What if I had
contented
myself with some decorat-
ed puppet of thy sex?
ed puppet of thy sex?
Fichte - Nature of the Scholar
org/access_use#pd-google
? RESIDENCE AT LEIPZIC.
25
"Farewell, and remain the protecting spirit of my solitude. "
Thus amid the desolation of his outward prospects the
current of his affections seems to have flowed with a fuller
and more powerful tide. Like a strong man proud of his
own strength, he bore the burden of privation and neglect;
but in the secret chamber of his heart there was a fountain
of untold bliss which sweetened even the bitterest trials:
there he found a refuge from unworthy thoughts, a strong
support in the conflict with misery and want. As the Alpine
plant strikes its roots most firmly in barren and rocky places,
so did his love cling more closely round his soul, when every
other joy had died and withered there.
"Thou dear angel-soul," he writes," do thou help me, do
thou keep me from falling! And so thou dost. What sorrow
can grieve, what distress can discourage me, so long as I
possess the firm assurance that I have the sympathy of the
best and noblest of women,--that she looks upon her destiny
as inseparably bound up in mine,--that our hearts are one?
Providence has given me thy heart, and I want nothing more.
Mine is thine for ever. "
Of a project for engaging him in the ministry he thus writes:
--" I know my opinions. I am neither of the Lutheran nor
Reformed Church, but of the Christian; and were I com-
pelled to choose, I should (since no purely Christian commu-
nity now exists) attach myself to that community in which
there is most freedom of thought and charity of life; and that
is not the Lutheran, I think I have given
up these hopes in my fatherland entirely. There is indeed
a degree of enlightenment and rational religious knowledge
existing among the younger clergy of the present day, which
is not to be found to the same extent in any other country
of Europe. But this is crushed by a worse than Spanish
inquisition, under which they must cringe and dissemble,
partly because they are deficient in ability, partly because in
consequence of the number of clergy in our land their services
can be spared, while they cannot sacrifice their employment.
Hence arises a slavish, crouching, hypocritical spirit. A re-
E
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? 2<;
MEMOIR OF FICHTE.
volution is indeed impending: but when? and how? In short,
I will be no preacher in Saxony. "
The only record that has been preserved of the opinions
he entertained at this time on the subject of religion is a
remarkable fragment entitled "Aphorisms on Religion and
Deism. " The object of this essay was to set at rest the
much-vexed questions between Philosophy and Christianity,
by strictly denning the respective provinces of each; by
distinguishing between the objective reality which reason
demands of Philosophy, and the incarnate form of truth
which Religion offers to the feelings and sympathies of men.
In the adaptation of Christianity to the wants of the sinner,
in its appeal to the heart rather than to the understand-
ing, he finds the explanation of its nature and purposes:
--" Those who are whole need not the physician, but those
who are sick. " "I am come not to call the righteous but
sinners to repentance. " This fragment, by its distinct re-
cognition of the radical difference between feeling and know-
ledge, and the consequent vanity of any attempt to decide
between the different aspects which the great questions of
human destiny assume before the cognitive and emotional
; j parts of our nature, may be looked upon as the stepping-stone
; ;to that important revolution in Fichte's mental world, to
which the attention of the reader must now be directed.
The Critical or Kantian Philosophy was at this time the
great topic of discussion in the higher circles of Germany.
Virulently assailed by the defenders of the existing systems,
with Herder at their head, it was as eagerly supported by a
crowd of followers who looked upon Kant with an almost fa-
natical veneration. Fichte's attention was turned to it quite
accidentally. Some increased success in teaching during the
winter of 1790, rendered his outward circumstances more
comfortable than before, and left his mind more at liberty
? to engage in serious study. He plunged with enthusiasm
1 into the new philosophy.
The system of religious necessarianism before alluded to,
which frequently shows itself in his letters, was by no means
in harmony with the natural bent of his character. His
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? KANTIAN PHILOSOPHY.
27
energy of will and restless spirit of enterprise assorted ill
with a theory in which he was compelled to regard himself
as a passive instrument in the hands of a higher power. This
inconsistency must have often suggested itself to him before
he met with its remedy ; he must have frequently felt, that
the theory which seemed to satisfy his understanding stood
in opposition to his feelings. He could not be contented with
any superficial or partial reconcilement of this opposition.
But he was now introduced to a system in which his diffi-
culties disappeared; in which, by a rigid examination of the
cognitive faculty, the boundaries of human knowledge were
accurately defined, and within those boundaries its legiti-
macy successfully vindicated against scepticism on the one
hand and blind credulity on the other; in which the facts of
man's moral nature furnished an indestructible foundation for
a system of ethics where duty was neither resolved into self-
interest nor degraded into the slavery of superstition, but re-
cognised by Free-will as the absolute law of its being, in the strength of which it was to front the Necessity of nature,
break down every obstruction that barred its way, and rise
at last, unaided, to the sublime consciousness of an independ-
ent, and therefore eternal, existence. Such a theory was
well calculated to rouse Fichte's enthusiasm and engage all
his powers. The light which he had been unconsciously
seeking now burst upon his sight, every doubt vanished be-
fore it, and the purpose of his being lay clear and distinct
before him. The world, and man's life in it, acquired a new
significance, every faculty a clearer vision, every power a fresh
energy. But he must speak for himself:--
Co acfjllis at Bremen.
"The last four or five months which I have passed in Leipzic
have been the happiest period of my life; and what is most
satisfactory about it is that I have to thank no man for the
smallest ingredient in its pleasures. You know that before
leaving Zurich I became somewhat sickly: either through
imagination, or because the cookery did not agree with me.
Since my departure from Zurich I have been health itself,
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? '28
MEMOIR OF FICHTE.
and I know how to prize this blessing. The circumstances
of my stay in Zurich, and still more of my travels, had strain-
ed my fancy to an unnatural height. When I came to Leip-
zic my brain swarmed with great plans. All were wrecked;
and of so many soap-bubbles there now remains not even
the light froth which composed them. This disturbed my
peace of mind a little, and it was half in despair that I
joined a party to which I ought long ere now to have be-
longed. Since I could not alter my outward circumstances,
I resolved upon internal change. I threw myself into philo-
sophy, and, as you know, into the Kantian. Here I found
the remedy for all my evils, and joy enough to boot. The
influence of this philosophy, and particularly the moral part
of it (which however is unintelligible without previous study
of the Critique of Pure Reason), upon the whole spiritual
life, and particularly the revolution which it has caused in
my own mode of thought, is indescribable. To you, espe-
cially, I owe the acknowledgment, that I now heartily believe
in the Freedom of Man, and am well convinced that it is
only on this supposition that Duty, Virtue, or Morality of
any kind, is so much as possible;--a truth which indeed I
saw before, and perhaps acquired from you. Further, it is
very evident to me that many pernicious consequences to
society flow from the commonly-received principle of the
Necessity of all human actions; that it is the source of a
great part of the immorality of the so-called higher classes;
and that if any one, accepting this principle, yet preserve
himself pure from such corruption, it is not on account of
the innocence, much less the utility, of the principle itself.
Your uncorrupted moral feelings'guided you more truly than
did my arguments; and you must admit that, in the latter
respect, error is pardonable. A multitude of others, who do
not err, have to thank, not their greater acuteness, but their
inconsequential reasoning. I am also firmly convinced that
there is no land of enjoyment here below, but a land of labour
and toil, and that every joy of life should be only a refresh-
ment and an incentive to greater exertion; that the ordering
of our fortune is not demanded of us, but only the cultivation
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? KANTIAN PHILOSOPHY.
29
of ourselves. Hence I do not trouble myself about outward
things,--endeavour not to seem, but to be; and it is to these
convictions that I am indebted for the deep tranquillity of
soul which I enjoy. My external circumstances suit well
with these dispositions. I am master of no one, and no one's
servant. I have no farther prospects: the present constitu-
tion of the church, and indeed the men who compose it, do
not please me. So long as I can maintain my present inde-
pendence, I shall do so at all hazards.
"You ask whether I contribute to the journals? No, to
none of them. It was my intention, at first, to write for the
'Bibliothek der Schonen Wissenschaften. ' But all is anarchy
there. Weisse is called the editor, but the bookseller is the
editor; and I will have nothing to do with a bookseller in
matters of this kind . I sent my essay upon Klopstock's
Messias to B. for the 'Deutsche Museum. ' He replied, that he
feared the poet, who had for some time honoured him with his
friendship, would take it ill if he should publish an essay
which might put his Messias in danger, &c. &c. I was satisfied
with his answer, for I had already repented of the sin. If
ever I become an author, it shall be on my own account.
Moreover, authorship as a trade is not for me. It is incred-
ible how much labour it costs me to accomplish something
with which after all I am but half satisfied. The more'I
write, the more difficult does it become. I see that I want
the living fire. "
On the same subject he writes to his school and college
friend Weisshuhn:--
"I have lived in a new world since I have read the Cri-
tique of Practical Reason. Principles which I believed were
irrefragable, are refuted; things which I thought could never
be proved,--as for example, the idea of absolute Freedom,
of Duty,--are proved; and I am so much the happier. It is
indescribable what respect for humanity, what power this sys-
tem gives us! But why should I say this to you, who have
known it longer than I have done? What a blessing to an
age in which morality was torn up by the roots, and the
name of Duty obliterated from every vocabulary! "
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? 30
MEMOIR OF FICHTE.
And with still greater warmth he speaks of his new studies
to Johanna Rahn:--
"My scheming spirit has now found rest, and I thank
Providence that, shortly before all my hopes were frustrated.
I was placed in a position which enabled me to bear the
disappointment with cheerfulness. A circumstance, which
seemed the result of mere chance, led me to give myself up
entirely to the study of the Kantian philosophy,--a philosophy
that restrains the imagination which was always too powerful
with me, gives reason the sway, and raises the soul to an
indescribable elevation above all earthly concerns. I have
accepted a nobler morality, and instead of occupying myself
with outward things, I employ myself more with my own
being. This has given me a peace such as I have never be-
fore experienced: amid uncertain worldly prospects I have
passed my happiest days. I shall devote some years of my
life to this philosophy; and all that I write, at least for
several years to come, shall be upon it. It is difficult beyond
all conception, and stands much in need of simplification. .
. . . The principles are indeed hard speculations which
have no direct bearing on human life, but their consequences
are most important for an age whose morality is corrupted
at the fountain-head; and to set these consequences before
the world in a clear light, would, I believe, be doing it a
good service. Say to thy dear father, whom I love as my
own, that we erred in our inquiries into the Necessity of
human actions, for although we proceeded with accuracy, we
set out from a false principle. I am now thoroughly con-
vinced that the human will is free, and that to be happy is
not the purpose of our being,--but to deserve happiness. I
have to ask pardon of thee too, for having often led thee a-
stray by such assertions. Achelis was right,--without know-
ing it indeed; and why? Henceforth believe in thine own
feelings; thou mayst not be able to confute opposing rea-
soners, yet they shall be confuted, and are so already, though
they do not understand the confutation. "
Inspired with this enthusiastic admiration for the Critical
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? KANTIAN PHILOSOPHY.
31
Philosophy, he resolved to become the exponent of its prin- Iciples, and to rescue it from the obscurity which an uncouth
terminology had thrown around it. This attempt had indeed
been made already, and was still making, by a host of com-
mentators, but the majority of these were either deficient in
capacity, or, actuated by sordid motives, had eagerly seized
the opportunity of gain which the prevalent excitement af-
forded, and crowded the literary market with crude and su-
perficial productions. Fichte accordingly commenced an
expository abridgment of Kant's Critique of the faculty of
judgment . It was to be divided into two parts,--the one
devoted to the power of aesthetical, the other to that of teleo-
logical judgment. The first part was completed and sent to
his friend Weisshuhn for correction, but the progress of the
of the work was interrupted by events which caused him to
leave Leipzic: it was never finished, and no part of it was
published.
Interesting, and remarkable too, in this connexion, is the
following passage from a letter written about this time to a
literary friend:--
"If I am not deceived by the disposition of youth, which
is more ready to hope than to fear, the golden age of our
literature is at hand; it will be enduring, and may perhaps
surpass the most brilliant period in that of any other nation.
The seed which Lessing sowed in his letters, and in his 'Dra-
maturgic,' now begins to bear fruit. His principles seem
every day to be more extensively received, and made the
foundation of our literary judgments; and Goethe's 'Iphi-
genie' is the strongest proof of the possibility of their real-
ization. And it seems to me that he who in his twentieth
year wrote the 'Robbers,' will, sooner or later, tread in the
same path, and in his fortieth become our 'Sophocles. "
And so it was! --He who in his twentieth year wrote the
"Robbers," did literally in his fortieth produce his "Wallen-
stein," followed in brilliant succession by "Mary Stuart,"--
"The Maid of Orleans,"--and, last and brightest of the train,
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? 32
MEMOIR OF FICHTE.
by "William Tell,"--a parting gift to the world from the
"Sophocles" of Germany.
And now the time drew near which was at once to termi-
nate his struggles with fortune, and realize the dearest wish
of his heart. He had received many pressing invitations
from Rahn to return to Zurich, but he had hitherto declined
to do so until he should be enabled to earn for himself a
name and position in the world. "It would be disgraceful,"
said he, "were I to re-appear in Zurich, without having ac-
complished anything since I left it. What should I call my-
self? Suffer me at least to vindicate my claim to the name
of a Scholar. " No prospect, however, appearing of a perma-
nent settlement in Germany, it had been arranged that he
should return to Zurich in 1791, to be united to her whom
he most loved and honoured upon earth. The noble-minded
woman who was now to bind herself to him for ever, had
resolved that henceforth he should pursue his literary under-
takings free from the cares of life. Bat Fichte looked for-
ward to no period of inglorious repose; his ardent spirit had
already formed a thousand plans of useful and honourable
activity. "Not happiness, but labour," was his principle,--
a principle which ruled all his actions, in prosperity as well
as in adversity. His letters to Johanna Rahn, in anticipa-
tion of this joyful event, breathe the same dignified tender-
ness which characterized their earlier correspondence :--
"And so, dearest, I solemnly devote myself to thee,--con-
secrate myself to be thine. I thank thee that thou hast
thought me not unworthy to be thy companion on the jour-
ney of life. I have undertaken much: one day,--God grant
it be a distant one! --to take the place of thy noble father;
to become the recompense of thy early wisdom, of thy child-
like love, of thy steadfast virtue. The thought of the great
duties which I take upon me, makes me feel how little I am.
But the sense of the greatness of these duties shall exalt me,
and thy love, thy too favourable opinion of me, will lend to
my imperfection all that I want. There is no land of hap-
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? LETTERS TO JOHANNA RAHN.
33
piness here below,--I know it now,--but a land of toil, where j , ]every joy but strengthens us for greater labour. Hand in
hand we shall traverse it, and encourage and strengthen each
other, until our spirits--0 may it be together! --shall rise to
the eternal fountain of all peace. I stand now in fancy at
the most important point of my earthly existence, which
divides it into two different, very different portions,--and marvel at the unseen hand which has led me through the first dangerous part, through the land of perplexity and doubt! How long had I despaired of such a companion as
thou, in whom manly dignity and female tenderness are
united!
What if I had contented myself with some decorat-
ed puppet of thy sex? That Being who rules all things was
kinder to me than, in the feeling of my unworthiness, I had
dared to wish or hope;--I was led to thee. That Being will
do yet more for me. We shall one day, 0 dearest, stand
again at the partition-wall which shall divide our whole life
into two parts,--into an earthly and a spiritual;--and then
shall we look back upon the latter part of the earthly which
we shall have traversed together, as we do now upon its first
part; and surely we shall then, too, marvel at the same wis-
dom which now calls forth our wonder, but with loftier feel-
ings and with clearer insight. I love to place myself in
that position
"The surest means of acquiring a conviction of a life after death is so to act in this life that we can venture to wish for another. He who feels that if there be a God he must look down graciously upon him, will not be disturbed by ar- Iguments against his being, and he needs none for it. He
who has sacrificed so much for virtue that he looks for recom-
pense in a future life, needs no proof of the reality of such a
life;--he does not believe in it,--he feels it. And so, thou
dear companion for this short life and for eternity, we shall
strengthen each other in this conviction, not by arguments
but by deeds. "
Lkipzic, 1st March 1791. "At the end of this month I shall be free, and have
determined to come to thee. I see nothing that can prevent
F
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? 34
MEMOin OF FICHTE.
mc. I indeed still await the sanction of my parents; but
I have been for a long time so well assured of their love,--
almost, if I may venture to say it, of their deference to my
opinion,--that I need not anticipate any obstacle on their
part.
>>? ? ***
And now, dearest, I turn to thee, passing over all things
unconnected with thee, which therefore do not interest me.
Is it true, or is it but a sweet dream, that I am so near to
the one best joy of my life,--the possession of the noblest
of souls, chosen and destined for me by the Creator from
among all other souls ? --that my happiness, my peace, shall be the object of your wishes, your cares, your prayers?
Could my feelings but flow to thee, warm as at this moment
they are streaming through my heart, and threatening to
burst it asunder!
"Accept me then, dearest maiden, with all my faults.
How glad am I to think that I give myself to one who can
take me with these faults; who has wisdom and strength
enough to love me with them all,--to help me to destroy
them, so that I may one day appear with her, purified from
all blemish, before Him who created us for each other! --
Never have I been more sincerely penetrated by this feeling
of my weakness, than since I received thy last letter, which
reminds me of the poverty of all that I have said to thee;
which reminds me of the vacillating state of mind in which
I have written to thee. 0 what a man I have been ! --People
have sometimes attributed to me firmness of character, and
I have been vain enough to accept their flattery as truth.
To what accident am I indebted for this opinion,--I who
have always allowed myself to be guided by circumstances,--
whose soul has constantly taken the colours of surround-
jing events? With great pretensions, which I could never
have maintained, I left Zurich. My hopes were all wrecked.
Out of despair, more than from taste, I threw myself into
the Kantian philosophy, and found peace, for which in truth
'T have to thank my good health and the free flight of my
fancy, and even deceived myself so far as to believe that the
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? LETTERS TO JOUANNA RA1IN.
35
6ubliuie thoughts which I imprinted upon my memory were
natives of my soul. Circumstances led me to another em-
ployment less satisfactory to the mind; and the change in
my mode of living,--the winter, which never agrees with
me,--an indisposition, and the troubles of a short journey,
--these things could disturb the deeply-rooted peace of the
philosopher, and bring me into a frightful humour! Shall
I always be thus tossed to and fro like a wave! Take thou
me, then, thou brave soul, and strengthen this indecision.
"Yet while I lament my inconstancy, how happy am I
that I can pour out these complaints to a heart which knows
me too well to misunderstand me! One of my feelings I
can acquit of all fickleness: I can say it boldly, that I have
never been untrue to thee, even in thought; and it is a
touching proof of thy noble character, that amid all thy
tender cares for me, thou hast never been anxious about
this.
"The day of my departure is not exactly fixed, and I
cannot determine it until I am about to set out. But it
will be one of the first days of April. I shall write to thee
of it, and I shall also write to thee on my journey. "
And now all his brightest dreams were about to be ful-
filled, his cup was brimming with anticipated delight, the
draught of joy was almost at his lips, when it was rudely
dashed from his grasp. The day of his departure was al-
ready fixed, when the bankruptcy of a mercantile house to
which Rahn had entrusted his property, threw the affairs of
the latter into disorder, and even threatened to reduce him
to indigence in his old age. Happily a part of his property
was ultimately saved; but, in the meantime at least, all plans
which were founded on his former prosperity were at an end.
His misfortunes brought upon him a lingering sickness, by
which he was reduced to the brink of the grave. His life
was preserved by the tender and unremitting cares of his
daughter. In those dark years, when scarcely a ray of hope
broke the gloom of present calamity, her conduct displayed
that high-minded devotion which bears inevitable suffering
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? 3u
MEMOIR OF FICHTE.
without a murmur, and almost raises the passive above the
active virtues of our nature.
As for Fichte, he had now become inured to disappoint-
ment. His courage soon returned to him, and he encoun-
tered with unfaltering trust the new disappointment with
which fortune had visited him;--but he was filled with
chagrin at having no power either to alleviate, or to share,
the distress of one dearer to him than life itself. The
world with its difficulties and doubts was once more before
him, and once more his indomitable spirit rose superior to
them all. He obtained an appointment as tutor in the
house of a Polish nobleman at Warsaw, and having an-
nounced his departure to Johanna Rahn in a letter in
which he bids her be of good courage, and assures her ear-
nestly of his own faithfulness, he once more assumed his
pilgrim staff and turned his back upon Leipzic.
His diary written during this pedestrian journey to Po-
land evinces a clear and acute faculty of observation, and
sketches very distinctly the peculiarities of the Saxon and
Silesian character. One passage only, and that relative to a
different subject, is here quoted :--
"9th May. --Arrived at Bischofswerda in good time; drank
tea at the inn, and sent my letter to Rammenau. Soon ap-
peared my brother Gotthelf, the kind soul, whom I looked
for the previous day at Pillnitz; and immediately after him,
Gottlob. My father had not been at home, but he came
soon after--the good, honest, kind father! His look, his
tone, his reasoning,--how much good they always do me.
Take away all my learning, 0 God! and make me such a
good, true, faithful man ! --how much should I gain by the
exchange! "
On the 7th of June he arrived at Warsaw, and imme-
diately waited upon his employer the Count Von P .
The Count was a good, easy man, perfectly submissive to
the guidance of his wife, a vain, haughty, and whimsical
woman. Fichte's pronunciation of the French language was
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? VISIT TO KONIGSBERG.
37
found to be unsatisfatory, and his German bluntness of de-
meanour still more so. He soon discovered that this was
no place for him, where the teacher was regarded as the
hanger-on of the Countess, and no respect was paid to the
dignity of his profession. He resigned his office without
having entered upon its duties; and having with some diffi-
culty obtained from the Countess, by way of compensation,
a sum sufficient for his maintenance for the succeeding two
months, he resolved to visit Konigsberg, instead of returning
directly to his native country, in order that he might have
an opportunity of cultivating a personal acquaintance with
Kant, his great master in philosophy. Having preached in
the Evangelical Church at Warsaw before his departure, he
left that city on the 25th of June for Konigsberg.
Immediately on his arrival he visited Kant, but his first
impressions of the Critical Philosopher do not seem to have
been very favourable. His impetuous enthusiasm was chilled
by a cold, formal reception, and he retired deeply disappoint-
ed. Unwilling, however, to abandon the purpose which had
led him to Konigsberg, he sought some means of obtaining
a more free and earnest interview, but for some time with-
out success. At last he determined to write a " Kritik aller
Offenbarung" (Critique of all Revelation), which should
serve as an introduction. He began his labours on the 13th
July, and wrought with unremitting assiduity at his task.
It is perhaps one of the most touching and instructive passages of literary history, to find a young man, at a dis-
tance from his own country, without a friend, without even
the means of personal subsistence, and sustained only by
an ardent and indomitable love of truth, devoting himself
with intense application to the production of a systematic
work on one of the deepest subjects of philosophic thought
that he might thereby attain the friendship and confidence
of one whom he regarded as the greatest of living men.
The finished work,--a work which on its publication raised
him at once to the level of the most profound thinkers of
his age,--was sent to Kant on the 18th of August. He
went on the 23d to hear the opinion of the philosopher upon
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? 38
MEMOIR OF FIC1ITE.
it, and was kindly received. He heard a very favourable
judgment passed upon his book, but did not attain his prin-
cipal object--the establishment of a scientific confidence.
For the solution of his philosophical doubts he was referred
to the Critique of Pure Reason, or to some of the philo-
sopher's friends.
On revising his "Critique of all Revelation," he found
that it did not thoroughly express his profoundest thoughts
on the subject, and he therefore began to remodel and re-
write it. But here again he was overtaken by want. Count-
ing over his meagre store of money, he found that he had
only sufficient for another fortnight. Alone and in a
strange country, he knew not what to resolve upon. After
having in vain endeavoured to get some employment
through the friends to whom he had been introduced by
Kant, he determined, though with great reluctance, to reveal
to Kant himself the situation in which he was placed, and
request his assistance to enable him to return to his own
land. His letter to Kant on this subject is so strikingly
characteristic of its writer, and describes so truly his po-
sition at the time, that it is here given at length:--
2To Kant.
"You will pardon me, sir, if on the present occasion I
address you in writing rather than in speech.
"You have already favoured me with kind recommen-
dations which I had not ventured to ask from you,--a gene-
rosity which infinitely increases my gratitude, and gives me
courage to disclose myself entirely to you, which otherwise I
could not have ventured to do without your direct permission,
--a necessity which he who would not willingly reveal him-
self to every one, feels doubly towards a truly good man.
"In the first place, allow me to assure you, sir, that my
resolution to proceed from Warsaw to Konigsberg, instead
of returning to Saxony, was indeed so far an interested re-
solution, that it gave me an opportunity of expressing my
feelings towards the man to whom I owe all my convictions,
principles, character, and even the very effort to possess them,
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? PECUNIARY DIFFICULTIES.
39
--of profiting, so far as possible in a short time, by your
society, and, if allowed, of recommending myself to your
favourable notice in my after-life;--but that I never could
have anticipated my present need of your kindness, partly
because I considered Konigsberg to be fertile in resources,--
much more so for example than Leipzic,--and partly be-
cause I believed that, in the worst case, I should be able to
find employment in Livonia, through a friend who occupies
a creditable situation at Riga. I consider this assurance is
due,--partly to myself, that the feelings which flow purely
from my heart may not incur the suspicion of mean selfish-
ness ;--partly to you, because the free, open gratitude of one
whom you have instructed and improved, cannot be indif-
ferent to you.
"I have followed the profession of a private tutor for
five years, and during this time have felt so keenly its disa-
greeable nature,--to be compelled to look upon imperfections
which must ultimately entail the worst consequences, and
yet be hindered in the endeavour to establish good habits
in their stead,--that I had given it up altogether for a year
and a half, and, as I thought, for ever. I was induced again
to undertake this occupation in Warsaw, without due con-
sideration, by the ill-founded hope that I should find this
attempt more fortunate, and perhaps imperceptibly by a
view to pecuniary advantage,--a resolution the vanity of which has given rise to my present embarrassments. I now,
on the contrary, feel every day more strongly the necessity
of going over again, before the years of youth have altogether
passed away, all those things which the too-early praise of
well-meaning but unwise teachers,--an academic course al-
most completed before my entrance on the proper age of
youth,--and, since that time, my constant dependence on
circumstances,-- have caused me to neglect; and, resigning
all the ambitious views which have impeded my progress, to
train myself to all of which I am capable, and leave the rest
to Providence. This object I cannot attain anywhere more
surely than in my fatherland. I have parents, who cannot
indeed relieve my necessities, but with whom I can live at
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? 4-0
MEMOIR OF FICHTE.
less expense than elsewhere. I can there occupy myself
with literary pursuits--my true means of culture, to which
I must devote myself, and for which I have too much respect
to print anything of the truth of which I am not thorough-
ly assured. By a residence in my native province, too, I
could most easily obtain, as a village pastor, the perfect
literary quiet which I desire until my faculties are matured.
My best course thus seems to be to return home;--but I am
deprived of the means: I have only two ducats, and even
these are not my own, for I have yet to pay for my lodgings.
There appears, then, to be no rescue for me from this sit-
uation, unless I can find some one who, although unknown
to me, yet, in reliance upon my honour, will advance me the
necessary sum for the expenses of my journey, until the
time when I can calculate with certainty on being able to
make repayment. I know no one to whom I could offer
this security without fear of being laughed at to my face,
except you, excellent man.
"It is my maxim never to ask anything from another,
without having first of all examined whether I myself, were
the circumstances reversed, would do the same thing for
some one else. In the present case I have found that, sup-
posing I had it in my power, I would do this for any person
of whom I believed that he was animated by the principles
by which I know that I myself am now governed.
"I am so convinced of a certain sacrifice of honour in
thus placing it in pledge, that the very necessity of giv-
ing you this assurance seems to deprive me of a part of
it myself; and the deep shame which thus falls upon me
is the reason why I cannot make an application of this kind
verbally, for I must have no witnesses of that shame. My
honour seems to be really doubtful until the engagement be
fulfilled, because it is always possible for the other party to
suppose that I may never fulfil it. Thus I know, that if
you, sir, should consent to my request, I would think of you
with heartfelt respect and gratitude indeed, but yet with a
kind of shame; and that only after I had redeemed my
word would it be possible for me to call to mind with perfect
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? LETTER TO KANT.
41
satisfaction an acquaintance with which I hope to be hon-
oured during life. I know that these feelings arise from
temperament, not from principle, and are perhaps reprehen-
sible; but I cannot eradicate them until principle has ac-
quired sufficient strength to take their place, and so render
them superfluous. Thus far, however, I can rely upon my
principles, that, were I capable of forfeiting my word
pledged to you, I should despise myself for ever afterwards,
and could never again venture to cast a glance into my own
soul;--principles which constantly reminded me of you, and
of my own dishonour, must needs be cast aside altogether,
in order to free me from the most painful self-reproach.
"If I were well assured of the existence of such a mode
of thinking as this in a man, I would do that for him with
confidence, which I now ask from you. How and by what
means, I could assure myself, were I in your place, of the
existence of such principles, is likewise clear to me.
"If it be permitted me to compare very great things
with very small, I argue from your writings, most honoured
sir, a character in their author above the ordinary mass of
men, and, before I knew anything at all of your mode of
acting in common life, I would have ventured to describe it
as I now know it to be. For myself, I have laid open be-
fore you only a small part of my nature, at a time however
when I had no idea of making such a use as this of your
acquaintance, and my character is not sufficiently formed to
express itself fully;--but to compensate for this, you are
without comparison a better judge of men than I am, and
perhaps may have perceived, even from the little you have
seen of me, whether or not a love of truth and honour be-
longs to my character.
"Lastly,--and I add this with shame,--if I should be
found capable of forfeiting my pledge, my worldly reputation
is in your hands. It is my intention to become an author
in my own name, and when I leave Konigsberg, I wish to
request from you introductions to some literary men of your
acquaintance. To these, whose good opinion I would then
owe to you, it would be your duty to communicate my dis-
G
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? 42
MEMOIR OF FICHTE.
grace; as it would generally be a duty, I think, to warn the
world against a person of such incorrigible character as he
must needs be who could approach a man whose atmosphere
is untainted by falsehood, and, by assuming the outward
mien of honesty, deceive his acuteness, and so laugh to scorn
all virtue and honour.
"These were the considerations, sir, which induced me to
write this letter. I am very indifferent about that which
does not lie within my power, more indeed through temper-
ament and personal experience, than on principle. It is not
the first time that I have been in difficulties out of which I
could see no way; but it would be the first time that I re-
mained in them, if I did so now. Curiosity as to what is to
come of it, is generally all that I feel in such emergencies.
I merely adopt the means which appear the best to my
mind, and then calmly await the consequence. And I can
do this the more easily in the present case, that I place it
in the hands of a good and wise man. But in another
point of view I send off this letter with unwonted anxiety.
Whatever may be your determination, I shall lose some-
thing of comfort and satisfaction in my relation towards
you. If it be in the affirmative, I can indeed again acquire
what I have lost;--if in the negative, never.
**>>* >>
"For the tone which predominates in this letter, I can-
not, sir, ask your pardon. It is one of the distinctions of
sages, that he who speaks to them, speaks as a man to men.
As soon as I can venture to hope that I do not disturb you,
I shall wait upon you, to learn your resolution; and I am,
with heartfelt reverence and admiration," &c.
It is difficult to conceive of any circumstances short of
absolute inability, which could induce a man of refined
sentiments, and especially a scholar and a philosopher, to
refuse the request contained in this singular letter. We
are not informed of the cause of Kant's refusal, and can
therefore only hope that it arose from no motive less
honourable than that which animated his noble-minded
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? RESIDENCE AT LEIPZIC.
25
"Farewell, and remain the protecting spirit of my solitude. "
Thus amid the desolation of his outward prospects the
current of his affections seems to have flowed with a fuller
and more powerful tide. Like a strong man proud of his
own strength, he bore the burden of privation and neglect;
but in the secret chamber of his heart there was a fountain
of untold bliss which sweetened even the bitterest trials:
there he found a refuge from unworthy thoughts, a strong
support in the conflict with misery and want. As the Alpine
plant strikes its roots most firmly in barren and rocky places,
so did his love cling more closely round his soul, when every
other joy had died and withered there.
"Thou dear angel-soul," he writes," do thou help me, do
thou keep me from falling! And so thou dost. What sorrow
can grieve, what distress can discourage me, so long as I
possess the firm assurance that I have the sympathy of the
best and noblest of women,--that she looks upon her destiny
as inseparably bound up in mine,--that our hearts are one?
Providence has given me thy heart, and I want nothing more.
Mine is thine for ever. "
Of a project for engaging him in the ministry he thus writes:
--" I know my opinions. I am neither of the Lutheran nor
Reformed Church, but of the Christian; and were I com-
pelled to choose, I should (since no purely Christian commu-
nity now exists) attach myself to that community in which
there is most freedom of thought and charity of life; and that
is not the Lutheran, I think I have given
up these hopes in my fatherland entirely. There is indeed
a degree of enlightenment and rational religious knowledge
existing among the younger clergy of the present day, which
is not to be found to the same extent in any other country
of Europe. But this is crushed by a worse than Spanish
inquisition, under which they must cringe and dissemble,
partly because they are deficient in ability, partly because in
consequence of the number of clergy in our land their services
can be spared, while they cannot sacrifice their employment.
Hence arises a slavish, crouching, hypocritical spirit. A re-
E
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MEMOIR OF FICHTE.
volution is indeed impending: but when? and how? In short,
I will be no preacher in Saxony. "
The only record that has been preserved of the opinions
he entertained at this time on the subject of religion is a
remarkable fragment entitled "Aphorisms on Religion and
Deism. " The object of this essay was to set at rest the
much-vexed questions between Philosophy and Christianity,
by strictly denning the respective provinces of each; by
distinguishing between the objective reality which reason
demands of Philosophy, and the incarnate form of truth
which Religion offers to the feelings and sympathies of men.
In the adaptation of Christianity to the wants of the sinner,
in its appeal to the heart rather than to the understand-
ing, he finds the explanation of its nature and purposes:
--" Those who are whole need not the physician, but those
who are sick. " "I am come not to call the righteous but
sinners to repentance. " This fragment, by its distinct re-
cognition of the radical difference between feeling and know-
ledge, and the consequent vanity of any attempt to decide
between the different aspects which the great questions of
human destiny assume before the cognitive and emotional
; j parts of our nature, may be looked upon as the stepping-stone
; ;to that important revolution in Fichte's mental world, to
which the attention of the reader must now be directed.
The Critical or Kantian Philosophy was at this time the
great topic of discussion in the higher circles of Germany.
Virulently assailed by the defenders of the existing systems,
with Herder at their head, it was as eagerly supported by a
crowd of followers who looked upon Kant with an almost fa-
natical veneration. Fichte's attention was turned to it quite
accidentally. Some increased success in teaching during the
winter of 1790, rendered his outward circumstances more
comfortable than before, and left his mind more at liberty
? to engage in serious study. He plunged with enthusiasm
1 into the new philosophy.
The system of religious necessarianism before alluded to,
which frequently shows itself in his letters, was by no means
in harmony with the natural bent of his character. His
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? KANTIAN PHILOSOPHY.
27
energy of will and restless spirit of enterprise assorted ill
with a theory in which he was compelled to regard himself
as a passive instrument in the hands of a higher power. This
inconsistency must have often suggested itself to him before
he met with its remedy ; he must have frequently felt, that
the theory which seemed to satisfy his understanding stood
in opposition to his feelings. He could not be contented with
any superficial or partial reconcilement of this opposition.
But he was now introduced to a system in which his diffi-
culties disappeared; in which, by a rigid examination of the
cognitive faculty, the boundaries of human knowledge were
accurately defined, and within those boundaries its legiti-
macy successfully vindicated against scepticism on the one
hand and blind credulity on the other; in which the facts of
man's moral nature furnished an indestructible foundation for
a system of ethics where duty was neither resolved into self-
interest nor degraded into the slavery of superstition, but re-
cognised by Free-will as the absolute law of its being, in the strength of which it was to front the Necessity of nature,
break down every obstruction that barred its way, and rise
at last, unaided, to the sublime consciousness of an independ-
ent, and therefore eternal, existence. Such a theory was
well calculated to rouse Fichte's enthusiasm and engage all
his powers. The light which he had been unconsciously
seeking now burst upon his sight, every doubt vanished be-
fore it, and the purpose of his being lay clear and distinct
before him. The world, and man's life in it, acquired a new
significance, every faculty a clearer vision, every power a fresh
energy. But he must speak for himself:--
Co acfjllis at Bremen.
"The last four or five months which I have passed in Leipzic
have been the happiest period of my life; and what is most
satisfactory about it is that I have to thank no man for the
smallest ingredient in its pleasures. You know that before
leaving Zurich I became somewhat sickly: either through
imagination, or because the cookery did not agree with me.
Since my departure from Zurich I have been health itself,
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? '28
MEMOIR OF FICHTE.
and I know how to prize this blessing. The circumstances
of my stay in Zurich, and still more of my travels, had strain-
ed my fancy to an unnatural height. When I came to Leip-
zic my brain swarmed with great plans. All were wrecked;
and of so many soap-bubbles there now remains not even
the light froth which composed them. This disturbed my
peace of mind a little, and it was half in despair that I
joined a party to which I ought long ere now to have be-
longed. Since I could not alter my outward circumstances,
I resolved upon internal change. I threw myself into philo-
sophy, and, as you know, into the Kantian. Here I found
the remedy for all my evils, and joy enough to boot. The
influence of this philosophy, and particularly the moral part
of it (which however is unintelligible without previous study
of the Critique of Pure Reason), upon the whole spiritual
life, and particularly the revolution which it has caused in
my own mode of thought, is indescribable. To you, espe-
cially, I owe the acknowledgment, that I now heartily believe
in the Freedom of Man, and am well convinced that it is
only on this supposition that Duty, Virtue, or Morality of
any kind, is so much as possible;--a truth which indeed I
saw before, and perhaps acquired from you. Further, it is
very evident to me that many pernicious consequences to
society flow from the commonly-received principle of the
Necessity of all human actions; that it is the source of a
great part of the immorality of the so-called higher classes;
and that if any one, accepting this principle, yet preserve
himself pure from such corruption, it is not on account of
the innocence, much less the utility, of the principle itself.
Your uncorrupted moral feelings'guided you more truly than
did my arguments; and you must admit that, in the latter
respect, error is pardonable. A multitude of others, who do
not err, have to thank, not their greater acuteness, but their
inconsequential reasoning. I am also firmly convinced that
there is no land of enjoyment here below, but a land of labour
and toil, and that every joy of life should be only a refresh-
ment and an incentive to greater exertion; that the ordering
of our fortune is not demanded of us, but only the cultivation
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? KANTIAN PHILOSOPHY.
29
of ourselves. Hence I do not trouble myself about outward
things,--endeavour not to seem, but to be; and it is to these
convictions that I am indebted for the deep tranquillity of
soul which I enjoy. My external circumstances suit well
with these dispositions. I am master of no one, and no one's
servant. I have no farther prospects: the present constitu-
tion of the church, and indeed the men who compose it, do
not please me. So long as I can maintain my present inde-
pendence, I shall do so at all hazards.
"You ask whether I contribute to the journals? No, to
none of them. It was my intention, at first, to write for the
'Bibliothek der Schonen Wissenschaften. ' But all is anarchy
there. Weisse is called the editor, but the bookseller is the
editor; and I will have nothing to do with a bookseller in
matters of this kind . I sent my essay upon Klopstock's
Messias to B. for the 'Deutsche Museum. ' He replied, that he
feared the poet, who had for some time honoured him with his
friendship, would take it ill if he should publish an essay
which might put his Messias in danger, &c. &c. I was satisfied
with his answer, for I had already repented of the sin. If
ever I become an author, it shall be on my own account.
Moreover, authorship as a trade is not for me. It is incred-
ible how much labour it costs me to accomplish something
with which after all I am but half satisfied. The more'I
write, the more difficult does it become. I see that I want
the living fire. "
On the same subject he writes to his school and college
friend Weisshuhn:--
"I have lived in a new world since I have read the Cri-
tique of Practical Reason. Principles which I believed were
irrefragable, are refuted; things which I thought could never
be proved,--as for example, the idea of absolute Freedom,
of Duty,--are proved; and I am so much the happier. It is
indescribable what respect for humanity, what power this sys-
tem gives us! But why should I say this to you, who have
known it longer than I have done? What a blessing to an
age in which morality was torn up by the roots, and the
name of Duty obliterated from every vocabulary! "
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? 30
MEMOIR OF FICHTE.
And with still greater warmth he speaks of his new studies
to Johanna Rahn:--
"My scheming spirit has now found rest, and I thank
Providence that, shortly before all my hopes were frustrated.
I was placed in a position which enabled me to bear the
disappointment with cheerfulness. A circumstance, which
seemed the result of mere chance, led me to give myself up
entirely to the study of the Kantian philosophy,--a philosophy
that restrains the imagination which was always too powerful
with me, gives reason the sway, and raises the soul to an
indescribable elevation above all earthly concerns. I have
accepted a nobler morality, and instead of occupying myself
with outward things, I employ myself more with my own
being. This has given me a peace such as I have never be-
fore experienced: amid uncertain worldly prospects I have
passed my happiest days. I shall devote some years of my
life to this philosophy; and all that I write, at least for
several years to come, shall be upon it. It is difficult beyond
all conception, and stands much in need of simplification. .
. . . The principles are indeed hard speculations which
have no direct bearing on human life, but their consequences
are most important for an age whose morality is corrupted
at the fountain-head; and to set these consequences before
the world in a clear light, would, I believe, be doing it a
good service. Say to thy dear father, whom I love as my
own, that we erred in our inquiries into the Necessity of
human actions, for although we proceeded with accuracy, we
set out from a false principle. I am now thoroughly con-
vinced that the human will is free, and that to be happy is
not the purpose of our being,--but to deserve happiness. I
have to ask pardon of thee too, for having often led thee a-
stray by such assertions. Achelis was right,--without know-
ing it indeed; and why? Henceforth believe in thine own
feelings; thou mayst not be able to confute opposing rea-
soners, yet they shall be confuted, and are so already, though
they do not understand the confutation. "
Inspired with this enthusiastic admiration for the Critical
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? KANTIAN PHILOSOPHY.
31
Philosophy, he resolved to become the exponent of its prin- Iciples, and to rescue it from the obscurity which an uncouth
terminology had thrown around it. This attempt had indeed
been made already, and was still making, by a host of com-
mentators, but the majority of these were either deficient in
capacity, or, actuated by sordid motives, had eagerly seized
the opportunity of gain which the prevalent excitement af-
forded, and crowded the literary market with crude and su-
perficial productions. Fichte accordingly commenced an
expository abridgment of Kant's Critique of the faculty of
judgment . It was to be divided into two parts,--the one
devoted to the power of aesthetical, the other to that of teleo-
logical judgment. The first part was completed and sent to
his friend Weisshuhn for correction, but the progress of the
of the work was interrupted by events which caused him to
leave Leipzic: it was never finished, and no part of it was
published.
Interesting, and remarkable too, in this connexion, is the
following passage from a letter written about this time to a
literary friend:--
"If I am not deceived by the disposition of youth, which
is more ready to hope than to fear, the golden age of our
literature is at hand; it will be enduring, and may perhaps
surpass the most brilliant period in that of any other nation.
The seed which Lessing sowed in his letters, and in his 'Dra-
maturgic,' now begins to bear fruit. His principles seem
every day to be more extensively received, and made the
foundation of our literary judgments; and Goethe's 'Iphi-
genie' is the strongest proof of the possibility of their real-
ization. And it seems to me that he who in his twentieth
year wrote the 'Robbers,' will, sooner or later, tread in the
same path, and in his fortieth become our 'Sophocles. "
And so it was! --He who in his twentieth year wrote the
"Robbers," did literally in his fortieth produce his "Wallen-
stein," followed in brilliant succession by "Mary Stuart,"--
"The Maid of Orleans,"--and, last and brightest of the train,
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? 32
MEMOIR OF FICHTE.
by "William Tell,"--a parting gift to the world from the
"Sophocles" of Germany.
And now the time drew near which was at once to termi-
nate his struggles with fortune, and realize the dearest wish
of his heart. He had received many pressing invitations
from Rahn to return to Zurich, but he had hitherto declined
to do so until he should be enabled to earn for himself a
name and position in the world. "It would be disgraceful,"
said he, "were I to re-appear in Zurich, without having ac-
complished anything since I left it. What should I call my-
self? Suffer me at least to vindicate my claim to the name
of a Scholar. " No prospect, however, appearing of a perma-
nent settlement in Germany, it had been arranged that he
should return to Zurich in 1791, to be united to her whom
he most loved and honoured upon earth. The noble-minded
woman who was now to bind herself to him for ever, had
resolved that henceforth he should pursue his literary under-
takings free from the cares of life. Bat Fichte looked for-
ward to no period of inglorious repose; his ardent spirit had
already formed a thousand plans of useful and honourable
activity. "Not happiness, but labour," was his principle,--
a principle which ruled all his actions, in prosperity as well
as in adversity. His letters to Johanna Rahn, in anticipa-
tion of this joyful event, breathe the same dignified tender-
ness which characterized their earlier correspondence :--
"And so, dearest, I solemnly devote myself to thee,--con-
secrate myself to be thine. I thank thee that thou hast
thought me not unworthy to be thy companion on the jour-
ney of life. I have undertaken much: one day,--God grant
it be a distant one! --to take the place of thy noble father;
to become the recompense of thy early wisdom, of thy child-
like love, of thy steadfast virtue. The thought of the great
duties which I take upon me, makes me feel how little I am.
But the sense of the greatness of these duties shall exalt me,
and thy love, thy too favourable opinion of me, will lend to
my imperfection all that I want. There is no land of hap-
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? LETTERS TO JOHANNA RAHN.
33
piness here below,--I know it now,--but a land of toil, where j , ]every joy but strengthens us for greater labour. Hand in
hand we shall traverse it, and encourage and strengthen each
other, until our spirits--0 may it be together! --shall rise to
the eternal fountain of all peace. I stand now in fancy at
the most important point of my earthly existence, which
divides it into two different, very different portions,--and marvel at the unseen hand which has led me through the first dangerous part, through the land of perplexity and doubt! How long had I despaired of such a companion as
thou, in whom manly dignity and female tenderness are
united!
What if I had contented myself with some decorat-
ed puppet of thy sex? That Being who rules all things was
kinder to me than, in the feeling of my unworthiness, I had
dared to wish or hope;--I was led to thee. That Being will
do yet more for me. We shall one day, 0 dearest, stand
again at the partition-wall which shall divide our whole life
into two parts,--into an earthly and a spiritual;--and then
shall we look back upon the latter part of the earthly which
we shall have traversed together, as we do now upon its first
part; and surely we shall then, too, marvel at the same wis-
dom which now calls forth our wonder, but with loftier feel-
ings and with clearer insight. I love to place myself in
that position
"The surest means of acquiring a conviction of a life after death is so to act in this life that we can venture to wish for another. He who feels that if there be a God he must look down graciously upon him, will not be disturbed by ar- Iguments against his being, and he needs none for it. He
who has sacrificed so much for virtue that he looks for recom-
pense in a future life, needs no proof of the reality of such a
life;--he does not believe in it,--he feels it. And so, thou
dear companion for this short life and for eternity, we shall
strengthen each other in this conviction, not by arguments
but by deeds. "
Lkipzic, 1st March 1791. "At the end of this month I shall be free, and have
determined to come to thee. I see nothing that can prevent
F
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MEMOin OF FICHTE.
mc. I indeed still await the sanction of my parents; but
I have been for a long time so well assured of their love,--
almost, if I may venture to say it, of their deference to my
opinion,--that I need not anticipate any obstacle on their
part.
>>? ? ***
And now, dearest, I turn to thee, passing over all things
unconnected with thee, which therefore do not interest me.
Is it true, or is it but a sweet dream, that I am so near to
the one best joy of my life,--the possession of the noblest
of souls, chosen and destined for me by the Creator from
among all other souls ? --that my happiness, my peace, shall be the object of your wishes, your cares, your prayers?
Could my feelings but flow to thee, warm as at this moment
they are streaming through my heart, and threatening to
burst it asunder!
"Accept me then, dearest maiden, with all my faults.
How glad am I to think that I give myself to one who can
take me with these faults; who has wisdom and strength
enough to love me with them all,--to help me to destroy
them, so that I may one day appear with her, purified from
all blemish, before Him who created us for each other! --
Never have I been more sincerely penetrated by this feeling
of my weakness, than since I received thy last letter, which
reminds me of the poverty of all that I have said to thee;
which reminds me of the vacillating state of mind in which
I have written to thee. 0 what a man I have been ! --People
have sometimes attributed to me firmness of character, and
I have been vain enough to accept their flattery as truth.
To what accident am I indebted for this opinion,--I who
have always allowed myself to be guided by circumstances,--
whose soul has constantly taken the colours of surround-
jing events? With great pretensions, which I could never
have maintained, I left Zurich. My hopes were all wrecked.
Out of despair, more than from taste, I threw myself into
the Kantian philosophy, and found peace, for which in truth
'T have to thank my good health and the free flight of my
fancy, and even deceived myself so far as to believe that the
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? LETTERS TO JOUANNA RA1IN.
35
6ubliuie thoughts which I imprinted upon my memory were
natives of my soul. Circumstances led me to another em-
ployment less satisfactory to the mind; and the change in
my mode of living,--the winter, which never agrees with
me,--an indisposition, and the troubles of a short journey,
--these things could disturb the deeply-rooted peace of the
philosopher, and bring me into a frightful humour! Shall
I always be thus tossed to and fro like a wave! Take thou
me, then, thou brave soul, and strengthen this indecision.
"Yet while I lament my inconstancy, how happy am I
that I can pour out these complaints to a heart which knows
me too well to misunderstand me! One of my feelings I
can acquit of all fickleness: I can say it boldly, that I have
never been untrue to thee, even in thought; and it is a
touching proof of thy noble character, that amid all thy
tender cares for me, thou hast never been anxious about
this.
"The day of my departure is not exactly fixed, and I
cannot determine it until I am about to set out. But it
will be one of the first days of April. I shall write to thee
of it, and I shall also write to thee on my journey. "
And now all his brightest dreams were about to be ful-
filled, his cup was brimming with anticipated delight, the
draught of joy was almost at his lips, when it was rudely
dashed from his grasp. The day of his departure was al-
ready fixed, when the bankruptcy of a mercantile house to
which Rahn had entrusted his property, threw the affairs of
the latter into disorder, and even threatened to reduce him
to indigence in his old age. Happily a part of his property
was ultimately saved; but, in the meantime at least, all plans
which were founded on his former prosperity were at an end.
His misfortunes brought upon him a lingering sickness, by
which he was reduced to the brink of the grave. His life
was preserved by the tender and unremitting cares of his
daughter. In those dark years, when scarcely a ray of hope
broke the gloom of present calamity, her conduct displayed
that high-minded devotion which bears inevitable suffering
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MEMOIR OF FICHTE.
without a murmur, and almost raises the passive above the
active virtues of our nature.
As for Fichte, he had now become inured to disappoint-
ment. His courage soon returned to him, and he encoun-
tered with unfaltering trust the new disappointment with
which fortune had visited him;--but he was filled with
chagrin at having no power either to alleviate, or to share,
the distress of one dearer to him than life itself. The
world with its difficulties and doubts was once more before
him, and once more his indomitable spirit rose superior to
them all. He obtained an appointment as tutor in the
house of a Polish nobleman at Warsaw, and having an-
nounced his departure to Johanna Rahn in a letter in
which he bids her be of good courage, and assures her ear-
nestly of his own faithfulness, he once more assumed his
pilgrim staff and turned his back upon Leipzic.
His diary written during this pedestrian journey to Po-
land evinces a clear and acute faculty of observation, and
sketches very distinctly the peculiarities of the Saxon and
Silesian character. One passage only, and that relative to a
different subject, is here quoted :--
"9th May. --Arrived at Bischofswerda in good time; drank
tea at the inn, and sent my letter to Rammenau. Soon ap-
peared my brother Gotthelf, the kind soul, whom I looked
for the previous day at Pillnitz; and immediately after him,
Gottlob. My father had not been at home, but he came
soon after--the good, honest, kind father! His look, his
tone, his reasoning,--how much good they always do me.
Take away all my learning, 0 God! and make me such a
good, true, faithful man ! --how much should I gain by the
exchange! "
On the 7th of June he arrived at Warsaw, and imme-
diately waited upon his employer the Count Von P .
The Count was a good, easy man, perfectly submissive to
the guidance of his wife, a vain, haughty, and whimsical
woman. Fichte's pronunciation of the French language was
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? VISIT TO KONIGSBERG.
37
found to be unsatisfatory, and his German bluntness of de-
meanour still more so. He soon discovered that this was
no place for him, where the teacher was regarded as the
hanger-on of the Countess, and no respect was paid to the
dignity of his profession. He resigned his office without
having entered upon its duties; and having with some diffi-
culty obtained from the Countess, by way of compensation,
a sum sufficient for his maintenance for the succeeding two
months, he resolved to visit Konigsberg, instead of returning
directly to his native country, in order that he might have
an opportunity of cultivating a personal acquaintance with
Kant, his great master in philosophy. Having preached in
the Evangelical Church at Warsaw before his departure, he
left that city on the 25th of June for Konigsberg.
Immediately on his arrival he visited Kant, but his first
impressions of the Critical Philosopher do not seem to have
been very favourable. His impetuous enthusiasm was chilled
by a cold, formal reception, and he retired deeply disappoint-
ed. Unwilling, however, to abandon the purpose which had
led him to Konigsberg, he sought some means of obtaining
a more free and earnest interview, but for some time with-
out success. At last he determined to write a " Kritik aller
Offenbarung" (Critique of all Revelation), which should
serve as an introduction. He began his labours on the 13th
July, and wrought with unremitting assiduity at his task.
It is perhaps one of the most touching and instructive passages of literary history, to find a young man, at a dis-
tance from his own country, without a friend, without even
the means of personal subsistence, and sustained only by
an ardent and indomitable love of truth, devoting himself
with intense application to the production of a systematic
work on one of the deepest subjects of philosophic thought
that he might thereby attain the friendship and confidence
of one whom he regarded as the greatest of living men.
The finished work,--a work which on its publication raised
him at once to the level of the most profound thinkers of
his age,--was sent to Kant on the 18th of August. He
went on the 23d to hear the opinion of the philosopher upon
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MEMOIR OF FIC1ITE.
it, and was kindly received. He heard a very favourable
judgment passed upon his book, but did not attain his prin-
cipal object--the establishment of a scientific confidence.
For the solution of his philosophical doubts he was referred
to the Critique of Pure Reason, or to some of the philo-
sopher's friends.
On revising his "Critique of all Revelation," he found
that it did not thoroughly express his profoundest thoughts
on the subject, and he therefore began to remodel and re-
write it. But here again he was overtaken by want. Count-
ing over his meagre store of money, he found that he had
only sufficient for another fortnight. Alone and in a
strange country, he knew not what to resolve upon. After
having in vain endeavoured to get some employment
through the friends to whom he had been introduced by
Kant, he determined, though with great reluctance, to reveal
to Kant himself the situation in which he was placed, and
request his assistance to enable him to return to his own
land. His letter to Kant on this subject is so strikingly
characteristic of its writer, and describes so truly his po-
sition at the time, that it is here given at length:--
2To Kant.
"You will pardon me, sir, if on the present occasion I
address you in writing rather than in speech.
"You have already favoured me with kind recommen-
dations which I had not ventured to ask from you,--a gene-
rosity which infinitely increases my gratitude, and gives me
courage to disclose myself entirely to you, which otherwise I
could not have ventured to do without your direct permission,
--a necessity which he who would not willingly reveal him-
self to every one, feels doubly towards a truly good man.
"In the first place, allow me to assure you, sir, that my
resolution to proceed from Warsaw to Konigsberg, instead
of returning to Saxony, was indeed so far an interested re-
solution, that it gave me an opportunity of expressing my
feelings towards the man to whom I owe all my convictions,
principles, character, and even the very effort to possess them,
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? PECUNIARY DIFFICULTIES.
39
--of profiting, so far as possible in a short time, by your
society, and, if allowed, of recommending myself to your
favourable notice in my after-life;--but that I never could
have anticipated my present need of your kindness, partly
because I considered Konigsberg to be fertile in resources,--
much more so for example than Leipzic,--and partly be-
cause I believed that, in the worst case, I should be able to
find employment in Livonia, through a friend who occupies
a creditable situation at Riga. I consider this assurance is
due,--partly to myself, that the feelings which flow purely
from my heart may not incur the suspicion of mean selfish-
ness ;--partly to you, because the free, open gratitude of one
whom you have instructed and improved, cannot be indif-
ferent to you.
"I have followed the profession of a private tutor for
five years, and during this time have felt so keenly its disa-
greeable nature,--to be compelled to look upon imperfections
which must ultimately entail the worst consequences, and
yet be hindered in the endeavour to establish good habits
in their stead,--that I had given it up altogether for a year
and a half, and, as I thought, for ever. I was induced again
to undertake this occupation in Warsaw, without due con-
sideration, by the ill-founded hope that I should find this
attempt more fortunate, and perhaps imperceptibly by a
view to pecuniary advantage,--a resolution the vanity of which has given rise to my present embarrassments. I now,
on the contrary, feel every day more strongly the necessity
of going over again, before the years of youth have altogether
passed away, all those things which the too-early praise of
well-meaning but unwise teachers,--an academic course al-
most completed before my entrance on the proper age of
youth,--and, since that time, my constant dependence on
circumstances,-- have caused me to neglect; and, resigning
all the ambitious views which have impeded my progress, to
train myself to all of which I am capable, and leave the rest
to Providence. This object I cannot attain anywhere more
surely than in my fatherland. I have parents, who cannot
indeed relieve my necessities, but with whom I can live at
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MEMOIR OF FICHTE.
less expense than elsewhere. I can there occupy myself
with literary pursuits--my true means of culture, to which
I must devote myself, and for which I have too much respect
to print anything of the truth of which I am not thorough-
ly assured. By a residence in my native province, too, I
could most easily obtain, as a village pastor, the perfect
literary quiet which I desire until my faculties are matured.
My best course thus seems to be to return home;--but I am
deprived of the means: I have only two ducats, and even
these are not my own, for I have yet to pay for my lodgings.
There appears, then, to be no rescue for me from this sit-
uation, unless I can find some one who, although unknown
to me, yet, in reliance upon my honour, will advance me the
necessary sum for the expenses of my journey, until the
time when I can calculate with certainty on being able to
make repayment. I know no one to whom I could offer
this security without fear of being laughed at to my face,
except you, excellent man.
"It is my maxim never to ask anything from another,
without having first of all examined whether I myself, were
the circumstances reversed, would do the same thing for
some one else. In the present case I have found that, sup-
posing I had it in my power, I would do this for any person
of whom I believed that he was animated by the principles
by which I know that I myself am now governed.
"I am so convinced of a certain sacrifice of honour in
thus placing it in pledge, that the very necessity of giv-
ing you this assurance seems to deprive me of a part of
it myself; and the deep shame which thus falls upon me
is the reason why I cannot make an application of this kind
verbally, for I must have no witnesses of that shame. My
honour seems to be really doubtful until the engagement be
fulfilled, because it is always possible for the other party to
suppose that I may never fulfil it. Thus I know, that if
you, sir, should consent to my request, I would think of you
with heartfelt respect and gratitude indeed, but yet with a
kind of shame; and that only after I had redeemed my
word would it be possible for me to call to mind with perfect
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? LETTER TO KANT.
41
satisfaction an acquaintance with which I hope to be hon-
oured during life. I know that these feelings arise from
temperament, not from principle, and are perhaps reprehen-
sible; but I cannot eradicate them until principle has ac-
quired sufficient strength to take their place, and so render
them superfluous. Thus far, however, I can rely upon my
principles, that, were I capable of forfeiting my word
pledged to you, I should despise myself for ever afterwards,
and could never again venture to cast a glance into my own
soul;--principles which constantly reminded me of you, and
of my own dishonour, must needs be cast aside altogether,
in order to free me from the most painful self-reproach.
"If I were well assured of the existence of such a mode
of thinking as this in a man, I would do that for him with
confidence, which I now ask from you. How and by what
means, I could assure myself, were I in your place, of the
existence of such principles, is likewise clear to me.
"If it be permitted me to compare very great things
with very small, I argue from your writings, most honoured
sir, a character in their author above the ordinary mass of
men, and, before I knew anything at all of your mode of
acting in common life, I would have ventured to describe it
as I now know it to be. For myself, I have laid open be-
fore you only a small part of my nature, at a time however
when I had no idea of making such a use as this of your
acquaintance, and my character is not sufficiently formed to
express itself fully;--but to compensate for this, you are
without comparison a better judge of men than I am, and
perhaps may have perceived, even from the little you have
seen of me, whether or not a love of truth and honour be-
longs to my character.
"Lastly,--and I add this with shame,--if I should be
found capable of forfeiting my pledge, my worldly reputation
is in your hands. It is my intention to become an author
in my own name, and when I leave Konigsberg, I wish to
request from you introductions to some literary men of your
acquaintance. To these, whose good opinion I would then
owe to you, it would be your duty to communicate my dis-
G
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? 42
MEMOIR OF FICHTE.
grace; as it would generally be a duty, I think, to warn the
world against a person of such incorrigible character as he
must needs be who could approach a man whose atmosphere
is untainted by falsehood, and, by assuming the outward
mien of honesty, deceive his acuteness, and so laugh to scorn
all virtue and honour.
"These were the considerations, sir, which induced me to
write this letter. I am very indifferent about that which
does not lie within my power, more indeed through temper-
ament and personal experience, than on principle. It is not
the first time that I have been in difficulties out of which I
could see no way; but it would be the first time that I re-
mained in them, if I did so now. Curiosity as to what is to
come of it, is generally all that I feel in such emergencies.
I merely adopt the means which appear the best to my
mind, and then calmly await the consequence. And I can
do this the more easily in the present case, that I place it
in the hands of a good and wise man. But in another
point of view I send off this letter with unwonted anxiety.
Whatever may be your determination, I shall lose some-
thing of comfort and satisfaction in my relation towards
you. If it be in the affirmative, I can indeed again acquire
what I have lost;--if in the negative, never.
**>>* >>
"For the tone which predominates in this letter, I can-
not, sir, ask your pardon. It is one of the distinctions of
sages, that he who speaks to them, speaks as a man to men.
As soon as I can venture to hope that I do not disturb you,
I shall wait upon you, to learn your resolution; and I am,
with heartfelt reverence and admiration," &c.
It is difficult to conceive of any circumstances short of
absolute inability, which could induce a man of refined
sentiments, and especially a scholar and a philosopher, to
refuse the request contained in this singular letter. We
are not informed of the cause of Kant's refusal, and can
therefore only hope that it arose from no motive less
honourable than that which animated his noble-minded
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