No More Learning

Nothing more was added till 1857,
when Enid and Nimuë was issued in an edition of some six
copies. This issue was followed, in 1859, by The True and the
False, Four Idylls of the King, containing Enid, Nimuë (Vivien),
Elaine and Guinevere. In the same year, the four idylls were
issued as Idylls of the King. In 1869 were added The Coming
of Arthur, The Holy Grail, Pelleas and Ettarre and The
Passing of Arthur. The Last Tournament (1871), Gareth and
Lynette (1872), Balin and Balan (1885) came later, and, in the
final arrangement, Geraint and Enid was divided into two
parts.
In the later poems, the epic, Homeric flavour of the first Morte
is abandoned for a more purely idyllic tone, a chiselled, polished,
jewelled exquisiteness of Alexandrian art.
Of blank verse,
Tennyson was an exacting critic and a master in a manner as
definitely his own as Thomson's, but with a greater claim to be
compared with the finest of English non-dramatic blank verse,
that is Milton's. And when the theme is reflective, oratorical or
dramatic—at least in monologue, Tennyson's blank verse is
melodious and sonorous, variously paused and felicitously drawn
out into effective paragraphs. A continuous study reveals a
greater monotony of effect than in Milton's ever varied harmonies,
1 'We once more call upon him to do the duty which England has long expected
of him, and to give us a great poem on a great subject,' The Edinburgh Review,
1855.
34-2


## p. 36 (#52) ##############################################

36
[ch.
The Tennysons
6
and there is never the grand undertone of passion, of the storm
that has raised the ground swell. It is in narrative that the faults
of Tennyson's blank verse become apparent-its too flagrant
artificiality. The pauses and cadences are too carefully chosen,
the diction too precious, the movement too mincing, the whole
'too picked, too spruce, too affected':
So coming to the fountain-side beheld
Balin and Balan sitting statuelike,
Brethren, to right and left the spring, that down,
From underneath a plume of lady-fern
Sang, and the sand danced at the bottom of it.
One could multiply such instances-taken quite at random-from
the Idylls, especially from the descriptions of tournament or
combat. In his parody of The Brook, Calverley has caught to
perfection the mincing gait and affected phrasing of this
Tennysonian fine-writing :
Thus on he prattled like a babbling brook,
Then I, “The sun hath slipt behind the hill,
And my Aunt Vivian dines at half-past six. ”
So in all love we parted; I to the Hall,
They to the village. It was noised next noon
That chickens had been miss'd at Syllabub Farm.
The over-exquisite elaboration of form is in keeping with
Tennyson's whole treatment of the old legends, rich in a colour
and atmosphere of their own. With the spirit of the Arthurian
stories, in which elements of a Celtic, primitive world are blended
in a complex, now hardly to be disentangled, fashion with medieval
chivalry and catholic, sacramental symbolism, the Victorian poet
was out of sympathy. Neither the aimless fighting in which they
abound, nor the cult of love as a passion so inspiring and ennobling
that it glorified even sin, nor the mystical adoration of the Host
and the ascetic quest of a spotless purity in the love and service
of God, appealed deeply to Tennyson, who wished to give to the
fighting a philanthropic purpose, to combine love with purity in
marriage and to find the mystic revelation of God in the world
in which we move and serve.
It is not easy to pour new wine into old bottles, to charge old
stories with a new spirit. If Milton's classical treatment of Biblical
themes is a wonderful tour de force—and it is not a complete
success—it is because the spirit of the poet and the poem is, after
all, rather Hebraic than Hellenic. There is as much of the Hebrew
prophets in his work as of the Greek poets. It is still harder to
give a new soul to old legends if one is not quite sure what that


## p. 37 (#53) ##############################################

11]
Idylls of the King
37
soul is to be. The allegory which was to connect the whole, 'the
conflict continually maintained between the spirit and the flesh,'
is, at once, too obvious and too vague, too vague as an interpre-
tation of the story as a whole, too obvious when it appears as an
occasional intrusion of a double meaning—in Gareth and Lynette
or The Holy Grail. It was, indeed, a misfortune that Tennyson
was determined to tie the tin kettle of a didactic intention to
the tail of all poems of this period. The general moral signi-
ficance of the old story was clear enough—do after the good
and leave the evil and it shall bring you to good fame and
renommee '—and needed no philosophic pointer.
-
The sole
justification for rehandling the legends was the possibility of
giving them a new and heightened poetic beauty and dramatic
significance.
In the latter, the poet has certainly not wholly failed, and it is
this dramatic significance, rather than the vague allegory, which
connects the stories and gives to the series a power over and above
the charm of the separate tales. As in In Memoriam, so in Idylls
of the King, the connecting link between the parts is a gradually
induced change of mood. Each Idyll has its dominant mood
reflected in the story, the characters and the scenery in which
these are set, from the bright youth and glad spring-tide of
Gareth and Lynette to the disillusionment and flying yellow
leaves of The Last Tournament, the mists and winter-cold of
the parting with Guinevere and that last, dim, weird battle of the
west. ' The dramatic background to this change of mood is the
story of Lancelot and Guinevere, and the final test of Tennyson's
success or failure in his most ambitious work is his handling of
this story; the most interesting group of characters are the four
that contemplate each other with mournful and troubled eyes
as in some novel of modern life, Arthur, Lancelot, Guinevere
and Elaine. In part, Tennyson has succeeded, almost greatly ; in
part, he has inevitably failed. Elaine is perfect, a wonderful
humanising of the earlier, half mystical Lady of Shalott. Lancelot,
too, is surely a great study of the flower of knighthood caught in
the trammels of an overpowering, ruining passion, a modern
picture drawn on the lines of the old; and Guinevere, too,
slightly, yet distinctly, drawn
6
in her splendid beauty--wilful, impetuous, self-indulgent-yet full of courtesy
and grace and, when she pleases, of self-control also; not without a sense in
her of the greatness of the work which she is marring; not without a bitter
consciousness of her secret humiliation and the place she has lost; but yet


## p. 38 (#54) ##############################################

38
[ch.
The Tennysons
too proud, too passionate, too resolute to yield even to her own com-
punctions 1
The failure is Arthur, and it could hardly be otherwise. A
shadowy figure in the old legends, Tennyson has made him not
more but less real, a 'conception of man as he might be,' Gladstone
declared, and, in consequence, of man as he ought not to be in such
a dramatic setting. Like the Lady in Comus, Arthur has become
a symbol, not a human being. As the former, when she speaks,
is not a young English girl, but the personification of chastity, so
Arthur is, as in Spenser's poem, the embodiment of complete
virtue conceived in a Victorian fashion, with a little too much
in him of the endless clergyman,' which Tennyson said was the
Englishman's idea of God. And the last speech he delivers over
the fallen Guinevere is, in consequence, at once magnificent and
intolerable. The most popular of his works when they appeared,
Idylls of the King, is, today, probably the chief stumbling-block
to a young student of Tennyson. Its Parnassian beauties, its
vaguely religious and somewhat timid morality reflect too vividly
the spirit of their own day. Yet, even English poetry would need
to be richer than it is before we could afford to forget or ignore
such a wealth of splendid colour and music as these poems
present.
The same excess of sentiment, which, in a great poem, should
have given place to thought and passion, and the same over-
elaborate art, are apparent in the rustic idyll which gives its name
to the volume published in 1864, Enoch Arden, etc. , a tragedy of
village life founded on a story given to Tennyson by the sculptor
Woolner, recalling, in many of its details, Crabbe's The Parting
Hour. Fundamentally, there is more of Crabbe than of
Wordsworth in Tennyson's tales of English country-life, for,
though Tennyson is more sentimental than Crabbe and his treat-
ment far more decorative, he does not idealise in the mystical
manner of Wordsworth. But, in style and verse, there could not
well be a greater difference than that between the vivid pictures,
the tropical colouring, the sophisticate simplicity of Enoch Arden
and the limited, conventional phraseology, the monotonous verse
in which Crabbe tells his story with so much more of sheer
dramatic truth. But it was in the direction of sheer dramatic
truth, mastering and, to some extent, simplifying the style, that
Tennyson's genius was advancing most fruitfully, and the earnest
of this is two poems which accompany Enoch Arden, the dialect
1 From a review of Idylls of the King in The Edinburgh Review, April 1870.


## p. 39 (#55) ##############################################

11]
The Dramas and Later Poems
39
ballads in six-foot anapaests, The Grandmother and The Northern
Farmer-old Style, the first of which owes its poignancy to the
sorrow with which Tennyson gazed on his own first child born
dead, while the latter is the earliest altogether felicitous expression
of the vein of dramatic humour which ran through his naturally
sombre temperament. Tennyson could not trifle, but he had a
gift of caustic satire to which he might have given freer play with
advantage to his permanent, if not his immediate, popularity. The
two farmer poems and The Village Wife are worth several such
poems as Dora and Enoch Arden.
He bestowed infinite trouble on his dramas,' his son says,
and they bear every mark of a careful study of the sources, thought-
ful delineation of character, finished expression and versification.
What they want is dramatic life and force. The historical plays
are the product of his patriotism and his dislike of catholicism;
but the political interest is not, as in Shakespeare's plays, quickly
superseded by the dramatic. The characters do not become alive
and take the conduct of the play into their own hands, as Falstaff
and the humorous characters in Shakespeare's English plays tend
to do. In Queen Mary, no single character arrests and dominates
our interest, and the hero of Harold, as of many modern plays,
is of the Hamlet type of character, without quite being a Hamlet,
more interested in the conflict of his own impulses and inhibitions
than the driving force of a play full of action and incident.
The most single in interest and the most impressive is Becket.
Thoughtful and accomplished as they are, none of Tennyson's
dramas is the product of the imagination which begat the
greatest and most characteristic of his poems.
It is in the poems beginning with the above mentioned
dialect poems and continued in Lucretius (1868), The Revenge:
A Ballad of the Fleet (1878), the startling Ballads and Other
Poems of 1880 and the subsequent similar studies, published, some
of them, separately and then collected in the successive volumes
-Tiresias, and Other Poems (1885), Locksley Hall Sixty Years
After (1886), Demeter and Other Poems (1889), The Death of
Enone, Akbar's Dream, and Other Poems (1892)—that the later
Tennyson appears in poems revealing the same careful structure
and metrical cunning as the romantic studies that filled the
two volumes of 1842. But the romantic colour and magic are
gone; gone, too, is the suggestion of an optimistic philosophy which
has tempted some critics to apply the strange epithet complacent'
to the troubled, sensitive soul of Tennyson. What has taken the


## p. 40 (#56) ##############################################

40
[CH.
The Tennysons
6
place of these is a more poignant dramatic note, a more troubled
outlook upon life and the world around him, a severer but, in its
severity, a no less felicitous style, rarely a less dramatic adjustment
of rhythm to feeling.
Tennyson's sensitive imagination was ever responsive to the
moral atmosphere around him. It was the high seriousness of
Hallam and his Cambridge friends, their sympathy with moral
and political progress, which had encouraged him to endeavour,
even too strenuously, to charge his work with didactic intention,
which had made him strive, often against his deepest instincts and
prejudices, to sympathise with the claims of advancing democracy
and which had instilled into his mind the one article of his vague and
more emotional than dogmatic Christianity, the belief in the ‘far
future,' the ultimate triumph of love. And now it seemed as though
these high thoughts and hopes were illusions, and the morbid
vein in which he had already written The Two Voices becomes
dominant, strengthened by his consciousness of the times being
‘out of joint. ' Coleridgean Christianity had given place to modern
science and the religion of Lucretius. Romance was yielding
ground to a realism as sombre as Crabbe's, but more pathological
and irreverent. Democracy had not brought all the blessings
that were promised, and it seemed to Tennyson to be relaxing
the national spirit, the patriotism and heroism which had made
England great. The feelings with which all these changes affected
Tennyson are vividly reflected in all his later poems. The patriotic
poems breathe a more fervent, a fiercer patriotism. The Revenge,
The Defence of Lucknow, The Charge of the Heavy Brigade are
instinct with a patriotism which allows of scant sympathy with
Indian rebels, ‘Russian hordes,' or 'the Inquisition dogs and the
devildoms of Spain. The ballads of peasant humours, as The
Spinster's Sweet-Arts and The Village Wife; or, The Entail, and
of peasant sorrows and tragedies, like The Grandmother and
Rizpah are as realistic, sombre and humorous as some of the con-
temporary novels of country life-poems at the opposite pole
from The Gardener's Daughter and The Miller's Daughter. In
stories of modern life, as already in the earlier Aylmer's Field,
there is the note of hysterical feeling which betrays the jarring
of the poet's nerves as he contemplated certain aspects of modern
life in Locksley Hall Sixty Years After, Despair, In the Chil-
drens' Hospital. In the meditative poems in blank verse, classical
idylls from Lucretius to Tiresias, idylls from history as Sir John
Oldcastle, Columbus, St Telemachus, or more lyrical meditations
6


## p. 41 (#57) ##############################################

II]
Experiments in Metre
41
like Vastness, his mind circles ever round one theme in various
aspects, the pathos of man's destiny wandering between faiths
which are rooted in fear and a widening knowledge that dispels
the superstitious fears but leaves him no hope, the tragic grandeur
of man's sensitive soul terribly environed, the cost and pain
with which he has struggled forwards to
The worship which is Love, (to) see no more
The Stone, the Wheel, the dimly-glimmering lawns
Of that Elysium, all the hateful fires
Of torment, and the shadowy warrior glide
Along the silent field of Asphodel,
and the haunting fear that, after all, the purer faith may be a
dream, melting in the cold light of physical science :
What is it all, if we all of us end but in being our own corpse-coffins at
last,
Swallow'd in Vastness, lost in Silence, drown'd in the deeps of a meaningless
Past?
Tennyson was not able to expel, though he could subdue, the
ghosts which haunted him. He never thought his way through
any of the problems, political, moral or metaphysical, which the
age presented, and, to the reader of today, it is not the thought
of these poems which matters, but the reaction of this thought
on their dramatic and poetic quality, the piercing note which it
gave to poems that have lost the wonderful fragrance and colour
-the rich bouquet if one might change the figure—of the 1842
poems, but in whose autumnal tints and severer outlines there is
a charm more deeply felt than in the overwrought perfection, the
deliberate intention of the middle period poems.
In one respect, these poems show little, if any, abatement of
force, that is in the dramatic adjustment of metre to mood. The
blank verse of the later pieces is simpler and less mannered than
in Idylls of the King, while retaining the variety and dignity of
movement which Tennyson's blank verse always has when used
for meditative, and not narrative, poetry. Tithonus has all, and
more than all, the magic of the earlier Enone in the rendering of
a passionate mood in a setting of exquisite natural description,
and Lucretius all, and more than all, the dramatic and psycho-
logical subtlety and force of such an earlier study of mental
disturbance as St Simeon Stylites ; and, to the last, in Tiresias
and Demeter and St Telemachus, the stately movement, the vowelled
melody, hardly flags.


## p. 42 (#58) ##############################################

42
[CH.
The Tennysons
But the metre in which Tennyson experimented most re-
peatedly in the last poems is the anapaestic, generally in a six-foot
line. All the dialect pieces are in this metre and the verse is
admirably adapted to the drawling speech of the English rustic.
In The Revenge, where the anapaest interchanges freely with
shorter, more massive, rhythms, the poet has achieved one of
his masterpieces in dramatic, picturesque, glowing narrative,
the finest poem of English heroic patriotism since Drayton's
Agincourt, perhaps the greatest war-poem in the language; and,
metrically, The Charge of the Heavy Brigade is not less felicitous
though the story is not so romantic and picturesque. In The
Voyage of Maeldune, Tennyson opened at the end of his life
another storehouse of Celtic legend than the Arthurian, and the
metre, again, is perfectly adapted to the monotony of marvel and
magic which is the note of Irish story. It is, however, more
doubtful whether the six-foot anapaest was so well suited to the
tales of modern life, Despair, The Flight, The Wreck, etc. , of
which Tennyson wrote, perhaps, more than enough in his last
years. Certainly, the blank verse poem The Sisters is a happier
effort. The ballad movement is not well adaptable to such themes,
and the verse, quite in keeping with the style of rustic narrative,
seems, by its monotony, to heighten the tone of hysterical
sensibility, the 'spasmodic' character, of these not very pleasing
poems.
Blank verse and anapaests by no means exhaust the metres of
these last volumes, though some of these are professedly experi-
ments. In The Daisy, published in the Maud volume, Tennyson
was justly proud of having caught ‘a far-off echo of the Horatian
Alcaic'; and his trochaics are not less felicitous than his anapaests.
The last volumes contain, as well as the second Locksley Hall,
the lovely echo of Catullus's lament,
Row us out from Desenzano, to your Sirmione row!
and the clangour of the great lines To Virgil,
Landscape-lover, lord of language,
the worthiest tribute which has been paid to the Roman poet since
Dante. To the last, Tennyson was capable of springing such
surprises on those who were babbling of his decadence; to the
last, he was able to delight by the musical and picturesque inter-
pretation of mood and dream. The author of Tears, idle tears
could write at the age of eighty :


## p. 43 (#59) ##############################################

11]
The Englishman in Tennyson
43
But such a tide as moving seems asleep,
Too full for sound and foam,
When that which drew from out the boundless deep
Turns again home.
The very fullness of Tennyson's popularity, unlike anything
since Pope, provoked the inevitable reaction. To do justice to the
great body of varied and splendid poetry he lived to complete
without any such subsidence of original inspiration as is evident
in all the later work of Wordsworth, relieved though that is by fitful
recurrences of the old magic, time was needed, time which
separates unerringly the most accomplished writing and interest-
ing thought from poetry, the expression of an imaginative,
musical soul. It was on the thinker, the seer, that the greatest
admirers of the old poet, Frederick Myers and others, were
tempted to lay stress, the prophet of immortality in an age of
positivism. But Tennyson was no seer like Blake or Wordsworth,
no agile dialectician like Browning. He was a great sensitive soul,
full of British prejudices but also with a British conscience,
anxious to render a good account of the talent entrusted to him,
to make art the handmaid of duty and faith, but troubled by the
course of events and unable to find any solution save a faith in the
'far future,' in a process that runs through all things, the
one far-off divine event,
To which the whole creation moves.
Since Shakespeare, there has been no poet so English in his
prejudices and in his love of the soil and scenery of England,
her peasants and her great sailors and soldiers. To speak of him
as a representative Victorian is a mistake if it suggests that there
was in him anything of Macaulay's complacent pride in the
'progress' of the age, economic and scientific. He was interested
in, and his thought deeply coloured by, these; but, temperamentally,
he belonged to the aristocratic, martial England of the period
that closed in 1832, and the conflict of his temperament and his
conscientious effort to understand and sympathise with his own age
gave a complex timbre to many of his poems. At heart, he was
an aristocratic Englishman, distrustful of democracy, and dis-
dainful of foreigners and foreign politics, passionately patriotic
and troubled, above all, by a fear that democratic England was
less jealous of her honour than the old, more intent on material
welfare and peace at any price. At heart, he was a Christian in a
quite undogmatic English fashion, a Christian of the old English


## p. 44 (#60) ##############################################

44
[CH.
The Tennysons
rectory and village-church type, rich in the charities and the simpler
pieties, with no touch of Browning's nonconformist fervour, dis-
trustful of Romanising dogmas and ritual, at once interested in,
and profoundly troubled by, the drift of contemporary science
and positivism. The beauties of English rural scenery and
English gardens and villages are woven through and through
the richly coloured tapestry of his poetry. Of his one journey
to Italy he remembered only the discomfort of the rain and the
daisy which spoke to him of England. Even for the dead it is
better to lie in English soil :
we may stand
Where he in English earth is laid,
And from his ashes may be made
The violet of his native land.
And there are no such achievements by sea or land as those of
English sailors and soldiers.
It is not as a thinker or seer that Tennyson will live but as
one of the most gifted and, with Milton and Gray, one of the few
conscientious workmen among English poets. From Claribel to
Crossing the Bar, the claim of his poetry is always the same, the
wonderful felicity with which it renders in vivid picture, in varied
but always dramatically appropriate metre, in language of the most
carefully wrought euphony-no poet since Milton studied as
Tennyson did the finer effects of well adjusted vowels and con-
sonants—the single intense mood in which the poem has been
conceived. He was not a great dramatist, he was not a great
narrative poet. There is a more passionate, winged movement in
the songs of other poets than his, songs that sing themselves more
inevitably. His great achievement is in that class of meditative,
musical, decorative poetry to which belong Milton's L'Allegro
and Il Penseroso, Gray's Elegy, Keats's odes. This is the
type towards which all his poems tend even when they take
different forms and are lyrical or include an element of narrative.
And, if Tennyson has written nothing finer than Milton's or
Keats's poems just named, he has given new qualities to the kind,
and he has extended its range by his dramatic use of the idyll,
the picture of a mood. Compared with Tennyson, Wordsworth,
Shelley and Keats are poets of a single note, nature mystically
interpreted, the sensuous delight of beauty, the desire of the
moth for the star. ' The moods to which Tennyson has given poetic
expression are as varied as his metres, and include a rare feeling
for the beauty of English scenery, the mind of the peasant in many


## p. 45 (#61) ##############################################

] II
His Achievement
45
of its phases, humorous and tragic, the interpretation of classical
legend, the reproduction of the very soul of some Greek and Roman
poets, as Theocritus and Vergil, Lucretius and Catullus, the colour
and beauty, if not all the peculiar ethical and religious tone, of
medieval romance, complexities of mind and even pathological
subtleties of emotion, the brooding of a sensitive spirit over
the riddles of life and death and good and evil. Browning has
a wider range, is less insular, more curious about exotic types
and more subtle in tracing the dialectics of mood and situation.
But he does not enter more intensely into the purely emotional
aspect of the mood, and he does not steep the whole in such a
wealth of colour and melody.
Coming after the great romantics, Tennyson inherited their
achievement in the rediscovery of poetic themes, the purification and
enrichment of English poetic diction, the liberation and enrichment
of English verse, and he uses them all as a conscious, careful artist.
His poetry stands to theirs much as a garden to a natural landscape.
The free air of passionate inspiration does not blow through
it so potently; it lacks the sublimity of sea and moor and the open
heavens. But there are compensations. The beauty of nature is
enhanced by art, the massing of blooms, the varying of effects,
the background of velvet lawn and grassy bank and ordered hedge-
row; above all, by the enrichment of the soil which adds a deeper
crimson to the rose, and blends with simpler blooms the splendours
of the exotic. An imagination rich in colour, a delicate and highly
trained ear, a thought which if not profound was nourished on the
literature and philosophy of Greece and Rome—these were among
Tennyson's gifts to English poetry, and they go a long way to
counterbalance such limitations as are to be found in his thought
and feeling. The peerage conferred on him in 1884 was the
recognition of the greatness of his reputation and the intensely
national spirit of his work.
The name Tennyson may have overshadowed for a time,
in the long run it has given an adventitious interest to, the
work of the poet laureate's brothers, Frederick and Charles.
Frederick went from Louth grammar school to Eton, and from
Eton to Cambridge, where, after a year at St John's college,
he migrated to Trinity where he was joined by his brothers.
He distinguished himself by gaining the Browne medal with a
Greek ode on Egypt. The cadence of the closing lines lingered in
the ears of Sir Francis Doyle all his life: oλλυμένων γάρ, α χθών


## p. 46 (#62) ##############################################

46
[CH.
The Tennysons
6
>
è čaroleitai! But he did not make so strong an impression on
his contemporaries as the younger brothers. The greater part of
his subsequent life was spent in Italy, and the last thirty-five
years in Jersey. At Florence, he came under the influence of
the spiritualistic influences which attracted Mrs Browning and
gave the world Mr Sludge, ‘The Medium'; and in his later
life he became an ardent Freemason and Swedenborgian. He
was a great reader, a student of art and a passionate lover of
music. His first volume of poems Days and Hours was published
in 1854. Thereafter, he published nothing until 1890, when he
issued a long volume of blank verse idylls called The Isles of
Greece, followed, in 1891, by a volume of classical stories, Daphne
and other Poems, and, in 1895, under the title of Poems of the
Day and Year, a selection from the earlier printed poems with
some additions.
Charles Tennyson graduated at Cambridge in 1832 and was
ordained in 1835. On succeeding to a small estate by the will of
a grand-uncle he took the name of Turner. The greater part
of his life was spent as vicar at Grasby in Lincolnshire, where he
cultivated his delicate, meditative verse, writing sonnets on inci-
dents in his daily life, public events, theological topics and other
subjects. He died at Cheltenham in 1879.
Charles Tennyson's poems, with few exceptions, were sonnets,
in the Italian form, but with a fresh set of rimes in the second
quartet of the octave. Fifty were published in 1830 and were
added to, as occasion suggested, till Sonnets, Old and New,
published in 1880, numbered more than three hundred. Not
many of this number reveal the intensity of feeling and per-
fection of form which are essential to the sonnet. Coleridge was
attracted by the young Tennyson's sonnets, as, at an earlier
age, he had been by the not very dissimilar sonnets of Bowles
with their pensive sentiment and occasionally felicitous description.
But, when at his best, Tennyson-Turner is a finer artist than Bowles.
Some of the earlier, indeed, show an uncertain grasp of the form,
the last lines betraying an heroic effort to complete the fourteen
and finish. He wrote too many on occasional themes and
theological polemics. But the best of those inspired by aspects
of natural scenery and simple incidents have the charm of
felicitous workmanship and delicate feeling. The Lattice at
Sunrise, The Buoy-Bell, The Ocean and some others suggest
Wordsworth in a minor key, and Letty's Globe, like the grander
sonnet of Blanco White, is a poem in which art and chance
a


## p. 47 (#63) ##############################################

11]
Frederick Tennyson
47
seem to have combined to produce a poem surprisingly felicitous
alike in conceit and execution.
If Charles Tennyson is a pleasing lesser poet, Frederick strikes
one as a poet in whom the possibility of greater things was never
realised. His character and occasional lines in his work impressed
FitzGerald, who, after 1842, was never a whole-hearted admirer of
the poet laureate's work. “You are now the only man I expect
verse from,' he wrote to Frederick in 1850, “such gloomy, grand
stuff as you write. . . we want some bits of strong, genuine imagina-
tion’; and Browning spoke of him as possessing all the qualities of
his brother Alfred, but in solution. 'One always expected them to
crystallise—but they never did. '
There is certainly more of the large manner about him than
Charles. His imagery, especially his personifications, is more
imaginative; his verse has more of sweep and flow. But he
never took to heart, as Alfred did, the lesson of brevity: 'I felt
certain of one thing then, if I meant to make any mark at all it
must be by shortness, for the men before me had been so diffuse. '
Frederick's classical idylls and narratives are excessively diffuse.
They contain some of his best work, charming description, tender-
ness of feeling-passion they lack as, in some degree, does the
work of all the Tennysons. There is none that would not have
gained by concentration of treatment.
The other notable quality of Frederick Tennyson's poems,
longer and shorter, is a certain abstractness. His love of travel
and a life apart were the index to a certain aloofness and soli-
tariness of soul, not incompatible with a desire for sympathy and
self-expression. Some stanzas called River of Life close with a
confession of this aloofness :
.
River of Life, lo! I have furld my sail
Under the twilight of these ancient trees,
I listen to the water's sleepless wail,
I fill mine ears with sighs that never cease,
If armed hearts come stronger out of ill,
The dust of conflict fills their eyes and ears;
Mine unaccustom'd heart will tremble still
With the old mirth and with the early tears.
He was deeply interested in metaphysical problems. He retells
old myths with the purpose of making them messengers of
his own thought on immortality and the unseen world. But the
message is a little indistinct. Occasionally, as in Psyche, he loses
himself in a Swedenborgian quagmire. There was something of
a mystic in Frederick Tennyson; and his strange, unequal poems


## p. 48 (#64) ##############################################

48
[CH. II
The Tennysons
are the expression of a solitary soul with a certain distinction
of its own.
Nature and love and death and immortality are the
foci round which his thought, as that of his greater brother, moved,
and on each he has written occasional haunting lines :
Oh! thou must weep, and, in the rain
Of tears, raise up the prime
And beauty of thy heart again,
And toil, and fall with time;
And look on Fate, and bear to see
The shadow of Death familiarly.
Thy noblest act is but a sorrow,
To live-though ill befall;
Thy great reward-to die to-morrow,
If God and Nature call;
In faith to reach what ear and eye
Dream not, nor all thy phantasy!


## p. 49 (#65) ##############################################

CHAPTER III
ROBERT BROWNING
AND
ELIZABETH BARRETT BROWNING
The best explanation of a poet is to be sought in the best
poem he has written, or in that theme which, at his touch, breaks
out into the amplest music. There, his very self, the personality
which he verily is and which, in a greater or lesser degree, subtly
suffuses all that he does, finds fittest and fullest utterance; and the
utterance itself, whether in phrase or figure, being faithful to fact,
bears that stamp of inevitability which implies perfection.
There is little doubt as to the theme which called forth the
fullness of the powers of Elizabeth Barrett and Robert Browning.
It was love. It was love in the same cosmic sense as Wordsworth's
duty, which ‘kept the stars from wrong,' an omnipresent passion for
the best in all nature and in all mankind. To Elizabeth Browning,
there was no truth nor substance, save love. It was the essence
and wholeness of her being, and it expressed itself with unre-
strained prodigality in Sonnets from the Portuguese. Everything
in her life that went before--the beauty of her early home among
the Malverns, the whole practice of her literary industry, the long
lone years of illness and weakness, the heavy sorrow of the death-
stricken home-is taken up, sanctified and dedicated in these poems;
and everything that was to follow was but harvest-gleaning and
aftermath.
These sonnets, and, one is tempted to say, these sonnets
only, of all that Elizabeth Browning wrote, the world will in no
wise let go. They are equalled only by her life-in Milton's
sense, they are her life.
Robert Browning cannot be so easily summed and surveyed.
His skill was multifarious far beyond the wont even of great
poets. There was hardly an instrument in the orchestra which
he could not play, his touch was always unique and recognisable;
and, within the domain of human character, there was hardly a
1 Areopagitica.
4
E. L. XIII.
CH. III.


## p. 50 (#66) ##############################################

50
[ch.
Robert and Elizabeth Browning
9
bent or trait, a passion or propensity, which he did not celebrate.
Nevertheless, when, like his Arion, he 'gathers his greatness round
him,' and 'stands in state,' and 'harp and voice rend air' with his
full 'magnificence of song! ,' the theme is almost certain to be some
phase of love. And love had the same cosmic, constitutive character
to him, the same, or even greater, moral worth and spiritual
splendour. Speaking of Sonnets from the Portuguese, a critic
has observed with truth that
as pieces of poetry they are not equal to the sonnets of Wordsworth or of
Milton, yet it is not so unreasonable to question whether their removal would
not leave a more irreparable gap in literature 2.
The removal of love from among Browning's themes would be,
original as he was in everything, the removal of his most original,
as well as his most massively valuable, contribution to our literature.
It would have left the poet himself a man without a purpose in
a universe without meaning. Love, in the last resort, was the only
article in his creed. For these reasons, the convergence of these
two lives into unity and their most intimate commingling ever after,
have an artistic meaning no less than an ethical interest, and they
concern the literary critic not less than the biographer. Not that
either of the two poets, when their 'prentice days were over,
was content to be imitative, or could possibly be conceived as
moving in the other's manner. There was no sacrifice of inde-
pendence—there never is when the union is spiritual in character
and complete. They even took precautions against influencing
one another when a poem was in the making. Nevertheless, what
they meant for one another was more subtle and penetrating and
pervasive than any direct and explicit borrowing, over which the
critic could cry ‘Lo here,' or 'Lo there. ' It is more easy to suggest
and to instance than to describe their influence on each other:
but a crowning example, I believe, is to be found in Browning's
Pompilia. There are charms, and, above all, there are intensities,
scattered abroad in The Ring and the Book which would not have
been possible, even for him, had it not been for his 'lyric Love. '
No one was more eager to be dramatical than Browning, or less
willing to expose to a gaping world the pageant of his inner life.
But, after all, a poet dips his pen in his own blood when he writes
what the world must read ; if he be robbed of experience as a man,
he stands more bare as a poet; and, in the experience of both
Robert and Elizabeth Browning, there was one event paramount,
1 Fifine at the Fair.
3 Hugh Walker, The Literature of the Victorian Era.


## p. 51 (#67) ##############################################

>
III ] Robert Browning's Parents 51
one sovereign fact that lent meaning to all that followed. This was
their discovery of one another and the unique perfection of their
wedded life. Criticism of the Brownings and of their meaning to
literature dare not disregard or discount a mutual penetration of
personalities so intense as theirs, but must, in dealing with the
one, be aware that it is dealing with the other as well. In this
respect, what went before in their life and work was but prelimi-
nary, and what came after mere consequent.
Robert Browning was younger than Elizabeth Barrett by some
six years. He was born in Southampton street, Camberwell, on
7 May 1812. His father was a clerk in the bank of England, of
literary and artistic tastes, and his mother the daughter of a Dundee
shipowner of German extraction.
It is more easy to read the acorn in terms of the oak than the
oak in terms of the acorn; and the great man reveals and explains,
rather than is revealed and explained by, the capacities that slum-
bered in his forefathers. While none can deny the heredity of the
features of the soul, any more than those of the body, it is idle to
pretend that the lineaments of a great man's spirit can be traced
back with any degree of accuracy to his ancestors. Every man,
even the most meagre in endowment, has so many ancestors ! But
the psychical structure and propensities of his immediate parents
have a significance all their own: for these define and determine
the environment within which the child's mind lives and moves
and has its being. The home, during the years when, most of all,
the soul is being made, stands to the child for solid earth and
starry firmament, and the influences operative therein are the
air and the food and the drink, and, therefore, the very substance
embodied in his personality. From this point of view, the simple
piety of Browning's mother, her membership of an 'Independent
Church'in Walworth, her life-long class in the Sunday school, her
box for contributions to the London Missionary society lose their
insignificance. In these and other habits, the child saw the spirit
of religion made real and ratified by his mother, and it remained
with him, much modified it is true, but, owing to his mother's memory,
permanently holy and always dominant.
Again, it must not be said that Browning's 'genius was derived
from his father. Genius is not derived. It is always a miracle
and has no history. But the father's genius, that of a lover of art
and of literature, made the son a lover of books and a collector of
them. It led him to write verse—which he did fluently and after
the manner of Pope; and he had a great delight in grotesque
4-2


## p. 52 (#68) ##############################################

52
Browning [ch.
Robert and Browning
Elizabeth Elizabeth
rimes. Moreover, he was so skilful in the use of his pencil that
Rossetti pronounced him to possess 'a real genius for drawing. '
Now, 'the handsome, vigorous, fearless child,' unrestingly active,
fiery of temper, crowded with energy of mind, observant and most
swift to learn, naturally saw all these things and, not less naturally,
imitated the ways of his parents and sought to acquire what they
valued.
In Browning's case, no educational influence counts at all, in
comparison with that of his father's tastes and habits and collection
of books. That influence can be traced in the poet's choice of
themes, all the way from Pauline and Sordello to Parleyings
and A solando, and it even marks his manner of dealing with many
of them. He read voraciously in his father's library, apparently
without let or guidance, and his acquaintance was very early with
the works of Voltaire, the letters of Junius and of Horace Walpole,
the Emblems of Quarles and Croxall's Fables. The first book he
ever bought with his own money was Macpherson's Ossian.
Side by side with this precocious literary omnivorousness
went, from early childhood, careful training in music. I was
studying the Grammar of Music,” he said, according to Mrs Ireland,
'when most children are learning the Multiplication Table. ' More-
over, he was given permission, at an age lower than the rules
allowed, to visit the Dulwich gallery, which was hard by his father's
home. It became 'a beloved haunt of his childhood. '
grateful all his life for the privilege and used to recall, in later
years, the triumphant Murillo pictures,' such a Watteau' and 'all
the Poussins' he had seen there.
The contribution made by school and college to the education
of Browning was even less significant than it has been in the case of
most great poets. His real masters, besides his father and his father's
library in general, were the poets, and especially Byron and Shelley.
'The first composition I was ever guilty of,' he wrote to Elizabeth
Barrett in 1846, 'was something in imitation of Ossian. ' But he
never could ‘recollect not writing rhymes,' though he ‘knew they
were nonsense even then. ' 'It is not surprising,' says Herford,
‘that a boy of these proclivities was captivated by the stormy swing
and sweep of Byron,' and that, as the poet told Elizabeth Barrett,
he 'would have gone to Finchley to see a curl of his hair or one of
his gloves’; whereas he could not get up enthusiasm enough to
cross the room if at the other end of it all Wordsworth, Coleridge
and Southey were condensed into the little China bottle yonder? '
1 To E. B. , 22 August 1846.
>
6


## p. 53 (#69) ##############################################

>
III) Influence of Byron and Shelley 53
When he was twelve years of age, a collection under the title
Incondita was made of his 'Byronic poems,' and the father would
have liked to publish it. No publisher was found willing, and the
young author destroyed the manuscript. But the poems had been
seen by Eliza Flower (sister of the authoress of the hymn Nearer, my
God, to Thee), who made a copy of them and showed it to W. J. Fox,
editor of The Monthly Repository. According to Browning's state-
ment to Gosse, the editor found in them 'too great splendour of
language and too little wealth of thought,' but, also, a 'mellifluous
smoothness'; and Fox did not forget the boy-poet.
Browning next passed under an influence which was still more
inspiring and intimate. He chanced upon Shelley's Queen Mab on
a bookstall, and became, in consequence of assimilating it, 'a pro-
fessing atheist and a practising vegetarian. ' With some difficulty,
his mother secured for him others of ‘Mr Shelley's atheistical
poems'; and, apparently, through Adonais, he was led to Keats.
In the winter of 1829—30, he attended classes in Greek and Latin,
and, for a very short time, in German, at University college,
London; and, afterwards, Blundell’s lectures in medicine, at Guy's
hospital. Meantime, he carried on his studies in music, and sang,
danced, boxed and rode.
This, if any, was his period of Sturm und Drang-during which,
by the way, he lived on potatoes and bread! He chafed a little
at the social limitations of the home he loved well, and he gave
his
devoted parents a little entirely needless anxiety: his tempera-
ment was buoyant, his soul like a ship crowded with sails, and he
was a venturesome mariner. But his wanderings were of the
imagination, and his 'excesses' were literary both in origin and
in outcome. In truth, all the time, he was living within the
bounds, nay, drawing his strength and his inspiration from those
convictions of the stable things of the world of spirit in the
power of which he went forth, in later days, to challenge, in every
form of joust and tournament and in many an adventure, the forces
of doubt and falsehood and denial and crime. He had not to
suffer in his later life from any treacherous aches of half-forgotten
wounds to character, but faced life sound in every limb and
(one is tempted to add) arrogantly healthy.
The wholesome and wealthy confusion of this seething period of
the young poet's life is faithfully rendered or, rather, betrayed,
in the brilliant and incoherent Pauline-Browning's earliest
published poem. Pauline herself, except for the first half-dozen
lines and a footnote, is the shadow of a shade—the passive


## p. 54 (#70) ##############################################

54
[CH.
Robert and Elizabeth Browning
recipient of the psychological confessions of a young poet : a
young poet, who, not at all unaware of his curls and lace and
ruffles, has been turning himself round and round before the mirror,
and has found that he is too noble a being, too bold, reckless,
unrestrained, sceptical, brilliant, intense, wide-souled, hungry for
knowledge and love for this work-a-day world. The self-conscious-
ness is not ‘intense,' as J. S. Mill thought. It is picturesque.
It is not ‘morbid' or unwholesome, as other critics have averred.
It is only the frippery, the most serious mock-believe tragical out-
pourings of an extraordinarily handsome and innocent youth, who,
in truth, had never known disappointment nor looked in the face
of sorrow. Browning's dislike of the poem in later years was
.
entirely natural. He resented all prying into private life, and
was, of all men, least willing to ‘sonnet-sing about himself. ' So,
the drapery in which he had clothed himself in this early poem
seemed to him to be almost transparent, and he felt as if he had
been going about nude.
Pauline was published in January 1833, anonymously, when its
author was twenty years old. But that fine critic W. J. Fox dis-
cerned its merit and dealt with it in generous praise in The
Monthly Repository for April in the same year. Allan Cunningham,
also, praised it in The Athenaeum. Some years later (probably in
1850), Rossetti found and transcribed it in the reading room of the
British Museum, and he wrote to Browning, who was in Florence,
to ask him ‘whether he was the author of a poem called Pauline. '
Beyond this, the poem attracted no attention. Why, it is difficult
to say. That it is mastered by its material, flooded by its own
wealth, is true. Of all Browning's poems, it is the only one which
owes its difficulty to confusion; and it is, in fact, to use the poet's
own phrase, a “boyish work. But what work for a boy! There
are passages in it, not a few, of a beauty that exceeds so much as
to belong to a sphere of being into which mediocrity never for
a moment gains entry. So long as he has this theatrically earnest
boy at his side, the reader is never safe from the surprise of some
sudden splash of splendour :
>
the boy
With his white breast and brow and clustering curls
Streaked with his mother's blood, but striving hard
To tell his story ere his reason goes.
6
He is “exploring passion and mind,' he says, 'for the first time,'
'dreaming not of restraint but gazing on all things. ' He is 'borne
away, as Arab birds float sleeping in the wind, o'er deserts, towers,


## p. 55 (#71) ##############################################

111]
Paracelsus
55
and forests. ' He 'nourishes music more than life, and old lore,' and
“knows the words shall move men, like a swift wind. ' In every way,
Pauline must remain a supremely interesting poem to Browning's
readers: it holds in bud many of Browning's qualities, powers
and even convictions.
After the publication of Pauline, in 1833, Browning visited
Petrograd with Benkhausen, the Russian consul general; and it was
probably this contact with official life which led him, shortly after
his return to England, to apply-in vain--for a post on a Persian
mission. During this period, there is ample evidence of physical
and mental exuberance, but little of poetic activity. It was many
years later that the Russian visit yielded the forest-scene of the
thrilling tale of Ivan Ivanovitch, and his toying with the Persian
mission (possibly) suggested Ferishtah. But his interest in the
complicated subtleties of diplomacy appeared in Sordello and
Strafford as well as in Prince Hohenstiel-Schwangau—not to
mention Bishop Blougram and Caliban upon Setebos. In 1834,
however, there appeared in The Monthly Repository a series of
five poetic contributions of which the most noteworthy were
Porphyria, afterwards entitled Porphyria's Lover, and the six
stanzas beginning Still ailing, Wind? Wilt be appeased or no,'
which were republished in James Lee's Wife. Then, with a
preface dated 15 March 1835, when its author still lacked two
months of completing his twenty-third year, there appeared one of
the most marvellous productions of youthful poetic genius in the
history of any literature.
Browning is said to have written Paracelsus in six months,
meditating not a few of its passages during midnight walks, within
sight of the glare of London lights, and the muffled hearing of its
quieting tumult. This poem belongs to an altogether different
altitude from that of Pauline. Instead of a confused rendering
of vague dreams and seething sentiments and passions, we have, in
Paracelsus, the story of the lithe and sinewy strength of early
manhood, the manifold powers of a most gifted spirit braced
together and passionately dedicated to the service of an iron-hard
intellectual ambition. Here is the 'intensest life' resolute upon
“
acquiring, at any cost, the intellectual mastery of mankind.
The subject was suggested to Browning by a French royalist
and refugee, count Amédée de Ripert-Monclar, and the poem is
dedicated to him. Browning was already acquainted with the
career and character of Paracelsus—his works were in his father's
library. Moreover, it is beyond doubt that, at this stage of his
>


## p. 56 (#72) ##############################################

56
Robert and Elizabeth Browning [ch.
life, in particular, the poet was driven by a like hunger for know-
ledge and ambition for intellectual sovereignty. His reading of
his subject implies affinity of mind and is altogether sympathetic.
The eccentricities of behaviour, the charlatanism, the boundless
conceit, the miracles and absurdities with which Paracelsus was
accredited by popular belief, either disappear or are sublimated
into elements of a dramatic romance which has something of the
greatness and seriousness of tragedy. To assume that Browning,
in this poem, was depicting 'the fall of a logician,' or of set design
'destroying the intellectualist fallacy,' is to misunderstand the
spirit in which the poem was written. The adventurous alchemist
was himself too much a poet to serve such an unpoetic purpose,
even if Browning had been so little a poet as to form it.
Paracelsus does not 'fall': he 'attains. '
Far from convicting him of intellectual futility, Browning actually made
him divine the secret he sought, and, in one of the most splendid passages of
modern poetry, declare with his dying lips a faith which is no less Browning's
than his ownl.
True! knowledge without love is not even power; but neither is
love without knowledge; and the consummation of the achieve-
ment of Paracelsus is that love becomes the means of knowledge
and intelligence the instrument of love. "The simultaneous per-
ception of Love and Power in the Absolute' was, in Browning's
view, the noblest and predominant characteristic of Shelley ’; and,
for Browning, even in his most ‘metaphysical' days, when know-
ledge was always said to have 'failed,' it was still a power.
Paracelsus is the most miraculous and inexplicable of all the
exhibitions of Browning's genius. The promise it contained, with
all the poet's lasting greatness, was not fulfilled. Its form and
artistic manner, the lineaments and the movements of the mind
which works within it, the noble passions which moved the poet
and the faith which inspired and controlled him—these are pre-
eminently illuminating to the student of Browning and by far the
best introduction to all he strove to do. Paracelsus is interesting,
also, as touching the new times which were dawning around the
young poet. In its closing pages, something of the spirit of modern
science comes forth, for the moment, at least, wearing the garb of
poetry. Never was the conception of the evolutionary continuity
of nature more marvellously rendered,
as successive zones
Of several wonder open on some spirit
Flying secure and glad from heaven to heaven.
1 Herford.


## p. 57 (#73) ##############################################

6
111]
Paracelsus
57
The young poet had even grasped, what took the world another
half-century to perceive, that the idea of evolution levelled up-
wards and not downwards, spiritualised nature rather than
naturalised spirit.
The minor characters of Paracelsus need not detain us. Festus
is the commonsense foil of the hero, and the gentle domestic
Michal, maiden and sorrowing mother, is only less of a shadow
than Pauline. Aprile is an unsubstantial moonstruck'wraith of
a poet,' who 'would love infinitely and be loved’; but his rôle is
most significantly derived and borrowed and accidental.
I saw Aprile-my Aprile there!
And as the poor melodious wretch disburthened
His heart, and moaned his weakness in my ear,
I learned my own deep error.
Paracelsus learnt from him 'the worth of love in man's estate and
what proportion love should hold with power. ' It was this new
knowledge which made him wise to know mankind,
be proud
Of their half-reasons, faint aspirings, dim
Struggles for truth, their poorest fallacies,
all with a touch of nobleness. . . upward tending,'
Like plants in mines which never saw the sun,
But dream of him, and guess where he may be,
And do their best to climb and get to him.
With this knowledge, this ‘splendour of God's lamp' on his dying
brow, he is as secure of emerging one day,' as he was when he first
set forth 'to prove his soul. '
Paracelsus, on its publication, was hailed by the ever faithful
and watchful Fox; but the most striking notice it received was
from John Forster. He predicted for the author a brilliant career,
and, in a second article on the poem, said, with unusual daring as
well as insight, 'Without the slightest hesitation we name Mr Robert
Browning at once with Shelley, Coleridge, Wordsworth. But, by
most journals, Paracelsus was simply neglected. In his letters
to Elizabeth Barrett, Browning refers to the contemptuous treat-
ment it received. It brought him neither money nor fame.
But it brought him, first, the acquaintance, and, then, the friend-
ship, of the most distinguished men of the day-among them were
Wordsworth, Dickens, Landor and Carlyle; and in nothing was the
manly munificence of Browning's nature more evident than in his
friendships. His affection for Landor, touched with sympathy as
well as admiration, showed itself, in later years, in a care for him
a


## p. 58 (#74) ##############################################

58
[
Robert and Elizabeth Browning [CH.
6
6
a
which was one of the most beautiful incidents in a beautiful life. '
The friendship with Carlyle was, on both sides, peculiarly warm
and trustful. “I have just seen dear Carlyle,' says Browning,
'catch me calling people “dear,” in a hurry’; and that Carlyle
should cross over to Paris just to see and dine with Browning is,
assuredly, eloquent of his regard and affection for the young poet.
Commanded of me by my venerated friend Thomas Carlyle,' says
Browning of his translation of Agamemnon, ‘and rewarded will it
indeed become if I am permitted to dignify it by the prefatory
insertion of his dear and noble name. ' John Forster and William
Macready were also added at this time to the group of Browning's
friends, and his acquaintance with the latter had, for a time, an
important bearing upon his work.
In Pauline and Paracelsus, it has been well said, Browning
had 'analysed rather than exhibited character. The soul, the
one thing' which he thought 'worth knowing,' was the psycho-
logist's abstract entity, little more than a stage occupied successively
by moods and passions: it was not the concrete, complex self,
veined and blood-tinctured. Moreover (which signifies much),
all its history fell within itself, and external circumstance, instead
of furnishing it with the material out of which character is hewn,
was but decoration,' to use Browning's own phrase, and was
purposely put into the background. These two poems were thus
justly called “confessional': they were subjective and self-conscious.
No sooner was Paracelsus finished than Browning contemplated
another 'soul-history. In it, once more, a greatly aspiring soul
was to recognise, only at the last moment and after much ‘apparent
failure,' the mission which could save, fitting to the finite his infinity.
The story that he wished to tell was Sordello.
But the material was stubborn as well as rich, and it resisted
easy and early mastery. Possibly, also, the 'confessional' mood
was passing. In any case, Browning, who was always and almost
solely interested in human character, was thinking of depicting
character in action. He was eager, as he said in his preface to
Strafford, 'to freshen a jaded mind by diverting it to the healthy
natures of a grand epoch. ' Browning's mind, no doubt, was
turned to Strafford by Forster, who, with some help from Browning,
had written the great statesman's life. But it was at a supper
given by Talfourd to celebrate the first performance of Ion
that Macready, to whom Browning had already spoken of his
intention of writing a tragedy, said 'Write a play, Browning, and
keep me from going to America. ' Strafford, which was the result
6
6


## p. 59 (#75) ##############################################

111]
Strafford
59
1
of the request, was acted at Covent garden theatre on 1 May 1837
-Macready appearing as Strafford and Helen Faucit as lady
Carlisle. Its stage history was brief. It was not damned on
''
the first night, but just escaped; it was applauded on the second ;
and it died an unnatural death after the fifth. It was betrayed :
the player who acted Pym refusing 'to save England even once
more,' and Browning vowing that 'never again would he write
a play! '
The tragical element in the play is the collision of the two
loyalties—that of Strafford to the king and that of Pym to Eng-
land : and the tragedy borrows its intensity from the fact that the
king whom Strafford loves will not save him, and that Pym, who
loves Strafford, sends him to his death. Pym 'was used to stroll
with him, arm locked in arm,' and, in early days, had even read the
same needs in England's face, while
Eliot's brow grew broad with noble thoughts.
The atmosphere of the play is that of'a thorough self-devotement,
self-forgetting. The characters are all simple, and apt to be always
in one condition of mind. They have a generous magnitude and
strength and vigour; but they are too consistently in a state of
exaltation, inclined to be declamatory and self-conscious and to be
always expounding the movements of their own minds.