as gods! Were not these the words of the
serpent, the father of lies? "

"Surely you do not doubt the existence of a future life? "
exclaimed the young wife. It seemed as if one of the first shadows
passed over her sunny thoughts.

"Faith realises it, and the priests tell us so," replied her
husband; "but amid all my happiness I feel that it is arrogant to
demand a continuation of it--another life after this. Has not so
much been given us in this world that we ought to be, we must be,
contented with it? "

"Yes, it has been given to us," said the young wife, "but this
life is nothing more than one long scene of trial and hardship to many
thousands. How many have been cast into this world only to endure
poverty, shame, illness, and misfortune? If there were no future life,
everything here would be too unequally divided, and God would not be
the personification of justice. "

"The beggar there," said her husband, "has joys of his own which
seem to him great, and cause him as much pleasure as a king would find
in the magnificence of his palace.