No More Learning

When he lay on his death-bed, he blessed himself that no Athenian ever went into mourning upon his account.


ALCIBIADES. Alcibiades, while he was a boy, wrestling in a ring, seeing he could not break his adversary's hold, bit him by the hand; who cried out, You bite like a woman. Not so, said he, but like a lion.

He had a very handsome dog, that cost him seven thousand drachmas ; and he cut off his tail, that, said he, the Athenians may have this story to tell of me, and may concern themselves no farther with me.

Coming into a school, he called for Homerus' Iliad; and when the master told him he had none of Homerus' works, he gave him a box on the ear, and went his way.

He came to Pericles' gate, and being told he was busy a preparing his accounts to be given to the people of Athens, Had he not better, said he, contrive how he might give no account at all ?

Being summoned by the Athenians out of Sicily to plead for his life, he absconded, saying, that criminal was a fool who studied a defence when he might fly for it.

But, said one, will you not trust your country with your cause ? No, said he, nor my mother either, lest she mistake and cast a black pebble, instead of a white one.

When he heard death was decreed to him and his associates, Let us convince them, said he, that we are alive. And passing over to Lacedaemon, he stirred up the Decelean war against the Athenians.


G G LAMACHUS. Lamachus rebuked a captain for a fault; and when he had said he would do so no more, Sir, said he, in war there is no room for a second miscarriage.


G IPHICRATES. Iphicrates was despised because he was thought to be a shoemaker's son. [187] The exploit that first brought him into repute was this: when he was wounded himself, he caught up one of the enemies and carried him alive and in his armour to his own ship.

He once pitched his camp in a country belonging to his allies and confederates, and yet he fortified it exactly with a trench and bulwark. Said one to him, What are you afraid of? Of all speeches, said he, none is so dishonourable for a general, as I should not have thought it.

As he marshalled his army to fight with barbarians, I am afraid, said he, they do not know Iphicrates, for his very name used to strike terror into other enemies.

Being accused of a capital crime, he said to the informer: O fellow! what are you doing, who, when war is at hand, do advise the city to consult concerning me, and not with me ?

To Harmodius, descended from the ancient Harmodius, when he reviled him for his mean birth, My nobility, said he, begins in me, but yours ends in you.

A rhetorician asked him in an assembly, who he was that he took so much upon him, - horseman, or footman, or archer, or shield-bearer. Neither of them, said he, but one that understands how to command all those.


G TIMOTHEUS. Timotheus was reputed a successful general, and some that envied him painted cities falling under his net of their own accord, while he was asleep. Said Timotheus, If I take such cities when I am asleep, what do you think I shall do when I am awake ?

A confident commander showed the Athenians a wound he had received. But I, said he, when I was your general in Samos, was ashamed that a dart from an engine fell near me.

The orators set up Chares as one they thought fit to be general of the Athenians. Not to be general, said Timotheus, but to carry the general's baggage.


G CHABRIAS. Chabrias said, they were the best commanders who best understood the affairs of their enemies.

He was once indicted for treason with Iphicrates, who blamed him for exposing himself to danger, by going to the place of exercise, and dining at his usual hour. If the Athenians, said he, deal severely with us, you will die all foul and empty; I'll die clean and anointed, with my dinner in my belly.

He was accustomed to say, that an army of stags, with a lion for their commander, was more formidable than an army of lions led by a stag.


G HEGESIPPUS. When Hegesippus, surnamed Crobylus (i. e. Top-knot), instigated the Athenians against Philippus, one of the assembly cried out, You would not persuade us to a war ? Yes, indeed, would I, said he, and to mourning clothes and to public funerals and to funeral speeches, if we intend to live free and not submit to the pleasure of . the Macedonians.


G PYTHEAS. Pytheas, when he was a young man, stood forth to oppose the decrees made concerning Alexander. One said: Have you, young man, the confidence to speak in such weighty affairs ? And why not ? said he: Alexander, whom you voted a God, is younger than I am.


G PHOCION. Phocion the Athenian was never seen to laugh or cry.

In an assembly one told him, You seem to be thoughtful, Phocion. You guess right, said he, for I am contriving how to reduce what I have to say to the people of Athens.

The Oracle told the Athenians, there was one man in the city of a contrary judgement to all the rest; and the Athenians in a hubbub ordered search to be made, who this should be. I, said Phocion, am the man ; I alone am pleased with nothing the common people say or do.

[188] Once when he had delivered an opinion which pleased the people, and perceived it was entertained by a general consent, he turned to his friend, and said: Have I not unawares spoken something or other wrong ?

The Athenians gathered contributions for a certain sacrifice; and when others gave to it, he being often spoken to said: I should be ashamed to give to you, and not to pay this man, - pointing to one of his creditors.

Demosthenes the orator told him, If the Athenians should be mad, they would kill you. Like enough, said he, me if they were mad, but you if they were wise.

Aristogeiton the informer, being condemned and ready to be executed in prison, entreated that Phocion would come to him. And when his friends would not suffer him to go to so vile a person; And where, said he, would you discourse with Aristogeiton more pleasantly ?

The Athenians were offended with the Byzantines, for refusing to receive Chares into their city, who was sent with forces to assist them against Philippus. Said Phocion, You ought not to be displeased with the distrust of your confederates, but with your commanders that are not to be trusted. Whereupon be was chosen general, and being trusted by the Byzantines, he forced Philippus to return without his errand.

King Alexander sent him a present of a hundred talents; and he asked those that brought it, what it should mean that, of all the Athenians, Alexander should be thus kind to him. They answered, because he esteemed him alone to be a worthy and upright person. Pray therefore, said he, let him suffer me to seem as well as to be so.

Alexander sent to them for some ships, and the people calling for Phocion by name, bade him speak his opinion. He stood up and told them: I advise you either to conquer yourselves, or else to side with the conqueror.

An uncertain rumour happened, that Alexander was dead. Immediately the orators leaped into the rostrum, and advised them to make war without delay; but Phocion entreated them to tarry awhile and know the certainty: for, said he, if he is dead to-day, he will be dead to-morrow, and so forwards.

Leosthenes hurried the city into a war, with fond hopes conceited at the name of liberty and command. Phocion compared his speeches to cypress-trees ; They are tall, said he, and comely, but bear no fruit. However, the first attempts were successful; and when the city was sacrificing for the good news, he was asked whether he did not wish he had done this himself. I would, said he, have done what has been done, but have advised what I did.

When the Macedonians invaded Attica and plundered the seacoasts, he drew out the youth. When many came to him and generally persuaded him by all means to possess himself of such an ascent, and thereon to marshal his army, O Heracles! said he, how many commanders do I see, and how few soldiers ? Yet he fought and overcame, and slew Nicion, the commander of the Macedonians.

But in a short time the Athenians were overcome, and admitted a garrison sent by Antipater. Menyllus, the governor of that garrison, offered money to Phocion, who was enraged thereby and said: This man is no better than Alexander; and what I refused then I can with less honour receive now.

Antipater said, of the two friends he had at Athens, he could never persuade Phocion to accept a present, nor could he ever satisfy Demades with presents.

When Antipater requested him to do some indirect thing or other, Antipater, said he, you cannot have Phocion for your friend and flatterer too.

[189] After the death of Antipater, democracy was established in Athens, and the assembly decreed the death of Phocion and his friends. The rest were led weeping to execution; but as Phocion passed silently, one of his enemies met him and spat in his face. But he turned himself to the magistrates, and said, Will nobody restrain this insolent fellow ?

One of those that were to suffer with him lamented and complained: Why, Euippus, said he, are you not pleased that you die with Phocion ?

When the cup of hemlock was brought to him, being asked whether he had any thing to say to his son; I command you, said he, and entreat you not to think of any revenge upon the Athenians.


G PEISISTRATUS. Peisistratus, tyrant of Athens, when some of his party revolted from him and possessed themselves of Phyle, came to them bearing his baggage on his back. They asked him what he meant by it. Either, said he, to persuade you to return with me, or if I cannot persuade you, to tarry with you; and therefore I come prepared accordingly.

An accusation was brought to him against his mother, that she was in love and used secret familiarity with a young man, who out of fear for the most part refused her. This young man he invited to supper, and as they were at supper asked him how he liked his entertainment. He answered, Very well. Thus, said he, you shall be treated daily, if you please my mother.

Thrasybulus was in love with his daughter, and as he met her, kissed her; whereupon his wife would have incensed him against Thrasybulus. If, said he, we hate those that love us, what shall we do to them that hate us ? - and he gave the maid in marriage to Thrasybulus.

Some lascivious drunken persons by chance met his wife, and used unseemly speech and behaviour to her; but the next day they begged his pardon with tears. As for you, said he, learn to be sober for the future; but as for my wife, yesterday she was not abroad at all.

He designed to marry another wife, and his children asked him whether he could blame them for anything. By no means, said he, but I commend you, and desire to have more such children as you are.


G DEMETRIUS PHALEREUS. Demetrius Phalereus persuaded King Ptolemy to get and study such books as treated of government and conduct; for those things are written in books which the friends of kings dare not advise.

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Plutarch: Lives of the Ten Orators
Pages 832 - 844

These lives are unlikely to have been written by Plutarch himself, but nevertheless they contain much unique and valuable information about the ten Athenian orators, most of whom lived in the 4th century B. C. The names of the orators are:
Antiphon - Andocides - Lysias - Isocrates - Isaeus - Aeschines - Lycurgus - Demosthenes - Hypereides - Deinarchus

Translated by Charles Barcroft, "lecturer of St. Mildred's", revised by W. Goodwin (1878). A few words and spellings have been changed. The page numbers in the Greek text are shown in red. Click on the G symbols to go to the Greek text of each Life.

The lives sometimes date events by the name of the archon, the chief Athenian magistrate, who entered office in the middle of the summer; the equivalent years B. C. are shown in green.

[832] G 1. ANTIPHON, the son of Sophilus, from the deme of Rhamnus, was his father's pupil; for Sophilus kept a rhetoric school, to which it is reported that Alcibiades himself had recourse in his youth. Having attained to competent measure of knowledge and eloquence, - and that, as some believe, from his own natural ingenuity, - he dedicated his study chiefly to affairs of state. And yet he was for some time conversant in the schools, and had a controversy with Socrates the philosopher about the art of disputing, - not so much for the sake of contention as for the profit of arguing, as Xenophon tells us in his Commentaries of Socrates. At the request of some citizens, he wrote orations by which they defended their suits at law. Some say that he was the first that ever did any thing of this nature. For it is certain there is not one judicial oration extant written by any orator that lived before him, nor by his contemporaries either, as Themistocles, Aristeides, and Pericles; though the times gave them opportunity, and there was need enough of their labour in such business. Not that we are to impute it to their lack of ability that they did nothing in this way, for we may inform ourselves of the contrary from what historians relate of each of them. Besides, if we inspect the most ancient of those known in history who had the same form and method in their pleadings, such as Alcibiades, Critias, Lysias, and Archinous, we shall find that they all followed Antiphon when he was old. For being a man of incomparable sagacity, he was the first that published instructions about oratory; and by reason of his profound learning, he was surnamed Nestor. Caecilius, in a tract which he wrote about him, supposes him to have been Thucydides' pupil, from what Antiphon delivered in praise of him. He is most accurate in his orations, in invention subtle; and he would frequently baffle his adversary unawares, by a covert sort of pleading; in troublesome and intricate matters he was acute and sharp; and as he was a great admirer of ornamental speaking, he would always adapt his orations to both law and reason.

He was born the time of the Persian war and of Gorgias the rhetorician, being somewhat younger than him. And he lived to see the subversion of the popular government in the commonwealth which was wrought by the four hundred [411 B. C. ], in which he himself is thought to have had the chiefest hand, being sometimes commander of two ships, and sometimes general, and having by the many and great victories he obtained gained them many allies, he armed the young men, manned out sixty triremes, and on every occasion went ambassador to Lacedaemon at the time when Eetioneia was fortified. [833] But when those Four Hundred were overthrown, he with Archeptolemus, who was likewise one of the same number, was accused of the conspiracy, condemned, and sentenced to the punishment due to traitors, his body cast out unburied, and all his posterity infamous on record. But there are some who tell us, that he was put to death by the Thirty Tyrants; and among the rest, Lysias, in his oration for Antiphon's daughter, says the same; for he left a little daughter, whom Callaeschrus claimed for his wife by the law of propinquity. And Theopompus likewise, in his Fifteenth Book of Philippics, tells us the same thing. But this must have been another Antiphon, son of Lysidonides, whom Cratinus mentions in his Pytine as a rascal. But how could he be executed in the time of the Four Hundred, and afterward live to be put to death by the Thirty Tyrants? There is likewise another story of the manner of his death: that when he was old, he sailed to Syracuse, when the tyranny of Dionysius the First was most famous; and being at table, a question was put, what sort of brass was best. When others had answered as they thought most proper, he replied, That is the best brass, of which the statues of Harmodius and Aristogeiton were made. The tyrant hearing this, and taking it as a tacit exhortation to his subjects to contrive his ruin, he commanded Antiphon to be put to death; and some say that he put him to death for deriding his tragedies.

This orator is reported to have written sixty orations; but Caecilius supposes twenty-five of them to be spurious and none of his. Platon, in his comedy called Peisander, traduces him as a greedy man. He is reported to have composed some of his tragedies alone, and others with Dionysius the tyrant. While he was poetically inclined, he invented an art of curing distress of the mind, as physicians can provide cures of bodily diseases. And having at Corinth built him a little house, in or near the market, he set a notice over the gate, to this effect: that he had a way to cure distress of men's minds by words; and let him but know the cause of their malady, he would immediately prescribe the remedy, to their comfort. But after some time, thinking that art not worth his while, he betook himself to the study and teaching of oratory. There are some who ascribe the book of Glaucus of Rhegium concerning Poets to him as author. His orations concerning Herodes, against Erasistratus concerning Peacocks, are very much commended, and also that which, when he was accused, he penned for himself against a public indictment, and that against Demosthenes the general for moving an illegal measure. He likewise wrote another speech against Hippocrates the general; who did not appear on the day appointed for his trial, and was condemned in his absence.

Caecilius has recorded the decree of the senate for the judicial trial of Antiphon, passed in the year in which Theopompus was archon of Athens [411 B. C. ], the same in which the Four Hundred were overthrown, - in these words:

"Enacted by the senate on the twenty-first day of the prytany. Demonicus of Alopece was clerk; Philostratus of Pallene was president.
Andron moved in regard to those men, - Archeptolemus, Onomacles, and Antiphon, whom the generals had declared against, for that they went on an embassy to Lacedaemon, to the great damage of the city of Athens, and departed from the camp in an enemies' ship, and went through Deceleia by land, - that they should be apprehended and brought before the court for a legal trial.
Therefore let the generals, with others of the senate, to the number of ten, whom it shall please the generals to name and choose, look after these men to present them before the court, that they may be present during the proceedings. Then let the Thesmothetes summon the defendants to appear on the morrow, and let them open the proceedings in court at the time at which the summonses shall be returnable. Then let the chosen advocates, with the generals and any others who may have any thing to say, accuse the defendants of treason; and if any one of them shall be found guilty, let sentence be passed upon him as a traitor, according to the law in such case made and provided. "

[834] At the bottom of this decree was subscribed the sentence :-

"Archeptolemus son of Hippodamus, the Agrylian, and Antiphon son of Sophilus, the Rhamnusian, being both present in court, are condemned of treason. And this was to be their punishment: that they should be delivered to the eleven executioners, their goods confiscated, the tenth part of them being first consecrated to Athene; their houses to be levelled with the ground, and in the places where they stood this inscription to be engraved on brass, '[The houses] of Archeptolemus and Antiphon, traitors. '
That Archeptolemus and Antiphon should neither of them be buried in Athens, nor anywhere else under that government. And besides all this, that their posterity should be accounted infamous, bastards as well as their lawful descendants; and he too should be held infamous who should adopt any one of their descendants for his son. And that all this should be engraved on a brass tablet, and that tablet should be placed where that stands on which is engraved the decree concerning Phrynichus. "

G 2. ANDOCIDES, the son of Leogoras, [and grandson of that Andocides] who once made a peace between the Athenians and the Lacedaemonians, from either the Cydathenian or the Thorian deme, of a noble family, and, as Hellanicus tells us, the offspring of Hermes himself, for the race of Heralds belongs to him. On this account he was chosen by the people to go with Glaucon, with twenty sail of ships, to aid the Corcyraeans against the Corinthians [433 B. C. ]. But in process of time he was accused of some notorious acts of impiety, as that he was of the number of those who defaced the statues of Hermes and divulged the sacred mysteries of Demeter. And besides, he had been before this time wild and intemperate, and had once been seen in night-time revelry to break one of the statues of Hermes; and when on his trial he refused to bring his slave to examination whom his accusers named, he not only remained under this reproach, but was also on this account very much suspected to be guilty of the second crime too. This later action was laid to his charge soon after the expedition of the navy sent by the Athenians into Sicily [415 B. C. ]. For, as Cratippus informs us, when the Corinthians sent the Leontines and Egestians to the Athenians, who hesitated to lend them assistance, they in the night defaced and broke all the statues of Hermes which were erected in the market. To which offence Andocides added another, that of divulging the mysteries of Demeter. He was brought to his trial, but was acquitted on condition he would reveal who were companions with him in the crime. In which affair being very diligent, he found out who they were that had been guilty, and among the rest he accused his own father. He proved all guilty, and caused them all to be put to death except his father, whom he saved, though in prison, by a promise of some eminent service he would do to the commonwealth. Nor did he fail of what he promised; for Leogoras accused many who had acted in several matters against the interest of the commonwealth, and for this was acquitted of his own crime.

Now, though Andocides was very much esteemed of for his skill in the management of the affairs of the commonwealth, yet his inclinations led him rather to traffic by sea; and by this means he contracted friendship with the kings of Cyprus and other great princes. At which time he secretly stole a girl from the city, the daughter of Aristeides, and his own niece, and sent her as a present to the king of Cyprus. But suspecting he should be called in question for it, he again stole her from Cyprus, for which the king of Cyprus took him and locked him up in prison; whence he broke loose, and returned to Athens, just at that time when the four hundred conspirators had usurped the government. By whom being confined, he again escaped when the oligarchic government was broken up. . . . . But when the Thirty Tyrants were uppermost, he withdrew to Elis, [835] and there lived till Thrasybulus and his faction returned into the city [403 B. C. ], and then he also repaired thither. And after some time, being sent to Lacedaemon to conciliate a peace, he was again suspected of wrongdoing, and on that suspicion banished.

He himself has given an account of all these transactions, in his orations, which he has left behind him. For some of them contain his defence of himself in regard to the mysteries; others his petition for restoration from exile; there is one extant on Endeixis (or information laid against a criminal); also a defence against Phaeax, and one on the peace. He flourished at the same time as Socrates the philosopher. He was born in the seventy-eighth Olympiad, when Theogenides was archon of Athens [468 B. C. ], so that he should seem to be about ten years before Lysias. There is an image of Hermes, called from his name, being given by the tribe Aegeis; and it stood near the house where Andocides dwelt, and was therefore called by his name.
This Andocides himself was at the charge of a cyclic chorus for the tribe Aegeis, at the performance of a dithyramb. And having gained a victory, he erected a tripod on a high point opposite to the limestone statue of Silenus. His style in his orations is plain and easy, without the least affectation or any thing of a figurative ornament.

G 3. LYSIAS was the son of Cephalus, grandson of Lysanias, and great-grandson of Cephalus. His father was by birth a Syracusan; but partly for the love he had to the city, and partly in condescension to the persuasions of Pericles the son of Xanthippus, who entertained him as his friend and guest, he went to live at Athens, being a man of great wealth. Some say that he was banished from Syracuse when the city was under the tyranny of Gelon. Lysias was born at Athens when Philocles, the successor of Phrasicles, was archon [459 B. C. ], in the second year of the eightieth Olympiad. At his first coming, he was educated among the most noble of the Athenians. But when the city sent a colony to Sybaris, which was afterwards called Thurii, he went thither with his other brother Polemarchus, his father being now dead (for he had two other brothers, Euthydemus and Brachyllus), that he might receive his portion of his father's estate. This was done in the fifteenth year of his age, when Praxiteles was archon [444 B. C. ]. There then he stayed, and was brought up under Nicias and Teisias, both Syracusans. And having purchased a house and received his estate, he lived as a citizen for thirty-three years, till the year of Cleocritus [413 B. C. ]. In the year following, when Callias was archon [412 B. C. ], in the ninety-second Olympiad, the Athenians met with their disasters in Sicily, and others of their allies revolted, and especially the Italians. Lysias, being accused of favouring the Athenians, was banished with three others of his association; and coming to Athens, in the year wherein Callias succeeded Cleocritus [412 B. C. ], the city then labouring under the tyranny of the four hundred conspirators, he remained there. But after the fight at Aegospotami, when the Thirty Tyrants had usurped the government, he was banished thence, after he had remained in Athens seven years. His goods were confiscated; and having likewise lost his brother Polemarchus, he himself escaped by a back door of the house in which he was kept for execution, fled to Megara and there lived. But when the citizens endeavoured to return from Phyle, he also behaved himself very well, and appeared very active in the affair, having, to forward this great enterprise, deposited two thousand drachmas of silver and two hundred shields, and being commissioned with Hermas, he maintained three hundred men in arms, and prevailed with Thrasylaeus the Elean, his old friend and host, to contribute two talents. Upon entering the city, Thrasybulus proposed that, for a consideration of his good service to the public, he should receive the rights of citizenship: this was during the so-called time of anarchy before Eucleides [403 B. C. ]. Which proposal being ratified by the people, Archinus objected that it was against the laws, and a decree without authority of the senate. [836] The decree was thereupon declared void, and Lysias lost his citizenship. He led the remainder of his life in the rank of an Isoteles (or citizen who had no right to vote or hold office), and died at last at Athens, being eighty-three years old, or as some would have it, seventy-six; and others again say, that he lived above eighty years, till after the birth of Demosthenes. It is supposed he was born in the year of Philocles [459 B. C. ].

There are four hundred and twenty-five orations which bear his name, of which Dionysius and Caecilius affirm only two hundred and thirty to be genuine, and he is said to have been overcome but twice in all. There is extant also the oration which he made in defence of the forementioned decree against Archinus, who challenged it and thereby prevented Lysias from receiving the citizenship, as also another against the Thirty Tyrants. He was very persuasive, and was always very brief in what he delivered. He would commonly give orations to private persons. There are likewise his textbooks of oratory, his public harangues, his letters, his eulogies, funeral orations, love speeches, and his defence of Socrates, accommodated to the minds of the judges. His style seems plain and easy, though difficult to imitate. Demosthenes, in his oration against Neaera, says that he was in love with one Metaneira, Neaera's serving-maid, but afterwards married his brother Brachyllus's daughter. Plato in his Phaedrus makes mention of him, as a most eloquent orator and older than Isocrates. Philiscus, his companion, and Isocrates's pupil, composed an epigram concerning him, which agrees with what we have urged from Plato; and it is to this effect:

"Calliope's witty daughter, Phrontis, show
If anything of wit or eloquence you have;
For 'tis decreed that you shall bear a son,
Lysias by name, to spread the name of him
Whose great and generous acts do fill the world,
And are received for glorious above.
Let him who sings those praises of the dead,
Let him, my friend, too, praise our fellowship. "

He likewise wrote two orations for Iphicrates, - one against Harmodius, and another accusing Timotheus of treason, - in both which he was successful. But when Iphicrates made himself responsible for Timotheus's actions, and would purge himself of the allegation of treason made also against him, Lysias wrote an oration for him to deliver in his defence; upon which he was acquitted, but Timotheus was fined a considerable sum of money. He likewise delivered an oration at the Olympic games, in which he endeavoured to convince the Greeks of how great advantage it would be to them, if they could but unanimously join to pull down the tyrant Dionysius.

G 4. ISOCRATES was the son of Theodorus, of Erchia, reckoned among the middle class of citizens, and a man who kept servants under him to make flutes, by which he got so much money as enabled him not only to bring up his children after the most genteel manner, but likewise to maintain a choir. For besides Isocrates, he had other sons, Telesippus and Diomnestus, and one daughter. And hence, we may suppose, those two comic poets, Aristophanes and Stratis, took occasion to bring him on the stage. He was born in the eighty-sixth Olympiad, Lysimachus being archon [436 B. C. ], about two and twenty years after Lysias, and seven before Plato. When he was a boy, he was as well educated as any of the Athenian children, being under the tuition of Prodicus the Cean, Gorgias the Leontine, Teisias the Syracusan, and Theramenes the rhetorician. And when Theramenes was to be apprehended by the order of the Thirty Tyrants, and fled for protection to the altar of Hestia of the senate, only Isocrates stood by his friend, when all others were struck with terror. For a long time he stood silent; [837] but after some time Theramenes advised him to desist, because, he told him, it would be an aggravation of his grief, if any of his friends should come into trouble through him. And it is said that he made use of certain textbooks of rhetoric composed by Theramenes, when he was slandered in court; which textbooks have since borne Boton's name.

When Isocrates was come to man's estate, he meddled with nothing of state affairs, both because he had a very weak voice and because he was something timorous; and besides these two impediments, his estate was much impaired by the loss of a great part of his patrimony in the war with the Lacedaemonians. It is evident that he composed orations for others to use, but delivered only one; that concerning Exchange of Property. Having set up a school, he gave himself much to writing and the study of philosophy, and then he wrote his Panegyrical oration, and others which were used for advice, some of which he delivered himself, and others he gave to others to deliver for him; aiming thereby to persuade the Greeks to the study and practice of such things as were of most immediate concern to them. But his endeavours in that way proving to no purpose, he gave those things over, and opened a school in Chios first, as some will have it, having for a beginning nine pupils; and when they came to him to pay him for their schooling, he weeping said, "Now I see plainly that I am sold to my pupils. " He admitted all into his acquaintance who desired it. He was the first that made a separation between contentious pleas and political arguments, to which latter he rather addicted himself. He instituted a form of magistracy in Chios, much the same as that at Athens. No schoolmaster ever got so much; so that he maintained a trireme at his own charge. He had more than a hundred pupils, and among others Timotheus the son of Conon was one, with whom he visited many cities, and composed the letters which Timotheus sent to the Athenians; who for his pains gave him a talent out of that which he got at Samos [365 B. C. ]. Likewise Theopompus of Chios, Ephorus of Cyme, Asclepiades who composed arguments for tragedies, and Theodectes of Phaselis, who afterwards wrote tragedies, were all Isocrates' pupils. The last of these had a monument in the way to the shrine of Cyamites, as we go to Eleusis by the Sacred Way, of which now remains only ruins. There also he set up with his own the statues of other famous poets, of all which only Homerus' is to be seen. Leodamas also the Athenian, and Lacritus who gave laws to the Athenians, were both his pupils; and some say, Hypereides and Isaeus too. They add likewise, that Demosthenes also was very desirous to learn of him, and because he could not give the full rate, which was a thousand drachmas, he offered him two hundred, the fifth part, if he would teach him but the fifth part of his art in proportion: to whom Isocrates answered, We do not use, Demosthenes, to impart our skill by halves, but as men sell good fish whole, or altogether, so if you have a desire to learn, we will teach you our full art, and not a piece of it. He died in the year when Charondas was archon [338 B. C. ], when, being at Hippocrates's public exercise, he received the news of the slaughter at Chaeroneia; for he was the cause of his own death by a four days' fast, which he then made, pronouncing just at his departure the three verses which begin three tragedies of Euripides:

"Danaus, father of the fifty sisters, -
Pelops, son of Tantalus, in quest of Pisa, -
Cadmus, in time past, going from Sidon. "

He lived ninety-eight years, or, as some say, a hundred, not being able to behold Greece the fourth time brought into slavery. The year (or, as some say, four years) before he died, he wrote his Panathenaic oration. He laboured upon his Panegyric oration ten years, or, as some tell us, fifteen, which he is supposed to have borrowed out of Gorgias the Leontine and Lysias. His oration concerning Exchange of Property he wrote when he was eighty-two years old, and those to Philippus a little before his death. [838] When he was old, he adopted Aphareus, the youngest of the three sons of Plathane, the daughter of Hippias the orator. He was very rich, both in respect of the great sums of money he exacted of his pupils, and besides that, received at one time twenty talents from Nicocles, king of Cyprus, for an oration which he dedicated to him. By reason of his riches he suffered the envy of others, and was three times named to maintain a trireme; which he evaded twice by the assistance of his son and a counterfeit sickness, but the third time he undertook it, though the expense proved very great. A father telling him that he had allowed his son no other companion than one slave, Isocrates replied, Go your way then, for one slave you shall have two. He strove for the prize which Aretemisia dedicated to the honour and memory of her husband Mausolus; but that oration is lost. He wrote also another oration in praise of Helen, and one called Areopagiticus. Some say that he died when he had fasted nine days, - some again, at four days' end, - and his death took its date from the funeral solemnities of those that lost their Lives at Chaeroneia. His son Aphareus likewise wrote several orations.

He lies buried with all his family near Cynosarges, on the left hand of the hill. There are interred Isocrates and his father Theodorus, his mother and her sister Anaco, his adoptive son Aphareus, Socrates the son of Anaco, Theodorus his brother, bearing his father's name, his grandsons, the sons of his adopted Aphareus, and his wife Plathane, the mother of Aphareus. On these tombs were erected six tables, which are now demolished. And upon the tomb of Isocrates himself was placed a column thirty cubits high, and on that a mermaid of seven cubits, which was an emblem of his eloquence; of which nothing now remains. There was also near it a tablet, having poets and his schoolmasters on it; and among the rest, Gorgias inspecting a celestial globe, and Isocrates standing by him. There is likewise a statue of his of bronze in Eleusis; dedicated by Timotheus the son of Conon, before the entry of the porch, with this inscription:

"To the fame and honour of Isocrates,
This statue's sacred to the Goddesses:
The gift of Timotheus. "

This statue was made by Leochares. There are sixty orations which bear his name; of which, if we credit Dionysius, only twenty-five are genuine; but according to Caecilius, twenty-eight; and the rest are accounted spurious. He was an utter stranger to ostentation, insomuch that, when there came at one time three persons to hear him declaim, he admitted but two of them, desiring the third to come the next day, for that two at once were to him as a full theatre. He used to tell his pupils that he taught his art for ten minas; but he would give any man ten thousand, that could teach him to be bold and give him a good utterance. And being once asked how he, who was not very eloquent himself, could make others so, he answered, Just as a whetstone cannot cut, yet it will sharpen knives for that purpose. Some say that he wrote textbooks of oratory; others are of opinion that he had no method of teaching, but only exercise. He would never ask any thing of a free-born citizen. He used to enjoin his pupils being present at public assemblies to repeat to him what was there delivered. He conceived no little sorrow for the death of Socrates, insomuch that the next day he put himself in mourning. Being asked what was the use and force of rhetoric, he answered, To make great matters small, and small great. At a feast with Nicocreon, the tyrant of Cyprus, being desired by some of the company to declaim upon some theme, he made answer, that it was not the time for him to speak what he knew, and he knew nothing that was fitted to that time. Happening once to see Sophocles the tragedian amorously following a comely boy, he said to him, It will become you, Sophocles, [839] to restrain not only your hands, but your eyes. When Ephorus of Cyme left his school before he had arrived at any good proficiency, his father Demophilus sent him again with a second sum of money in his hand; at which Isocrates jokingly called him Diphorus, that is, twice bringing his fee. However, he took a great deal of pains and care with him, and went so far as to put him in the way of writing history.

He was wantonly given; and used to keep a mattress alongside his bed, and his pillow was commonly made moist with saffron. He never married while he was young; but in his old age he kept a mistress, whose name was Lagisce, and by her he had a daughter, who died in the twelfth year of her age, before she was married. He afterwards married Plathane, the wife of Hippias the rhetorician, who had three sons, the youngest of which, Aphareus by name, he adopted for his own, as we said before. This Aphareus erected a bronze statue to him near the temple of Zeus, as may be seen from the inscription:

"In veneration of the mighty Zeus,
His noble parents, and the Gods above,
Aphareus this statue here has set,
The statue of Isocrates his father. "

He is said to have run a race on a swift horse, when he was but a boy; for he is to be seen in this posture in a statue on the Acropolis, in the ball-court of the Arrhephoroi. There were but two suits commenced against him in his whole life. One of these was Megacleides, who challenged him to exchange of property; at the trial of which he could not be personally present, by reason of sickness; but sending Aphareus, he nevertheless won his case. The other suit was commenced against him by Lysimachus, who would have him come to an exchange or be at the charge of maintaining a trireme for the commonwealth. In this case he was defeated, and forced to perform the service. There was likewise a painting of him in the Pompeium.

Aphareus also wrote a few orations, both judicial and deliberative; as also tragedies to the number of thirty-seven, of which two are contested. He began to make his works public in the year of Lysistratus [369 B. C. ], and continued it to the year of Sosigenes [342 B. C. ], that is, twenty eight years. In these years he exhibited dramas six times at the city Dionysiac festivals, and twice went away with the prize through the director Dionysius; he also gained two other victories at the Lenaean festival through other directors.

There were to be seen in the Acropolis the statues of the mother of Isocrates, of Theodorus, and of Anaco his mother's sister. That of the mother is placed just by the image of Health, the inscription being changed; that of Anaco is no longer there. [Anaco] had two sons, Alexander by Coenes, and Lysicles by Lysias.

G 5. ISAEUS was born in Chalcis. When he came to Athens, he read Lysias's works, whom he imitated so well, both in his style and in his skill in managing causes, that he who was not very well acquainted with their manner of writing could not tell which of the two was author of many of their orations. He flourished after the Peloponnesian war, as we may conjecture from his orations, and was in repute till the reign of Philippus. He taught Demosthenes - not at his school, but privately - who gave him ten thousand drachmas, by which business he became very famous. Some say that he composed orations for Demosthenes, which he delivered in opposition to his guardians. He left behind him sixty-four orations, of which fifty are his own; as likewise a personal textbook of rhetoric. He was the first that used to speak or write figuratively, and that addicted himself to civil matters; which Demosthenes chiefly followed. Theopompus the comedian makes mention of him in his Theseus.

G [840] 6. AESCHINES was the son of Atrometus - who, being banished by the Thirty Tyrants, was thereby a means of restoring the commonwealth to the government of the people - and of his wife Glaucothea; by birth a Cothocidian. He was neither nobly born nor rich; but in his youth, being strong and well set, he addicted himself to all sorts of bodily exercises; and afterwards, having a very clear voice, he took to playing of tragedies, and if we may credit Demosthenes, he was a petty clerk, and also served Aristodemus as a player of third parts at the Dionysiac festivals, in his times of leisure rehearsing the ancient tragedies. When he was but a boy, he was assisting to his father in teaching little children their letters, and when he was grown up, he listed himself a private soldier. Some think he was brought up under Socrates and Plato; but Caecilius will have it that Leodamas was his master. Being concerned in the affairs of the commonwealth, he openly acted in opposition to Demosthenes and his faction; and was employed in several embassies, and especially in one to Philippus, to treat about articles of peace [346 B. C. ]. For which Demosthenes accused him for being the cause of the overthrow and ruin of the Phocians, and the inflamer of war; which part he would have him thought to have acted when the Amphictyons chose him one of their deputies to the Amphissians who were building up the harbour [of Crissa]. Upon which the Amphictyons put themselves under Philippus' protection, who, being assisted by Aeschines, took the affair in hand, and soon conquered all Phocis. But Aeschines, notwithstanding all that Demosthenes could do, being favoured by Eubulus the son of Spintharus, a Probalisian, who pleaded on his behalf, carried his cause by thirty voices, and so was cleared. Though some tell us, that there were orations prepared by the orators, but the news of the defeat at Chaeroneia put a stop to the present proceedings, and so the suit lapsed.

Some time after this, Philippus being dead, and his son Alexander marching into Asia, Aeschines impeached Ctesiphon for acting against the laws, in passing a decree in favour of Demosthenes. But he had less than one-fifth of the votes of the jury on his side, and was forced to go in exile to Rhodes, because he would not pay his fine of a thousand drachmas. Others say, that he incurred disfranchisement also, because he would not depart the city, and that he went to Alexander at Ephesus. But upon the death of Alexander [323 B. C. ], when a tumult had been excited, he went to Rhodes, and there opened a school and taught. And once, when he declaimed the oration which he had formerly made against Ctesiphon, to please the Rhodians, he did it with such grace, that they wondered how he could fail of carrying his cause if he pleaded so well for himself. But you would not wonder, said he, that I was defeated, if you had heard Demosthenes pleading against me. He left a school behind him at Rhodes, which was later called the Rhodian school. Thence he sailed to Samos, and died there soon afterwards. He had a very good voice, as both Demosthenes and Demochares testified of him.

Four orations bear his name, one of which was against Timarchus, another concerning a false embassy, and a third against Ctesiphon, which three are really his own; but the fourth, called Deliaca, is none of his; for though he was named to plead the cause of the temple at Delos, yet Demosthenes tells us that Hypereides was chosen in his stead. He says himself, that he had two brothers, Aphobetus and Philochares. He was the first that brought the Athenians the news of the victory obtained at Tamynae, for which he was crowned for the second time. Some report that Aeschines was never any man's pupil, but having passed his time chiefly in the administration of justice, he raised himself from the office of clerk to that of orator. His first public appearance was in a speech against Philippus; with which the people being pleased, he was immediately chosen to go ambassador to the Arcadians; and when he came there, he excited the Ten Thousand against Philippus. He indicted Timarchus for profligacy; who, fearing the issue, deserted his cause and hanged himself, [841] as Demosthenes somewhere informs us. Being employed with Ctesiphon and Demosthenes in an embassy to Philippus to treat of peace, he appeared the most accomplished of the three. Another time also he was one of ten men sent in embassy to conclude a peace; and being afterwards called to answer for it, he was acquitted, as we said.

G 7. LYCURGUS was the son of Lycophron, and grandson of that Lycurgus whom the Thirty Tyrants put to death, at the prompting of Aristodemus of Batē, who, also being treasurer of the Greeks, was banished in the time of the popular government. He was from the Butadian deme, and belonged to the family of the Eteobutades. He received his first instruction in philosophy from Plato the philosopher. But afterwards, making himself a pupil to Isocrates the orator, he employed his study about affairs of the commonwealth. And to his care was committed the disposal and management of the city funds, and so he executed the office of treasurer-general for the space of twelve years; in which time there went through his hands fourteen thousand talents, or (as some will have it) eighteen thousand six hundred and fifty. It was the orator Stratocles that procured him this appointment. At first he was chosen in his own name; but afterwards he nominated one of his friends to the office, while he himself performed the duties; for there was a law just passed, that no man should be chosen treasurer for above the term of four years. But Lycurgus plied his business closely, both summer and winter, in the administration of public affairs. And being entrusted to make provision of all necessaries for the wars, he reformed many abuses that were crept into the commonwealth. He built four hundred triremes for the use of the state, and prepared and fitted a place for public exercises in Lyceium, and planted trees before it; he likewise built a wrestling-court, and being made surveyor of the theatre of Dionysus, he finished this building. He was likewise of so great repute among all sorts, that he was entrusted with two hundred and fifty talents of private citizens. He adorned and beautified the city with gold and silver vessels of state, and golden images of victory. He likewise finished many things that were as yet imperfect, as the dockyards and the arsenal. He built a wall also about the spacious Panathenaic race-course, and made level a piece of uneven ground, given by one Deinias to Lycurgus for the use of the city.

The keeping of the city was committed wholly to his care, and power to apprehend malefactors, of whom he cleared the city utterly; so that some sophists were wont to say, that Lycurgus did not dip his pen in ink, but in blood. And therefore it was, that when Alexander demanded him of the people, they would not deliver him up. When Philippus made the second war upon the Athenians, he was employed with Demosthenes and Polyeuctus in an embassy to the Peloponnese and other cities. He was always in great repute and esteem with the Athenians, and looked upon as a man of such justice and integrity, that in the courts of law his good word was at all times prevalent on the behalf of those persons for whom he undertook to speak. He was the author of several laws; one of which was, that there should be certain comedies played at the Chytrian festival, and whoever of the poets or players should come off victor, he should thereby be invested with the freedom of the city, which before was not lawful; and so he revived a tradition which for want of encouragement had for some time before been out of use. Another of his laws was, that the city should erect statues to the memory of Aeschylus, Sophocles, and Euripides; and that their tragedies, being fairly written out, should be preserved in the public depository, and that the public clerks should read these copies as the plays were acted, that nothing might be changed by the players; and that otherwise it should be unlawful to act them. A third law proposed by him was, [842] that no Athenian, nor any person inhabiting in Athens, should be permitted to buy a captive, who was once free, to be a slave, without the consent of his former master. Further, that in the Peiraeus there should be at least three circular dances played to Poseidon; and that to the victor in the first should be given not less than ten minas; in the second, eight; in the third, six. Also, that no woman should go to Eleusis in a carriage, lest the poor should appear more despicable than the rich, and so be dejected and cast down; and that whoever should ride in a carriage contrary to this law should be fined six thousand drachmas. And when even his own wife was found to be in the violation of the law, he paid to the informers a whole talent; for which being afterwards called in question by the people: See therefore, said he, I am called to answer for giving, and not for receiving money.

As he was walking one day in the streets, he saw an tax-collector lay hands on Xenocrates the philosopher, and lead him away to prison, because he had not paid the tax due from strangers. Lycurgus with his staff struck the tax-collector on the head for his unmannerly roughness toward a person of that character, and freeing Xenocrates, cast the other into prison in his stead. And not many days after, Xenocrates meeting with the children of Lycurgus said: I have returned thanks unto your father right speedily, my good children, for his friendship towards me, for I hear his kindness commended by all people where I go. He made likewise several decrees, in which he made use of the help of an Olynthian named Euclides, one very expert in such matters.